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OPINIONS OF ECHIDNE OF THE SNAKES, A MINOR GREEK GODDESS. She can be reached at: ECHIDNE-OF-THE-SNAKES.COM
Monday, July 31, 2006
The Storyline
This story from Saturday's Washington Post is an odd one. On the surface it reads like a story about street crime and what the police does to catch the culprits. But on a deeper level it's a very odd view of violence:
Odd, I said, because I sense a fatalistic acceptance in these police officers, and perhaps even a greater identification with the predators than what they view as the prey. Yet I can also see their point, because of my own experiences in being attacked and the years I have since spent amassing fighting skills. I firmly believe that every single young person should be taught the basic survival and vigilance skills that might come useful one lonely and dark night. Or in your own living room, in the bright light of the day. This is something schools should provide, just as they provide education in driving. But the public safety shouldn't be totally on the shoulders of the individuals. We pay the police for a reason, and that reason is not that they can tut-tut over the ignorance of women who look just like prey animals to them. I had to write this far until I finally realized what bothered me so much about the hidden storyline. The major message is for women to be Very Afraid, and this message is not connected to any good advice about what to do without just sitting at home every night. |
Christmas is Here!
In the House, at least, there were presents for the very rich and the very poor:
So the Republicans tied the raising of the minimum wage to more goodies for the very, very rich. Tasteless, to say the least. Notice also that the ones who didn't get a present are those of us in the middle. There's probably coal in my stocking... |
Happy Monday Morning
What fun the many and varied internets are. I can post this around midnight and go to bed. If you haven't seen this video about the views of anti-abortion protesters on the most suitable punishment for women who abort after it has been made illegal, have a look. It's not fresh news but it's a very interesting glimpse on some of the philosophy of this group. |
Sunday, July 30, 2006
Meanwhile in Mexico,
Events unfold quite differently from our own 2004 elections:
They didn't Kerry. An attempt to define a new verb for what John Kerry did. |
A Fun Wingnuttia Competition
Courtesy of Catie, who suggested this by the Amboy Dukes as the anthem of the United States of Wingnuttia:
Any other proposals? Imagine the wealth of ideas hiding in songs that seemed to suggest something quite different at one point. Then there's the crucial question of the flag. Should the stars be replaced by crosses? Or should we start from scratch and design something in the skull-and-crossbones style, perhaps with crosses closing the eyes and the mouth? Your ideas? And the clothing! Women must wear flowered dresses with aprons, natch. But should they wear scarves on their heads or not? And what should believing manly men wear? Winners get free subscription to this blog... |
The God of Chaos And The Middle East
I don't write much about the wars and occupations. My excuse is that I'm not an expert in the fields of killing and international politics, but that's not a good excuse. Being a nonexpert has never stopped me from writing about any topic I believe would be improved by my simplistic pontifications. The real reasons are twofold: First, just like Condi Rice, I'm deeply saddened by all that collateral damage (babies without heads, old women turned into something one usually sees in butcher shops), and I really am saddened by it. The overwhelming amount of all the horror then does something to my brain connections and I snap. Not good for continued blogging. Second, even reading about the latest blunder of our dear little neocons makes me see red. Red as in angry. Real red, so burning that I'm almost setting the neighborhood on fire. The anger comes from the unbelievable arrogance of those in power, arrogance of such enormity that it was deemed unnecessary to learn anything about the area one was going to set free for democracy, when every school child could have easily googled enough material to find out that more democracy was not what we would get from our adventures in the various Muslim nations. Most of those countries have no large, established secular civil society, many of them are structured on tribal bases, and none of them can be quickly and realistically unified by anything other than either a terrible dictator or an overwhelming religious ideology. And guess which one the neocons offered to the countries they wanted to make safe from terrorism of the Islamic fundamentalist type? The idiotic paradoxity of this makes me cry blood. We are fighting terrorism by making more of this world into fundamentalist Taliban-like societies which will certainly not reduce the pressures towards extremism. Not to mention the "collateral damage" on the lives of millions of women in those new Talibanias. And this is what I marched against before the Iraq war. The first time I marched against anything, by the way, as I'm a lazy and lethargic sort of goddess and need to face the oblivion of this imperfectly wonderful world before I get off my butt. I marched, because of the pointless deaths I could see in the future, because of all that pointless suffering, but even more I marched because the whole scheme was harebrained and doomed to failure. Democracy can't be imported from outside at the tip of a sword or a bomb. Even nations with internal divisions and fights will unite against such an external savior, and in their uniting they will choose whatever brings them together, even if it is ultimate self-destruction. If Iran is attacked it will not fall apart, as the neocons have decided. It will unite and fight the attacker. That's how it is. Democracy takes time to grow. It takes the development of democratic institutions, laws and constitutions which have been decided on against long debates. It takes the development of an educated class of voters. It takes time. The neocons want instant democracy, or something that might look like democracy, and they are offering it as one of two choices, the other being death. There are ways in which this reminds me of the choices the bin Ladens would like to give to the world, although even cookie-cutter pretend-democracy is better than bin Ladens alternatives. But there are more than these two choices. Or three, counting death. It's an odd experiment to try to deduce the intentions of the neocons now in power in the United States from their acts. Reminds me of the "revealed preference" theory of economics, where one tries to deduce the desires of people from the knowledge we have about what they have actually done under various constraints. I call the neocon experiment odd, because my attempts to deduce their preferences makes me more and more certain that they are stark nutters. They appear to want to spread the Israel-Hezbullah war to Syria, with the idea that chaos is somehow a good thing now for the Republican party. Or perhaps with the idea that one failed occupation in Iraq will be buried under new wars. Or perhaps they know that they only have a few months to bring about the next world war and they're desperately working against that deadline. For why else worship the god of chaos? Destroying the oil fields is not going to make oil more available. Turning the various terrorist organizations into the only thing that seems to stand between people and chaos is not going to help in the so-called war against terrorism. Or are they trying to cause one big wave of war to create a foundation for permanent peace? I seem to remember that this argument was used to defend the First World War. So much for that idea. The most likely explanation for the neocon idiocies is that they are working the elections, trying to make such a mess of tangled webs that voters can't see how to cut them loose and end up selecting the same spiders again, or that somehow brewing enough war elsewhere might keep us temporarily safe, and that this would be enough for all those cowering under their beds right now. Whatever the explanation might be, from my point of view it's despicable. Now you see why I don't write about this topic that often. ---- Check out Glenn Greenwald's post on this topic. |
Saturday, July 29, 2006
Today's Religious News
My ethical policy is not to attack the private vices of public people, except when they are related to their public activity. You know, walk your talk stuff. Mel Gibson's recent escapades with the Demon Alcohol fall under this headline, and I feel free to gossip about his arrest:
Gibson directed "The Passion of the Christ", a film about the last days of Jesus, full of gore and torture. He was accused of anti-Semitism in that context, and the events of his recent arrest, if correct, appear to support those accusations. The sugar tits reference tells us a lot about other aspects of Mr. Gibson. |
The New Terror Detainee Bill
It's a little worrying:
It looks like faith-based legislation. Faith-based, because all you have to protect you is the faith that nobody in the administration would ever use this weapon unfairly towards someone quite innocent. Because once you are in the system you will never get out. How would you get out, by the way? Supposing that you are innocent? Oh, this is not a dystopian book review. This is reality. |
Hawt/A Canticle for Leibowitz: A Weather and Book Review
It's hot today, and it will be even hotter in the future:
I just finished reading A Canticle for Leibowitz, by Walter M. Miller, Jr., a dystopian novel written in the late 1950s about a post-apocalypse world. The first novella of the three that make up the novel begins like this:
It's a hot and parched world, this post-apocalyptic world Miller writes about, and events don't turn out any better than what you might expect. In short, the post-apocalytic era is also a pre-apocalyptic era, beginning with the reappearance of a monastic-cum-pagan age, then the age of barons and ending with the age of technology and better weapons. And the age of another end to this thing we call human civilization, except that this time the monks board a spaceship to spread the contanimation to the stars. Contamination, by the way, is my interpretation, not Miller's view. A Canticle for Leibowitz is an odd book. In parts it's hilariously funny and in parts it's as coldly chilling as a book about a hot and doomed world might be. It's slightly dated because of its roots in the cold war era, though the future might fix that problem for the readers. Its take on the struggle between religion and science strikes a cord today, but Miller's religion is a fairly tame sort of classical Catholism and doesn't compare with the fanatic cults we see today on the conservative right. So in some ways his dystopia is not dystopian enough. He might write a different book today if he were alive. Miller's dystopia has no women until the last novella, and then the important woman sells tomatoes (those squashy, slimey, red things sometimes called love apples), appears mentally subnormal and has two heads, one of which turns out to be the new Eve. So it goes. It's possible to read almost a whole book about the human civilization without any need to create women. Of course, it helps to set the book in a monastery to achieve this. Miller was completely within his rights to create a dystopia about a world of men. What isn't quite as all right is the reception the book received. It was seen as one of the greatest dystopian treatments of the nuclear arms race and so on. To then point out that everything in the book took place in a monastery of celibate men seems petty and shrill. But think about it: A whole worldview where women don't matter at all except as myths (Virgin Mary to pray to, a new Eve to replace the old one). And the reviewers were blind to this. |
Some Saturday Morning Rantin and Ravin
Heat is not good for my scales. I'm itching. And then reading the comments of some blogs made me itch even more, enough to start a nice cooling rant. So here are some quotes from the rant I delivered to Henrietta the Hound and the snakes: First, war is not a football game. Repeat after me: War is not a football game. Second, the problem with male domination is not, repeat: not, that the men in power are not kind enough. The problem with male domination is that it's not equality. Third, the main role of women is not to civilize men. That is insulting to men, too. Fourth, it's really immaterial if women would be as bad running this world as men are. It's not a reason to sit back and just enjoy patriarchy, for one thing, and that's the only purpose such a statement ever has. And as we haven't tested the hypothesis in reality, I wish people would not feel so free to make such sweeping announcements. Though feminism, I tiredly croak, does not aim at women running the world. It aims at equality. Fifth, did you notice that yet another book has come out about gender differences, a book which tells us how women differ from the rule, as usual? We never seem to get books about how men differ from the rule, because men are the rule, but if such a book ever appeared I really wonder if it would point out the sex distribution of murderers and such. How did you like it? Henrietta wasn't interested and the snakes thought it wasn't nasty enough. But you can tell that I've been visiting anti-feminist sites. |
Friday, July 28, 2006
Ice-Cool Dog Blogging for a Muggy Friday
Dear John
I have found someone else, but we can still stay friends for ever. This is what Pete McCloskey, a Republican, says in a letter:
Read the rest of the letter. It's ok. It's not eavesdropping. |
Boobs
![]() Things are getting interesting. First we had the health campaign which tried to shame women into breastfeeding by comparing not breastfeeding to trying to ride a deranged bull while pregnant. The old mother-guilt trigger there. Then comes this bit of news:
I actually think that this is a made-up story, at least partly. Most people don't mind women breastfeeding in public at all. But that there is even a need for a story like this tells reams about the culture and about the idea of the female breast as something purely sexual. You might be astonished to hear that much of this is cultural. The United States is the promised land of the breast as a sexual irritant. |
Thursday, July 27, 2006
Divorce -- Preparing For Travels in Wingnuttia
Divorce, the breakup of a marriage. Images of abandoned children, selfish parents, the societal corruption created by me-first thinking and social causes such as feminism. Those are some of the flavors I taste when I dip my spoon into the divorce stew. And a big stew it is, one that would take the rest of this blog's life to discuss properly. Hence my hesitancy in approaching the topic. What should I describe first? The fact that marriages in the past were not those happy ever-lasting affairs we somehow think they were? That the average marriage really didn't last that long, because of the much higher death rates in those olden-golden days? That if you study old embroidered family records from the 18th century America, for example, you find that many of them are about melded families, with more than one father or mother and with many step-siblings. Or the fact that despite this, marriages these days do break up more often than in the past. Is this a bad thing? Here we come to the central question, which is about the welfare of the children. Most of us would argue that childless couples can do as they please about their marriages; it is the possibility that a divorce that helps parents may hurt their children that provokes the most questioning about our divorcing society. Studies about divorce are rarely done well enough to determine the effects of a divorce on the children's well-being. This is because they often compare children whose parents have happy marriages to children whose parents have divorced, and we all know that this is not the proper comparison. The proper comparison is between children of divorced couples and children of couples who are unhappily married. Which of these causes the most harm to children? Then there is the further possibility that some people who divorce often may just have the kind of personality which leads to failed relationships and that they may pass this personality on to their children who then score poorly on all sorts of measures of life success. Few would deem a marriage of hell better than a divorce, whatever its consequences, though. Most of the criticisms of divorce have to do with the fuzzy ideas that people get divorced too easily and that getting divorced is a selfish act if one has children. It's interesting that these criticisms have become common at the same time as the percentage of women initiating divorce has risen. In the past it was largely men who initiated divorce, and the stereotype was that they did this for a younger and sexier woman. The whole thing was deplorable, of course, but didn't attract much action or writing. So is divorce a feminist question? Undoubtedly. Or at least an equal opportunity to divorce is. A woman without the ability to make an independent living is trapped in a bad marriage, and so are her children. Feminists have lobbied for better divorce laws, for better child maintenance and for alimony when it was necessary. An uneven arrangement of power in the nuclear family will always keep women down, and one way of keeping the power arrangement uneven is by making sure that women can't easily leave a bad marriage. Just think of the fundamentalist Islamic interpretation of divorce as something the man can do almost at will, whereas the woman must go to court and have very specific complaints before she can petition for a divorce. Even then she's likely to lose the custody of her children if the divorce is granted. But that an equal opportunity to seek divorce and a fair distribution of assets after it are feminist issues does not mean that divorce itself would be something feminism desires. Or that the question of its influence on the children wouldn't be important to address. Or that the current system of child custody and alimony would somehow be optimal from a feminist or egalitarian angle. I'd even go as far to state that feminism would prefer all marriages to be blissfully happy, or as happy as would be humanly feasible in a world where future spouses are taught the skills of peaceful communication and where nobody expects marriage to be the equivalent of salvation in any sense. These are my preparation statements about a later post on divorce in Wingnuttia. I found the unpacking-and-repacking stage to be necessary, to find out what I should take with me in addition to the toothbrush and the decontamination kit and such. For example, someone had snuck something into my suitcase, and I know that this is a no-no. That something was the idea that all feminists clamor for all marriages to fail, that they need the blood of divorced fathers to sustain them, that they take pleasure in the now-fatherless children of divorce. My ideas of divorce are much less exciting and more muddled, as you may have noticed. One further thing to unpack: There is a widespread view of marriage in this country which sees "the family" as a sacred institution and expects real living people to mold themselves to fit this sacredness, even if it hurts like hell. If an alien read some of the rightwing blogs it/she/he would assume that the basic living unit on this planet is something called "the family", and that somehow wives and mothers don't count when the well-being of the family is measured. It/she/he would also learn that individuals must change their behavior to make "the family" thrive, but that "the family" itself can never change from a certain half-hidden ideal: a breadwinning father, a stay-at-home mother and several children, preferably homeschooled. I'm going to leave this one behind, too. It's a good idea to make teenagers aware of the challenges of marriage and to train them to be better at compromising and communicating. But it's also a very good idea to ask marriage itself to behave better, to give its participants, all of them, as much of the things they need to thrive as is possible. |
Shhh! Don't Call Me A Republican!
The right-wing has been excellent in its reframing campaign so that now honest feminist goddesses are treated like something with five-and-a-half bright red eyeballs and liberals are the next thing to be destroyed on the to-do lists of most wingnuts. But is it ever enjoyable to watch them score one in their own goal! "Republican" is now a bad word:
The Republican party has done such a great job in destroying the institutions and the economy of this country that the only people who now revel in their Republicanity are the billionaires at Haliburton and Exxon. And they don't own enough votes, yet. Instead, we are going to have a humongous number of candidates who have forgotten what party they belong to. Fun for all. |
Wednesday, July 26, 2006
Back to the Middle Ages
![]() I never had the yearning to live during that time period, but now I get a taste of how it must have been had they had television in those days, too:
Just think about this for a second or two, or for an eternity, after you die of a shock-induced stroke. We have television news talking about this stuff SERIOUSLY!!!! What happened to the Enlightenment? Did we ever even have it? And how do you live in a medieval society without going totally crazy? |
Are There No Coat Hangers?
With apologies to Charles Dickens. This is what the legislative arm of our country spends its time and the taxpayers' money on:
It's all about politics, the fundamentalist Christian type. All about who has the authority over young women. It's about closing every loophole so that young women can't have abortions unless their parents decide that they will. The sentence I bolded tells us all we need to know about the real intent of this law. This message is brought back again here:
My bolding, again. That is such a vile statement, vile. The overwhelming majority of good parents will have good relationships with their children and can discuss the issue of abortion or its alternatives with them. It's the children without such parents that would try to avoid the parental notification requirement by going to another state, but now they will make anyone who would help them into a criminal. Those teenagers are now all alone, unable to get help anywhere, except from their closets where the metal hangers still can be found. |
Time To Bang Head Against Garage Door Again
If you don't have a garage door use the desktop instead. Or the floor. A new Harris poll just came out and found this interesting piece of news:
You can read more depressive findings in the poll here. Why this sudden increase in the number of those who believe the original misdirections of the Bush administration? I can think of three reasons: First, there was that little Santorum-smelling campaign a few weeks before the poll was taken, and sadly, a very large number of Americans now get no neutral news at all. They might even think that politicians tell the truth. That kind man on the Fox News just told us... Second, the sample in the study may be unrepresentative of the general population. This can happen even in the best families, you know, just because. Third, American opinions may have but a tenuous connection to facts. After you are done with the head banging try to remember the exact spot on the door you used so that next time you can bang on some other spot and won't have to replace the door so soon. The voice of experience speaking here. |
Tuesday, July 25, 2006
Power Wears High Heels
It doesn't, of course, but that is as good a headline for this post as any I can think of. I've been spending time at Twisty's blog, and she has a long post on the phenomenon of Girl Power:
An interesting take on Sarler's article which at times veers uncomfortably close to blaming feminism for the type of power that poledancing might bring a woman. We will soon get to hear lots more about the idea that feminism is somehow equal to the choice to become a delicious morsel available for general groping. I know this because Caitlin Flanagan is already furiously scribbling away on a book about the ruined teenage girls who find salvation in their facility at blowjobs. Hmm, perhaps I should state here that feminists will not take responsibility for such "power", never advocated it, though naturally will be blamed for it. Because power makes girls and women go bad. That's the central message in most anti-feminist writings. They never ask what power does to boys and men, though. It's a great temptation at this point to go on to a deep pontification about the meaning of power, about the indoctrinated female fear of wielding it and similar fascinating issues. But I will not go there, except to point out that the lobster on your dinner plate may appear to wield a lot of power when you are really hungry, but its actual power to act is zero. Some, though not all, of the sex-positive power is of that type. Not all, though it can be tough to distinguish between the lobster example and real sexual freedoms for women. Sigh. That would have been a fun post to write but not today, because today's urgent topic has to do with Twisty's questions about the nature of choice within a patriarchal system and about the responses to her post, which largely address the question whether the fishes swimming in the ocean can understand the essential nature of water. We are all little fishes swimming in systems which at best are post-patriarchal, and we are all affected by the water we cannot really analyze. Hence the need to analyze whether wearing high heels or make-up or engaging in poledancing is something women do voluntarily and autonomously, and hence also the impossibility of truly finding a solution to these questions. On one level the questions look trivial from a feminist angle. Who cares if the suffragettes wore those long cumbersome dresses? They got us the votes. From that angle I don't care if a feminist decides to walk around on stilts while wearing multiple neckrings. But that we seldom see feminists so attired suggests that there is a deeper significance in many of our seemingly-trivial (and not-so trivial) choices, and it's the deeper significance that's interesting: The messages we send about ourselves by these choices and the messages others receive and interpret; two processes which don't necessarily match. For example, a woman gyrating around the pole might feel sexually powerful, but a man watching her might see a lobster with parsley behind its ear. So on another level all such choices, even personal grooming choices and clothing choices, are political statements. Even choosing not to make a political statement this way amounts to one. It's inescapable. But not all possible choices should be seen as feminist ones. The feminism-lite commercial versions sometimes seem to argue exactly that: that just making a choice in itself is a feminist act for women, that all choices should be celebrated, because they demonstrate that women now can choose, that somehow the act of apparently choosing means that the person has totally independently come to some conclusion. My favorite counterexample to that is the one about a person being convicted to die and being offered the choice to die either by hanging or the guillotine. It's my favorite, because it's silly and because it's crystal-clear on the wider societal constraints. This post isn't really going anywhere. I'm still swimming in the ocean. |
God's Little Rebel
That's me. And probably you, too, if you are a feminist. I was reading this sad and depressing article about Mississippi's last abortion clinic, when I came across some statements by a rabid extremist wingnut preacher type:
So I'm a man-hating fish. I prefer God's little rebel. Martha Graham once called dancers God's acrobats. That was beautiful and accurate, and some of its beauty might stick to my definition of feminism as God-ordained rebellion against the sadly lacking pharisees. Did you notice how this man uses extreme soundbites to "inform"? I'm tired of the strategy, from both sides. But there is one soundbite that applies to Pastor Flip exactly: an asshole. Read the article I linked to on Mississippi's last abortion clinic for some more meaningful concerns. |
Monday, July 24, 2006
I Believe in Tooth Fairy
I might as well, given that an article (via this Kos diary) about the Diebold voting machines having a back door that anyone could access elicited this comment:
My bolds. Such childlike faith in the goodness of human beings is charming in a four-year old. In Mr. Bear it's just horrible. This is a serious matter. Without transparent elections democracy will die. Even if we squeeze our eyes shut really hard and hope for it to survive. |
Waffling
I have a strong need to write a waffling post, but you don't have to read it. I'm working on a post on divorce in wingnuttia, and I'm bogged down with statistical problems. You'd think that someone, somewhere had done a proper study of divorce which looks at the effect of fundamentalist religions, and by "proper" I mean one which controls for income, education and all the other variables which affect divorce rates. I'm pretty sure that such a study exists, but it's not available for free on the Google. The only ones I find lump all types of religion today, from "go to church twice a year" to "go every night and twice on Sundays", and that confuses the issue, though I did find the abstract of one study which looks promising, but it's behind a pretty expensive paywall. The nice thing about blogging is that I don't have to necessarily spend the rest of this existence looking for the facts or running my own regression analyses. But I don't like not knowing, and I don't like theorizing if the facts actually are out there. Which brings me to my next complaint: Why am I, a generalist Renaissance goddess, the only one who seems to be blogging on these issues? Or, come to that, on so many other issues such as the so-called gender war in our schools? Where are all the liberal specialists? Now, I specialize in general babbling but most people do not. Why aren't they setting up specialist blogs so that I could just link to all their hard work and spend the rest of my day in pure enjoyment? Is it for the same reason I held my trap shut for many a year? That I thought someone else knew better? It took a serious corruption of my low self-esteem genes to get going with this blog. If that's the reason, please join me gals and guys. If I can do it, anyone can. Writing feminism sometimes feels almost as lonely, and if I couldn't read the wonderful blogs in my blogroll on this topic I'd feel like a lone wolf howling at the moon, wishing that there was a pack for me somewhere on the other side of the mountain. The establishment media caters for every kind of lunatic thinking these days, except for my type of lunacy. If I wrote more about the shaving of the pubic area and the best way to get married quickly I'd have it made. But I'm not hungry enough yet. See how this turned out all about me? Sigh. I have many incarnations to go before I will come out of the chrysalis. |
Choose Your Weapons, Gentlemen
![]() We ladies are supposed to sit back under our umbrellas, sipping the iced tea so kindly provided, to enjoy a duel of refined politeness. The Democrats are going on warpath!
I wouldn't be shocked if Bolton decided to go on brawling at the U.N. even if he didn't get paid. He's going to go down in the history books as the Moustache of Male Aggression (not intended as sexist but moustaches go with males and there is no m-word for aggression). And the Democrats are going to offer a duel with rules over this nomination! The time for such courtesy has long since passed. Bolton would just poke out the opponent's eyes while he's still turned to count to ten before shooting. Then Bolton would use the openings to dig out any brains still remaining in the Democrat's skull, and he would eat them, uncooked. Then there would be a press announcement about the perfidy of the liberals and how the United Nation stinks to high heavens. |
Today's Action Alert
Has to do with drawing a line in the sand about how close this country will go towards a presidential dictatorship. Check it out. |
Sunday, July 23, 2006
Beautiful Tax Logic
If the government no longer wants the wealthy to pay much in taxes, why have tax auditors? Makes sense to me, and to our Dear Leader, too:
It's so simple, so circular, so beautiful. Now we are going to get the simple tax system so many clamor for, and the wealthy don't have to bother their beatiful minds with it. But remember that if someone saves a million in taxes because of this "simplification", either someone else (or a whole lot of someone elses) must pay that million to the government or a lot of someone elses will not be given the services they received in the past: health care, roads, education. Ah, so complicated... |
The Contraceptive Pill in the News
A medical study points out that the pill may have saved lives:
I'm not sure if these results are based on simple correlations between the availability of the pill and the incidence of ovarian cancer or if they are actual comparisons between women who have been on the pill and women who have not, but I'd guess it's the latter. If so, the results are important. Ovarian cancer has very high death rates and anything that can reduce those rates is good news. This should be kept in mind when the next wave of pro-life attacks against the contraceptive pill as an abortifacient starts. |
Foxes and Chicken Coops
This makes sense from a wingnut point of view. If you can't get rid of a division you hate, just fill it with people who hate it every bit as much as you do:
A civil rights watchdog? More like hiring foxes to mind the chickens. All in a day's work for the wingnuts, because the Civil Rights worth defending belong to the government. Or to Christian white men with property. |
Sunday Funnies
We must have David Brooks for that section, don't we? He has written a column about the multiculturalism of the wingnuts; how all sorts of different types of lunatics all fit neatly under the same patriarchal roof, but how some types of lunatics, his own type, for example, aren't given the honor and kowtowing that's just their proper due. His type is called a neoincrementalist, by the way, the type that moves forwards very slowly and imperceptibly, in the middle of bombs and such. Here is a delicious morsel from that column:
Slowlee, slowlee, catchee monkey. Or something similar. But spend a moment with that sentence I have bolded. Do you, too, wonder if it's nostalgia about those far-gone days when killing lots of people could be done discreetly? From now on I'm going to call the incrementalist neocons the inchworms. |
News From The Alternative Dimension
Saturday, July 22, 2006
Female Suicide Bombers
The Salon has an odd and interesting article about women who become suicide bombers; odd, because the article starts like this:
See how the female suicide bombers' reasons are dissected and analyzed in an almost Freudian way? Yet the same article then says this:
Whatever. Perhaps all this is a way of proving the point that women's motives are assumed to be somehow related to some man in their lives, not just the same sort of fanaticism that grabs men. Or perhaps men's motives really are about some woman in their lives, but nobody wants to find out. - Either I'm very muddled in my thinking today or the article is muddled. You take your pick, but don't tell me if you decide it's me who is the most muddled. My confusion even extends to the picture attached to the story, the picture of Um al-Abed, a mother of eight, who has declared herself willing to become a suicide bomber. The article says this about the picture:
Right. She's pure and not a sex symbol. Well, here is the picture: ![]() Notice the bare knee or thigh? I don't get how this is a picture of purity. |
Snowflakes Or Crisply Grilled?
![]() Which is the death that we should lament? The death of frozen embryos, left over from fertility treatments? Or the death of Israeli and Lebanese children, burnt to a crisp in the demented fires of war? Which types of children matter most: those which have not yet been born and are not going to be born, or those which were born, were loved, had names, just yesterday played outside with their friends? Which types of children does George Bush lose sleep over? Which death does he try to stop? Which is the death that our rabid right-wing Christian clerics worry over? Which is the death they find a sin and which is the death they interpret as a hopeful sign of the coming Rapture? |
Friday, July 21, 2006
Friday Dog Blogging
![]() ![]() The top two pictures are of Hank. She was a wonderful dog. The bottom is of Henrietta. I may have shown it before, but it's a nice one for summertime. |
Income Inequality in The United States
A recent Kevin Drum post posed the question of the vanishing middle class in this country:
Kevin Drum then quotes another piece of news which doesn't really have anything to do with the middle class but is interesting anyway:
In short, the rich are getting richer, as would be expected when the Party of the Rich is in power. But what is happening to the rest of the income distribution? And is it ok that the very poor are getting poorer if the middle class can somehow hang on? But is the middle class hanging on or not? To answer these and similar questions requires delving into statistics. But before I do that I want to say a few short words on the reasons why we should be concerned about increasing income inequality, even in a capitalistic society. The traditional arguments for allowing incomes to be unequal are two, one ethical and one efficiency-related. The ethical argument simply states that those who work harder or smarter should get to keep the fruits of their labors and should have the right to will those fruits to their heirs, even if this creates a society where money concentrates in few hands. The efficiency argument states that what drives economic progress and innovations is the chance to make money out of it, to make more money than the rest of the pack, and that economic progress and innovations will ultimately make everybody better off. It's a choice between having low equal incomes and higher average incomes in a system which has some people earning more than others do. The equally traditional arguments against greater income inequality are also both ethical and efficiency-related. The ethical argument points out that greater incomes are not only a consequence of greater effort or smarts. They can also accrue from illegal activities or from gaming the system, and even when they don't they are helped on by the society and its government, because it is the government which makes markets possible and which guarantees the infrastructure that the money-makers can use. Thus, the society deserves a cut in the greater incomes of some. The ethical argument also stresses the horror of the no-safety-nets form of capitalism where the ones who don't thrive are allowed to suffer and die. The efficiency-related arguments point out that a society which is very unequal in income becomes a dangerous place to live in. Just think of life in the so-called banana republics to get an idea of the problems that income inequality causes. And even a less extreme income inequality causes a society where it will be very difficult to arrive at agreements about public policy, because the income differences will make different outcomes desirable. In short, extreme inequality in incomes may destroy a country. It kills the markets for the products that the rich built their riches from, and it creates an angry and violent underclass. The vanishing middle class is something that speeds up this development, as the middle class is usually the part of the society which cares about the political choices its government makes and which tends to invest in stability. It is also the source of most of the educated labor force. Given all this, where is the United States going in terms of income inequality? The general consensus is that income inequality is growing, and that this is true whatever the measures we select to use for it. Now comes the part where I go all economist. But trust me, you will learn a lot from it. For example, you will meet the Lorentz curve and the Gini coefficient. They are really not that horrible creatures. The Lorentz curve is a picture of income inequality, like this one: ![]() The horizontal axis (direction to the right) is all the families of a country standing side by side, arranged so that the poorest family is closest to the left edge and then the next poorest family and so on, until the richest family is the last one on the right. The axis is then standardized so that when all the families are lined up the total length is 100% or 1. The vertical axis measures the earnings of the same people, added into a pile of earnings. So the vertical dimension initially measures zero because there are no people or earnings yet. Then the poorest family takes its place and its earnings are measured on the vertical axis at that point. Next the second poorest takes its place and its earnings are added to the poorest family's earnings. And so on. When the richest family enters the lineup its earnings are dumped on top of the vertical dimension. The vertical axis is then standardized so that incomes are shown as fractions of the total. So the highest point is 100% or 1. The green mountain shape shows the way total earnings have been piled up in this process of adding one family's share at a time. The mountain rises slowly at first, because the first families are poor ones, then more rapidly as wealthier families are added to the lineup. The shape of the green area's edge can give us a good visual grasp of income inequality. The more convex* that edge looks the more unequal incomes are. If you think about this a little it becomes clear that the straight diagonal line in the picture would show how the earnings pile rises in a society where every single person has the same income. Deviations from that line show increasing inequality. For example, think about a country where one guy owns everything. Then the cumulative earnings line would hug the horizontal axis until the richest guy enters the lineup. At that point, the earnings pile would suddenly appear as a vertical line. So the two extremes the picture shows are full equality: the diagonal line, and total inequality: a reverse L-shape. To show something inbetween the two we get the kinds of curves that are shown in the graph above. The more convex the curve is the more income inequality the country has. Also, a curve that becomes more convex over time shows that income inequality has increased. The Lorentz curve is a good way of analyzing income inequality. It can be shown for both pre-tax incomes and for after-tax incomes, for example. But it's not one number. If you want one number to describe income inequality the most common candidate is the Gini coefficient. Luckily, it is derived from the Lorentz curve! Just take the area between the diagonal line and the curve (the pink area) and divide it by the total area under the diagonal line! If there is no income inequality at all, the Gini coefficient is zero. If the income inequality is total, so that one person has all the earnings in the society, the value of the Gini coefficient is 100 (we've moved back to percentages here). Now we are ready to look at the United States income inequality. The Gini coefficient gives the U.S. a value of 46 according to one source, a value around 40 according to another source. The values for West European countries tend to be in the thirties or lower, the values for South American countries tend to be in the fifties or higher. The U.S. value places it slightly apart from other post-industrial countries and closer to the South American countries. What about changes in the United States over time? Look at the statistics on this site (scroll down). The increase in inequality is very evident in the growth of the Gini coefficient year after year. That is not good news. I selected the Gini coefficient and the Lorentz curve for discussion not only for their simplicity (yeah!) but also because the Lorentz curve actually stresses changes in the middle of the distribution, in the area where the middle class has hunkered down, and so the changes we observe are quite likely to affect the middle class position. But if this is not sufficient for you, you could also look at income changes by deciles (groups consisting of ten percent of income earners, arranged in increasing order) or quintiles (groups consisting of twenty percent of income earners, arranged in increasing order). That's what we are talking about when we compare the top ten percent of income earners to the bottom ten percent and so on. Here is one summary of what has happened to the quintiles:
What has caused this increased income inequality? Have some people become smarter and harder working while others have just decided to rely on the teats of the welfare state sow? That would be the wingnut interpretation, I guess. A more realistic one would look at the changes over time in outsourcing and international competition in general, the failure of education to respond to the changed needs in the labor force after those changes, and the way taxes have been "simplified" to fall less on the very wealthy and more on the middle class. And we don't yet know the impact of the repeal of estate taxes on income inequality. Time to end this post. You might do worse than by re-reading the bit about why increasing income inequality is not exactly good news, unless you like the idea of gated communities surrounded by acres of misery. ---- *Convexity: Imagine yourself standing on the horizontal axis and looking up towards the curve. The more it bulges towards you the more convex it is. |
From The Queue
Some weeks are so full of events that I get only a small fraction of them into posts. Then other weeks nothing happens, but I can't write about the old events because nobody wants to talk about anything not oven-hot. That's the bad thing about blogs and also the good thing about blogs. I really want to write about income inequality and about the Bible belt failing and dropping the pants of marriage (divorce!), but the news won't sit still for long enough. You might point out here that I shouldn't try to write about everything under the sun because it just shows off the depth of my ignorance, but I like to write about everything under the sun and unless I get paid to shut up I will continue to do that. And call this blog a feminist one, too. The idea is to show that feminists are just like regular people and talk about other things, too. The real idea is for me to have fun writing, of course. Then to the item from the queue of topics, the backlog that I'm trying to clear out. It's about a court case:
The judge didn't want to make the woman's life any more difficult, you see. She is in the country illegally, and that is worse than any husband she might fear. Or that's how I interpreted the story at first. But then I read further:
I'm trying to decide if Fink would have diagnosed a case in a similar manner if it was the man who appealed for a restraining order. It's hard to tell, but only because there is a common sexist assumption that men don't need restraining orders against women, women being too weak to threaten anyone successfully or men being too brave to be bothered by such fears. If you set that consideration aside I'd say that Fink engaged in patriarchal thinking here. He decided that he knew what the woman appealing for a restraining order really needs, and that this was not a restraining order at all but a return to the marital union. And he did this on the basis of some mind-reading. |
The Rapture President
This Washington Post article, via Atrios, comes as close to telling that the reason Bush is twiddling his thumbs about the Israel-Hezbullah conflict is Rapture:
That last sentence reminds me of the joke about a breakfast of bacon and eggs: That the chicken is involved but the pig is committed. Not that the joke probably has anything at all to do with the topic of this post. Or perhaps it does. You decide. If my choices are to believe that we have a president whose bags are packed for Rapture or a president who waits until enough children have been exploded or burned before acting for a ceasefire, which of the two would I pick? Choices, choices. But the alternative explanation for Bush's lethargy is that he's giving Israel a chance to destroy Hezbullah before acting. The idea is that this would reduce future levels of terrorism. That idea has not worked very well during earlier rounds of history. |
Thursday, July 20, 2006
First A Neck Rub, Then A Playful Slap
![]() Explanation:
What will it be next? Snapping the bra strap of Gloria Steinem? |
The Ocean
It is calling. Can you hear it? I can, and will be gone until later tonight. Here is a good piece for you to read in the meanwhile. Or here. This article on women and science deserves a separate post but at this rate I might never get to it. Now I need to find my snorkeling gear and my flippers and my rubber duckies... |
Wednesday, July 19, 2006
A Naive Look At Power
The Washington Post has two articles on the U.S. foreign policies today, both of them asking what George Bush should do about the Israel-Hezbullah conflict. Oddly, they both advocate a more decisive grip than the one Bush has recently been showing (except for that bit about Angela Merkel's shoulders); oddly, because they express the views of two political opposites. First, the fairly liberal/centrist David Ignatius says this:
At first glance this is not so different from the anger of the neocons at Bush's hands-off (heh) policy, discussed here in an article about the reactions from the right-wing of the Republican party:
And this part is really, really funny:
Mr. Adelman, no way could George Bush ever be described as a middle-of-the-road president. I'm laughing so hard that my tummy hurts. - Never mind. This article is fascinating in terminology. The words "tough" and "toughness" appear at least three times in the various quotes. It seems that to be a wingnut is to be tough, even if one happens to be comfortably located in the peaceful part of the world. It's all about perceptions, methinks. What I call penis-measuring games (though women can participate in this version, too). The naive look at power I want to take has to do with this, but also with something else: the results from the use of aggression, and the naive way of characterizing these is to divide them into increased danger or decreased danger. If you do a similar naive division of the ways of using power into diplomacy and military intervention you get a nice two-by-two cell table which I'm not going to reproduce here. But what the cells would contain are these four possibilities: 1. Diplomacy used; increased danger results. 2. Diplomacy used; decreased danger results. 3. Military intervention used; increased danger results. 4. Military intervention used; decreased danger results. If you are less naive than I am you could add "no change in danger" and various other policies but the point I'm trying to make wouldn't change. And the point is that the toughness or thrustiness or whatever of the policy used should not be determined by the flavor of the policy but by its results. Sometimes military intervention is the right thing to do, sometimes diplomacy is the right thing to do. Given the large human suffering wars cause one might be justified in leaning towards peaceful diplomacy, but exceptions do exist. Consider the wingnut discourse in this context. They seem to argue that points 3. and 4. in my list are "molding" history, and I guess they're right in that, though perhaps not in the way they intended. Remember how the oracle of Delphi told Croesus that if he attacked Persia a great country would be destroyed? And it was destroyed. Sadly, it was his own country. Likewise, wingnuts view points 1. and 2. on my list as always effete, cowardly and pointless. Even if they work. And this is why I call the wingnut strategies penis-length competitions. All of which is to point out that even though the two articles have similar-sounding recommendations their underpinnings are quite different. |
The Three Rs
Are no longer writing, reading and arithmetics. Perhaps we should upgrade them to rabid, reactionary and Republican? I'm not sure. But this is very funny: First read this earlier post of mine and then come back to compare the message to this one:
See how Spellings was conspicuous in her absence on Friday but is now flanked by Senate and House leaders? My, my. It's possible that the students who would be given these vouchers indeed attend very poor public schools. But the earlier study suggests that these schools could work well if they were better funded. The choice then seems to be between giving students money to attend private schools (of undetermined quality) or to give the money to improve the current schools of the students. It could be that the voucher scheme is better, but this is a question to be answered by actually studying it. The Republicans don't want to study it. They want to kill the public schools and to replace the system with a patchwork of private schools as the first step towards ending all public funding of education. Really. I'm not making this up. |
Guess Whose Rights Don't Matter?
Those of Afghan women. Phila on Bouphonia blogs about a recent move by Hamid Karzai to bring back the "Department for the Promotion of Virtue and Prevention of Vice, the body which the Taliban used to enforce its extreme religious doctrine":
Make no mistake about the purpose of this move. It's aimed directly at the ever-so-slightly increased freedoms of some women in Afghanistan. The role of women is always something that's up for sale to the highest bidder, it seems. In the U.S. the fundamentalists have been given all the positions in this administration which relate to women's issues. Which is a kinder and gentler form of the same phenomenom. Now when are we going to hear Laura Bush give another feminist speech to celebrate this additional step in the liberation of that country's women by the U.S. occupation? |
Tuesday, July 18, 2006
Counting Horror
Can't really be done. But there are days when I wish that the Iraq occupation could be ended when a sufficient number of Iraqis have been killed. The impetus for the initial approval of Bush's Iraq war was the fuzzy and incorrect connecting of the deaths of 911 to Saddam Hussein, and the outcome was a revenge raid on some people that resembled the ones who actually committed the crimes. All this was ethically wrong. But I still wish that those who demanded blood as revenge would now be satisfied. For according to the United Nations:
Isn't this enough? Of course it would be if we used such crude comparisons of bloodshed. Instead, more blood will be shed in the next few years in Iraq. The country is a pressure-cooker and we took off the lid that was Saddam Hussein. The killings will continue until some section of radical Islamists take over and make the country into a new Taliban. After that the killings will be more institutionalized. I naturally want to be proven wrong in this prediction. But I doubt that I will be. |
News From The Uterus Wars
First, Cecilia Fire Thunder got into trouble for suggesting that she might open a Planned Parenthood clinic on tribal land in South Dakota, to offer abortions to victims of rape and incest. South Dakota has a new law which would ban all abortions except those that are necessitated by danger to the woman's life, and this law would come in force when/if Roe v. Wade is overturned:
Such are the rewards for sticking up for women. Then there are the happy news that our tax money is used to lie to pregnant women:
An example about the misleading information these crisis pregnancy centers provide is the one about abortions causing breast cancer. They don't. These are the bad news, I guess. But it's also true that South Dakotans launched a movement to overturn the rapists' fatherhood initiative. |
Atrios in LA Times
Duncan Black, the blogger Atrios, has written an oped piece for the Los Angeles Times on why the left is furious at Joe Lieberman. He touches on most of the reasons for our unhappiness with Lieberman's policies:
The usual defense of Lieberman's actions is that he is a centrist, someone who is willing to be bipartisan, someone who is not blindly following party discipline. The problem with this defense is that it's hard to see why a Democratic centrist would be willing to be the cheerleading team for the most extreme right-wing policies of the Republican party. And this has been Lieberman's role in the last few years. I agree with Atrios when he states that "Lieberman's relationship with the Democratic Party has been one of convenience, not principle". Lieberman is a Democrat because you need to be one to be elected in Connecticut, but the inner Lieberman has slowly grown into a wingnut. The crucial question for the voters in Connecticut is whether they accept this combination. Atrios also notes the way the real news about Lamont's challenge to Lieberman in the Connecticut Democratic primaries has been the power of bloggers:
There probably wasn't enough space for further words about the pretend civility of the GOP covering up very nasty threats, usually presented by the pet pundits but seldom protested by the wingnut establishment. The left blogs may allow nasty language but the right blogs also allow witchhunts and free-wheeling debate on the best way to execute New York Times editors. Yet somehow this is not newsworthy in the establishment media. I'm not convinced that we should think of politics as a contact sport, though. You don't have to know how to take out a person wielding a knife in thirty-seven different ways to be able to kick ass in politics, and sports metaphors tend to discourage women from getting interested in the solving of shared problems. At the same time, I can see the point of that little paragraph. We on the liberal/progressive side have far too long taken the veneer of politeness as something more genuine than it has ever been, and we are still suffering the consequences. All in all, Atrios has done a good job of summarizing both the reasons why Lieberman is disliked and the way the media has misrepresented these reasons. Now let's see how the establishment media responds to him. |
A Movie Idea
Yours to grab freely. I think this would make a great movie: Suppose there is a planet with lots of history and all sorts of international treaties and many possible problem areas. International diplomacy is carried out in various ways but is largely based on tradition and code of behavior. Then suppose that the most powerful country on this planet elects a fraternity boy to run it, a guy with no interest in world affairs, no education, no real experience. He's just out to have fun, to have a few beers, to goose a few world leaders, to trample on a few cultural sensitivities. Wouldn't that be a fun premise for a movie? And then we could have him get faith of a particularly rigid type. Imagine all the possible plot variations! This would be so hilarious. In a movie. |
Monday, July 17, 2006
Very Funny: Bush Loves Merkel
Click on this site and then choose Video. You won't regret it. Via docstrangelove.com. International diplomacy... |
The Secular Fringe
That is what you attach to the hems of your lefty jeans: a fringe of secular, multi-cultural beads. Not really, but that would be much more fun than the reality, which is the idea that liberals and progressives make up the extreme fringes of the Democratic party in being rabid secularists who hate all religion. This is not the whole truth, by the way, though there are liberals and progressives who do hate certain types of religions, a lot. I might be one of those liberals and progressives, because I have a lot of trouble not at least fearing the fundamentalist religions of this world, mostly, because they'd prefer me not to exist or at least not to exist as an independent and autonomous deity. Take the Christian Reconstructionists, an extreme sect of the religious right. These folks want the laws of the nation to match Old Testament laws. For example, adultery would be cause for execution. The same for homosexuality. And women would have no rights at all, because they didn't have rights in the world of the Old Testament. Doesn't that remind you of Osama bin Laden's views of Islam? In short, there is lots to fear in religion of the types that nowadays make the news. That it is the most extreme type of religiousness that seems to affect our lives these days is probably one of the reasons for the growing frustration and anger more secular people feel. It's not just that one is expected to be religious in this country (can you imagine an atheist ever getting the presidential nomination) but that one is expected to accommodate religious beliefs of the most revolting sort, just because they are religious beliefs. As an extreme example, consider slavery. Now, some Christian Reconstructionists would argue that slavery should be legal in the United States because the Old Testament doesn't actually ban it anywhere, and this argument is a religious one. Religious arguments have a serious problem from the point of view of those who would like to argue back: no counterarguments suffice if one is seen as debating God. I'm fully aware that I biased the discussion in the above paragraph. I did it for a good reason: to show why religious arguments are tricky in the public sphere. They can't be debated unless the religious person is willing to use criteria which are visible to the nonreligious person, something else than the assertion that God has willed the outcome a certain way, and this seldom happens these days. Indeed, one of the consequences of the increased focus on religion in politics is by necessity an increased focus on politics in religion, not only in the sense the megachurches are all Republican now, but also in the very different sense that if we are to allow religion to affect public decisions then all people must be allowed to criticize the religious arguments from religious points of view as well as logically. I don't think most religious people want that to happen. Take the Christian pro-life stance in abortion. If Christianity is the reason why abortions should be illegal then I should be allowed to point out the fact that the Bible doesn't equate miscarriages or abortions with the death of born human beings. Or consider the current marriage between the religious right and the Republican free-marketeers. If religion is to be openly used in politics, shouldn't we point out that Jesus was very disapproving of the rich and of those who exploited others in trade? And finally, note that Jesus advised his followers to give the emperor what was due him and God what was due Him, which could be read as recommending the separation of the church from the state. And so on. I don't really want to have a political system where we use each other's religious beliefs in this way, and I can see the practical problems of doing this with all the different religions Americans have. A secular system is more manageable. By "a secular system" I don't mean a system governed by atheism or agnostism but a system in which arguments must rely on something individuals can observe and judge in this world, not just in some hypothetical future world. After that long defense of secularists I'm ready to address their rabid rage at religions. For there are such people among us. As I mentioned earlier, I sometimes count myself amongs them. I believe the rage is a consequence of the last few decades of public debate, a debate which has been venomous from the religious right, a debate which has painted secularists as no better than the devils and which has defiled the values of those who do not regard themselves religious. Add to that the fact that the religious right advocates things which stand in direct opposition to many humanist values, and you can see the roots of the anger on the left. More recently, the centrists in the Democratic party have started courting the religious voting blocs, and it's hard not to see this attempt as giving in on some of the basic values of progressive politics: equality of opportunity and fairness, values which many secularists hold dear. Wouldn't you feel anger if your most central values are seen as something easily tradeable for some voters-on-the-fence? Wouldn't you feel like nobody is representing you? Like you were of no worth to the party? The final reason for some of my anger at the religious arguments is the often made assumption that I have not met those arguments before, that I have to be educated or converted, that I'm walking in the wilderness, just looking for a savior, when in reality I have read all the major religious texts and much of the attached literature, when I have thought about the arguments and rejected them for something different, and when that something different is every bit as spiritual as what the main religions offer their adherents. That I'm seen as not having values, other than the desire to consume as much as possible and have sex all the time. Not that those are my values anyway, but it gets old to have to argue that simple point. How was that for a very long and not very clear rant? |
Watch A Movie
You could do worse than seeing Al Gore's An Inconvenient Truth, but if you're pressed for time, watch this one. |
What Can I Say?
People live in different realities. Just check this Doonesbury cartoon from Sunday (courtesy of Carty), which makes the happy point that feminism is no longer at all necessary and also perpetuates the old bra-burning myth (incorrect). What can I say about it? Other than the whole contents of this blog for the last three years? Well, I could point out that someone not knowing who draws Doonesbury would have had no trouble guessing that it's a man, because it's much easier to assume that feminism is no longer necessary if you don't need it. Or I could point out that the cartoon is pretty much America-centered, ignoring the state of the majority of women in this world. I could even remind people of the post a few posts down where "Susan" worries about women who go to college and elaborates on the idea that women can never be autonomous, and this in the United States of America. Her story is just one example of the new attack by the fundamentalists against feminism. But then I should mention that he also has a point, and that is the fact that progress has taken place over the last few decades in the West. A lot of progress. Still, the progress is not complete and the victories of feminism are not permanently safeguarded, and this means that the conclusions of the cartoon are wrong. I once tried writing a piece about the differences in the average male and female perceptions of sex discrimination, but I couldn't find the metaphors for explaining what I meant. One metaphor I played with was about being stung by mosquitoes, over and over again, day in and day out. Suppose that happened to you but your best friend didn't even see the mosquitoes and was never bothered by them. He'd wonder why you keep scratching like mad and why you are always talking about mosquitoes when he didn't see any. And one day you might explode after yet another mosquito bite and wreck your office or room in front of him. Then he would decide that you are crazy, to react like that to one little mosquito bite. Another metaphor someone suggested: Suppose that you go to a supermarket for your food and every time you go there the automatic door fails to work, so you pull and you push and you tug like mad. But the door works just fine for other people, so when you try to explain what you don't like about the supermarket experience they find you odd. These stories convey some of the minor aspects of sex discrimination, but they fail to cover the major ones, and so far I haven't found a story that would translate well. But the correct story is not the one in the cartoon, though of course I would love it to be the final one. |
It's About Time
For some serious money to be injected into the Democratic politics:
It's true about the undisclosed and unaccountable political influence. Isn't it great? It's in the American tradition of trying to buy the best democracy available. That was a semijoke. I'd rather see a political system where money can't buy influence, but until we get such a system it's probably better to have at least some Democratic influence, too, however tainted. The conservatives have been doing all this crap for eons. (Do I look decisive and divine in this outfit? Do I look like someone deserving of a little bit of funding to cover the food bills and the vet bills? Do I?) |
Sunday, July 16, 2006
Revelations
Now I know what's wrong with me. I went to college! And somehow slipped out of the male authority at the same time, too! And I wasn't properly trained for the job of being a housewife! And my sensibilities weren't protected, so I fell victim to all that shitty feminist indoctrination! So here I am now: half-snake, a minor divinity and a mess. That's one way of looking at it, and the way a guest-poster called Susan takes on this blog:
Put in a slightly shorter form, Susan tells us that going to college might open your home-schooled eyes and that is a no-no. Is the faith of these true believers so weak that they can't abide hearing the alternatives? Shouldn't battling with these questions make believers stronger? I guess not, if they are women. Women are really fragile and need to be under the authority of a man. Otherwise they will wilt or something. Though at the same time they are strong enough to have many, many children and to scrub floors on all fours. It is an odd post, and it's not made clearer by a comment its author penned:
Or let me rephraze: The post is not odd at all if you believe that a) women are to be under male authority at all times (a common belief in early Christian times as well as one shared by many Muslims), b) women go bad or spoil very easily and must be protected from any chance of this happening (once again, not that different from what fundamentalist Islam believes) and c) a woman's proper place is at home, in subjection (fill in this parentheses; you know how by now). I guess a college is frightening because it's a place where these assumptions are questioned. |
The American Theocracy - Not Quite A Book Review
![]() I finally read Kevin Phillips's American Theocracy, though I skipped around a lot, mostly because right now (while Israel and Hetzbullah are trying to give us apocalypse) I'm much more focused on the theocracy arguments than the rest of his book which is also about oil and the financial institutions. The book is the last of a trilogy which also includes Wealth and Democracy and American Dynasty, and Phillips uses it to tie together the themes he has followed. But I don't want to discuss the other two books right now. I want to talk about God in this country, and so what follows isn't quite a review of Phillips's book as much as it is a discussion of the Rapturists in this country and their sizeable power in all our affairs. American Theocracy is a valuable read in that sense. I learned a lot about the history of fundamentalism from it and several myths I had in my head were nicely cleaned out, too. For example, I learned that the waning mainstream religions today are not a new phenomenom, but something Americans have always done. The educated and staid religions don't really apply to the American emotions. Once a church grows and matures in this way its adherents leave for the new fringe churches which make up their own simple theologies and allow lots of speaking in the tongues and magical stuff. It's all very emotional, very primitive (as Phillips calls it) and very simple. And it really doesn't have very much to do with my understanding of the Christian theology. Rather, all these churches make up their own theologies. The Mormons are a good example of the way someone's visions can be incorporated and elaborated on within a framework which looks Christian to an outsider but which might really be something very different. All this explains why I was always so confused about what "Christianity" means to the fundamentalists who appear to ignore most of the messages actually attributed to Christ in the Bible. American Theocracy made me finally understand that the American fundamentalists are not really Christian except in the name they have adopted and that the best way to understand their religions is to actually look up what they say they believe. Silly, I know. But I'm silly that way, always looking for the logical in things which are not logical. In hindsight I can see the error of my ways quite clearly. I started my explorations from the wider theological framework of Christianity, whereas the proper starting point would have been the market system of the United States, and the proper question would have been: What sells in a religion? Then the correct answers would have flown in like the wind. What sells is the promise of easy salvation, combined with lots of psychological good feelings and perhaps even the promise of money, wealth and influence in this valley of the tears we secularists call reality. And these are the things most fundamentalist churches offer their adherents, believe it or not, wrapped into a package which centers on the idea of personal and individual salvation. Phillips writes:
Less kind people would name all this magical thinking, and that sounds to me like the proper description of what is going on in much of American fundamentalism. The most interesting and frightening aspect of this magical thinking is Rapturism, the belief that we are living in the end-times, that Jesus's second coming is near. End-timers have always existed in Christianity, but only in the last few decades have they actually had the political power to cause the world to end, and only in the United States. Doesn't that make shivers run up your spine? That you might live in the country which sort of likes the idea of an apocalypse, because then all the "good" Christians will be sucked up by the heavenly vacuum cleaner, while the rest of us sinners will be put through the heavenly torture mangle? Well, believe it or not, but there are many millions of Americans who are sighing happily right now while listening to the news reports from Lebanon. Every additional death takes them closer to the happy moment when Christ will open up his arms and these Christians will leap into his lap. Later in this post I will share with you some of that happiness of the True Believers Who Have Been Saved. But first I need to talk a little more about the end-times belief. There is a psychological explanation for its popularity, of course. Whenever the world looks to have gone off its track, whenever everything is all gloomy and awful, whenever we are powerless to prevent the next disaster, that is the very moment when Jesus might be coming back to kick the sinners in the butt! This makes all the horrors quite all right and bearable, nay, orgasmically wonderful! And think of the fact that if You Are Saved and the next door neighbor is not you will be safe and comfortable whereas that rotten person will burn in eternal flames of damnation! I can see the appeal. And thousands of people have seen it in the past. Historically, end-times have been proposed often, starting around the year one thousand for Christians. Almost every major war has been explained as the beginning of the end and as Jesus's second coming. When He has not actually turned up, not to worry; the predictions were a little bit off and the end will take place at the next worrisome international events. Thus, until quite recently, it was the Soviet Union who was supposed to be the evil anti-Christ which sets off the four horsemen of the apocalypse. Then it was Saddam Hussein (yes, that Saddam). Now it is Iran, perhaps. Whoever the anti-Christ might happen to be, the end times are always near, and their not happening doesn't disprove anything except the wrong timing. The Biblical roots of the Rapturist thinking are fuzzy. This is one summary of the ideas, though you may also safely skip it if you're not interested in theology:
That wasn't the clearest possible explanation of the belief in Rapture, perhaps, but the whole belief is pretty fuzzy. The clearest part of it is the idea that somehow the Bible can be used in a manner not that different from Nostradamus's predictions: to divine when the world will end. And the end of the world will be preceded by the coming of the anti-Christ, a war in Israel and lots of natural catastrophies. All good Christians (to be defined as one wishes, it seems) will be raised to the Heavens with Jesus while the rest of us will be subjected to incredible tortures by the Good Lord Jesus. Then there will be a second Rapture of a few additional "good" Christians and a handful of converted Jews. The dangers of a wide-spread belief in the Rapture for the rest of us nonbelievers are obvious. Those who expect end-times all the time will not be bothered about the tsunamis, for example. They will quite rejoice in them. Neither will they worry about environmental degradation or people dying in unnecessary wars, because all these are just signs of the great events to come soon. And no believer in Rapture wants peace in the Middle East, because a war in Israel is a necessary prerequisite of the second coming of Christ. It's not hard to see how a belief in Rapture, as general as it seems to be in the United States, could actually bring the world to an end by such effects. It's a totally different question whether we'd actually then observe the second coming of Jesus. But let me ask of those believers in Rapture this question: What do you think Jesus would say to you if it was you who caused the world to end when He wasn't yet at all ready to come back to kick your asses? To return to Phillips's American Theocracy: These are the people who are now ascending in power. These are the people who affect the foreign policies of the United States. He makes it quite clear how the Left Behind-series has popularized the idea of Rapture (to tens of millions of people, mind you). He even suggests how it has worked as a blueprint for the policies of the Bush administration. To take one example, consider the removal of Saddam Hussein from the dictatorship of Iraq. A believer in Rapture would have seen the whole pre-emptive war as totally logical. After all, Saddam was supposed to be the anti-Christ. It didn't matter if Iraq had no weapons of mass destruction. Even democracy or its lack in Iraq didn't matter for these people. And you might be interested in learning that the evil anti-Christ in the Left Behind-series works for the United Nations and has the backing of a French banker. This puts a very different light to the U.N. hating factions of the Republican party and to their habit of making fun of the French, doesn't it? Here you may want to get up and stretch your shoulders a little, if you just realized that we may have been running foreign policies based on magical thinking. Then you can sit back and read a couple of messages from the RaptureReady chatsite, a place where the believers in end-times meet and congratulate each other for belonging to the Chosen Few:
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Saturday, July 15, 2006
This Week's Friday News Dump
From the government. It's a study which compares the performance of public and private schools in the United States. The reason why the results of this study would be dumped on Friday, so as to escape notice, is this bit:
These results apply once the study standardized for the students' economic and demographic characteristics. The article also points out the trouble the authorities took to downplay the findings:
Of course it is true that a comparison of public and private schools in general is of limited usefulness. But just think of how the findings would have been touted had they turned out to go the other way: Private schools beat rotten public schools! Conservative Christian schools the best of all! Make sure to mention this study to at least one other person this weekend. That way the Friday dump will not work to stuff it down the Memory Hole. |
Friday, July 14, 2006
Friday Arty-Farty Dogblogging
The Market For Organs
Not organs or pianos but spare hearts, kidneys and lungs:
Stossel also made this comment which shows that he never passed Economics 101:
Such a touching trust he has in the ability of the markets to "make these things work". Too bad that the markets are not a libertarian god who can put all things right. Too bad that there are very specific reasons which explain why the market for hot dogs tends to work fairly well, now that we have government-decreed meat inspection systems, too bad, because these same reasons also explain why markets for transplantable organs wouldn't work very well at all. Let's set aside all the moral questions for a while and let's first concentrate on Stossel's argument that having a legal market for organs would make more of them available for those who desperately need them. Doesn't this look like a possible outcome? Perhaps. But think of the related question of blood donations and the selling of blood. When countries or areas have allowed blood to be purchased a curious thing happens: donations of blood go down. Why bother to donate if other people are selling their blood for money? Most people who donate blood wouldn't sell it if that alternative was available. Donating blood is not that pleasant and can't be done frequently enough to make it into a paying occupation. The reason people give blood is because of the good feelings this offers. But these good feelings disappear if others are getting paid for their blood. All this means that the increase in the number of organs that Stossel speculates markets would create might not be that great. It might not even be an increase, depending on the actual responses of those currently thinking of donating an organ. But there is a worse problem than this with Stossel's arguments, and the blood example helps us to see it: the quality of purchased blood is lower than the quality of donated blood. Purchased blood is more likely to be tainted with diseases. Why? Because selling blood is a rotten way of making money. Only the most desperate are willing to do this on a regular basis, and these people are more likely to be poor, malnourished, drug-users or alcoholics. Sold blood can be screened, of course, but the screening itself is expensive. The same problems are equally likely to crop up in any markets for donated organs. Then there are the equity concerns. Think about the market for kidneys. (It has the advantage of leaving the seller of one kidney alive, which allows me to ignore the question of how the organs are going to be harvested for just a little while longer.) Suppose that the market price for a kidney was set at, say, 30,000 dollars. What types of people would choose to sell a kidney in such a market? Wouldn't they be the poorest ones, the most desperate ones, the ones who can be most easily bullied into the transaction? Wouldn't these donated kidneys largely come from the poorest countries in the world, from places where living on one kidney is actually the most dangerous? But I understand that Stossel doesn't care about the fact that markets are not at all good at equity or other concepts of fairness, except purely accidentally. He is only interested in the efficiency gains. I bet he would think a market for human slaves would be efficient, too. And this brings me to the harvesting of the organs in a market-based system. With very few exceptions, the organs for transplanting are only available when a person dies. Suppose that the market price for a still-beating heart was set at a million dollars. Imagine the "markets" that would be created to supply such hearts. These would be illegal markets, true, but then we have such markets today for cocaine, say. Or imagine the incentives for estranged relatives to speed up the death of someone who has signed up for organ transplantation schemes. Just imagining all this should tell you why people would not sign up for such schemes very often, and Stossel's markets would be severely undersupplied without the illegal harvesting operations. These are already rumored to exist in some countries, but their scope in Stossel's world would be quite different. To make you feel uncomfortable, the market of hot dogs isn't really that different from what I have been describing, if we take the pig's eye view of things. It's only because we don't allow pigs to decide if they want to donate organs to us or not that the markets can be viewed as such a success. There. |
The Bad News And The Good News
First the bad news:
But we ARE playing their game, the penis-measuring game. Violence has always been used in international politics. But it hasn't been used unlinked to international cooperation and reason on such a scale for a very long time. The "boys" on both sides have now decided that pointless cruelty and slaughter of anything that breathes is a good way of getting attention and of scaring everybody else to submission. And no, I'm not trying to compare whose violence might be the cruellest. Such comparisons are part of the new blood games, too. What I'm trying to say is that we need to have the adults back in control. And here are the good news, though they naturally pale in comparison to the bad news. But I grab any straw right now:
That was the AP-Ipsos poll. Even the Fox News poll finds similar sentiments:
Oh how I hope this turns out to be true. I don't even care about the domestic issues right now. I don't care if the Democrats are corpocrats, too. All I care about right now is for someone to take control of the steering wheel, someone who can actually drive and think at the same time, someone who has studied international politics. And if that can't be had at least we might get a Congress which puts a stop to the most inane plans of this administration. |
The Wild Carrot Roast
I was trying to think of my equivalent for George Bush's wild boar roast in Germany, the one that was on his mind when someone mumbled something about Israel and Lebanon. If I were the president of the United States (imagine the shining snaketail at formal occasions!) it would have been a carrot roast. Either that or something I would have caught on one of those dark streets. Something with a red tie or an underwire bra. Just kidding, just kidding. I'm not a vampire, alas. So it must be a carrot roast. But nobody would vote for someone who eats carrots, even if I dug them up myself. But a wild boar! Now eating one of those shows how you are bubbling over with testosterone, even if you didn't catch the ferocious animal yourself. - Never mind that I probably have much more bare-hands fighting experience than George Bush. It's the carrots that would be my downfall in any presidential race. Oh, and the genitals, of course. |
Thursday, July 13, 2006
George Bush on the Middle East Crisis
From Froomkin's column:
Applause? |
A Whining Rotter
Your Mother Fucks Reindeer
Now I feel like a real blogger from the far left. Obscene and all. The title is supposed to be a Finnish insult. I got it from this article on sports insults that soccer players can use:
The article argues that mother-insults are more common in the Mediterranean cultural area and that this has to do with the Catholic worship of Virgin Mary:
To put all this into perspective, trash talk is common in sports. The idea is to cause your opponent to lose control, to play worse because of that. Even my dog, Henrietta the Hound, uses trash talk to the other dogs to discombobulate them before dominating them into submission. Or so it seems to me. Though I doubt she calls them sons of bitches. But why the mother-insults in men's sports? For I'm pretty sure that these are something only men use, both in sports and on the internet. Is it just misogyny that fuels the suggestions that whoever you insult had a shitty mother? Deborah Cameron seems to think that the answer is both in misogyny and in the importance of the mother as defining where we all come from:
True. On the other hand, the mother shouldn't be summarized as nothing but the source of some man you want to disrespect. When we do this we are indeed being misogynistic. |
Thank You, Wonkette, XOXO
Ana Maria Cox's bad review of Katha Pollitt's book has probably earned Katha quite a few extra royalties by now. Don't they always say that there is no such thing as bad publicity? Cox gave Pollitt the limelight by wondering if feminism is now too tacky and strident, and the answers have come rolling in. Jessica Valenti of feministing.com has an interview with Katha on the Salon, well worth reading for the discussion of the role of feminism today. Then there is Katha's response in the New York Times, entitled Thank You for Hating My Book. It's funny, not at all tacky or strident. Though it does reveal a hidden side of Pollitt: her obsession with the book's rating on Amazon.com:
I bet that those of you with blogs know exactly why she was doing the clicking. When I first started blogging I found out that if I clicked on my site through a different browser I gained a whole new visit! Not one of many multiples, but a new one that counted separately! So I installed all the browsers I could find on my computer... A friend pointed out the pointlessness of this exercize. The visits didn't measure anything but my own obsessiveness. She didn't get the inner game I was playing at all. I miss that game now that I have too many visits to manipulate them that way. There must be some other version of the game I could play. This has drifted quite far from the discussion of feminism I was planning. But maybe that's a good thing. Feminists are not obsessive enough to focus only on the big and important questions of the day. |
Wednesday, July 12, 2006
Just for Fun
Why We Hate Nerds
It's an interesting topic, and one as American as apple pie. Americans dislike intelligence and learning, and this dislike starts early. Teenage love dramas end with the cheerleader in the arms of the school athlete, while the rejected class genius wears glasses and large red spots on his or her ugly, crying face. The adult version of the same hatred of the intelligentsia wears political clothes these days. It's the liberals, lefties and communists who are seen as smart, and this is why they are hated. The conservatives have done an excellent job in creating the impression that the only true elites in this country are people with learning. There are no financial elites, no political elites, no industrial elites, none at all. The only elites, the ones who rule everything that has turned out poorly, are the well-educated and intelligent lefties. Oh, and the Hollywood elites. This retelling of reality is quite masterful. The idea that Hollywood and the universities run this country, even when the conservatives rule all the branches of the government, even when some of the wealthiest men on this earth run the industries of this country, even when George Bush courts the religious leaders almost daily. Even then it's only the ex-hippies with their John Lennon glasses who have enough power to be envied, despised and hated. Why does this plot work? It doesn't conform to reality. What is it about learning that causes such a visceral negative reaction in so many Americans? Why are the owners of great wealth not regarded as elites to hate? I'm not sure. Is it the myth of equal opportunity that makes people see great wealth as something almost within reach? If so, why doesn't the same myth work for higher education? Billmon's post on Al Gore's movie An Inconvenient Truth addresses some of the same questions:
Read the whole post, by the way. It is beautiful. "It's the dark side of democracy", Billmon says about the question I asked. I wonder. Anti-intellectualism isn't anywhere near as common in European democracies. People there are more likely to hate the moneyed elites or the political elites than the educated elites, and being a nerd had no negative effect on my teenage dating successes (though naturally I had no red spots). It could be that anti-intellectualism has to do with the way American democracy is defined, though, or more specifically with the myths of the American democracy. Think back to all those black-and-white movies where the simple cowboy type gets up and gives a speech straight from his heart and lo! everybody is convinced and the cowboy wins the debate. Mr. Smith Goes To Washington. Or all those thirty minute TV sitcoms which end with any and all serious problems completely solved. My hunch is that Hollywood might indeed be responsible for some of the nerd-hatred, simply by having made knowledge look too easy and something that can be found by a sincere study of ones heart, by having prepared for our consumption too many delicious scenes where the simple values beat learning, where they are seen as mutually exclusive. Another way of looking at these myths in the context of American democracy is to argue that the democracy has so far failed in making higher learning genuinely available to all who are interested in acquiring it. The United States doesn't do very well in international comparisons of student performance. Public schools in poor areas are underfunded. College education is extremely expensive. All this makes book learning look like something that is out of reach for most lower income families or available only in a diluted form, and perhaps it's psychologically healthy to scorn something you can't get in any case. But the same scorn should apply to that mythical great wealth that awaits right around the next corner, and it doesn't. |
What Is Profanity?
A rhetorical question, but one that might be worth asking of those mainstream journalists who have recently written so much about the profanities of the left-wing blogs. Somehow these snappy articles never mention the right-wing blogs at all, or certainly not with any disapproval. Yet the kind of writing that passes for polite on some of the wingnut blogs is much worse than any number of "fucks" on the lefty blogs, as this example Glenn Greenwald found demonstrates:
But he didn't swear while advocating lynching of the Justices, and that seems to make his statement something to be served with tea and cucumber sandwiches. Here is another rhetorical question for you: Why is saying "fuck you" worse than advocating violence against various public figures? And does this have something to do with the fact that the violence comes largely from the conservatives who are in power, whereas the foul language belongs to the currently powerless? This reversal is an ethical travesty, you know. |
Tuesday, July 11, 2006
Let the Guys Win One
So pleads John Tierney. In this female-dominated culture, can't we let the guys keep their sports scholarships and easier access to colleges? The gals are winning in everything else, you know. He makes this whining into one laced with contempt towards women, as is usual in his columns:
Where to begin with this one? Should I start by noting that I just can't imagine anyone ever pleading "Let the Gals Win One"? It just would not happen, because gals are not supposed to win anything. And that is the real undercurrent in Tierney's whole piece. It's the guys who are supposed to win, who are supposed to rule and if that can't be arranged in a way that looks justified, well, let's just give it to them unjustified. Who cares about the gals? They are good for the bedroom and for cleaning and washing clothes, but other than that? Or should I point out how odd it is that the male advantage in sports is seen as biological and inherent, but that the supposed female advantage in doing well in college is not? The latter, for this confirmed wingnut believer in innate gender differences is not innate at all! Or should I start with a long piece about the oddly American idea that sports are an important part of the college experience, and not the sports that everyone can do but the elite sports which are there really just for show? And should I then point out that in order to explain the presence of such sports as a determinant for college success, both for students and for colleges themselves, one must somehow transform this bread&circuses entertainment into an educational module? For example, one can argue that sports teach students about leadership and determination and team work. Yes, that's a good one. Now we can justify spending so much money on sports. The problem then is how to justify that it's only men who benefit from leadership and determination and team work, as taught by college sports. Somehow women students don't need these sports, but all students must pay for them in colleges where the sports teams don't make money. Must think about that one. - I got it! Let's just say that it's one of those ineradicable gender differences! Men need all this stuff to thrive, women not so much. There isn't much of a step from that one to argue that men need all sorts of stuff that women don't, including getting into colleges more easily, because of something one suspects are innate gender differences. And then it's time to abolish all those silly Titles which tried to make the world more equal. Yeah, that's the ticket. Men need to win, women not so much. And it's ok to use affirmative action to make men win. Affirmative action is only bad if it makes it easier for women to win. Used in its proper role, as sports-linked, it's just fine and dandy. And it has been defended that way for decades now, totally unlinked to any fear that boys are falling behind in education in general. Which they are not. It's just that girls, and especially poor and black girls, know that they will not make a good living without a college degree and work very hard towards that goal. The average earnings of a college educated woman equal those of a man with just a high school education, and that is probably the main reason for the gender differences in educational achievements. Tierney is a bad influence on me. He makes me play the games he sets up, the games of a battle of the sexes, because that's how he sees the world. That makes me forget how the real problem with men's success in college is with the racial minorities and with the poor men, and these are the groups he'd see on sports scholarships, training eight hours a day and not having much time for studying. This would be no real solution, but Tierney doesn't care about real solutions. He cares about a society in which he can be happy that at least he was not born female. Then he can be the one playing in the field and he can still hear the female voices cheering for him in the stands. |
And Nobody Expects The Spanish Inquisition
Now this is a much better fit for my odd desire to bring Monty Python's Spanish Inquisition into everything: Charlotte Allen has written a very nasty opinion piece on the sins of the liberal Christianity. Here is a sip from her KoolAid glass:
This is very nasty. I want to point that out, because before I learned about the radical religious clerics in this country I used to think that believing Christians were very kind people. Allen makes two arguments. The first one is that liberal churches are failing and that conservative churches are thriving. The implication is that people are moving from the gay-loving henpecked churches into the scourging and male-dominated ones. And the second argument is that this is happening because what people really want from religion is male priests and strict rules and fundamentalism. I found the last paragraph in the above quote very funny. Take out the two sentences of interest and see how they read to you:
It makes no sense that way. She is pretty much saying that guys don't want women to be ministers so they leave. And this is somehow a sign of the leaving reflecting greater demands of faith? Sounds like the other way round to me. Charlotte Allen is a Roman Catholic herself. So it's interesting that she doesn't quote figures for the Catholic church or doesn't point out how the Catholic church is growing due to its valiant refusal to allow female clergy. I got curious about this omission, because it was so very odd. And so I did a little research on these numbers Allen reports. I found out that the Southern Baptists are famous for lying about the size of their church:
Hmm. This is how you do demanding religion, I guess. And what about the Catholic church adherents? Note that almost all immigration into the United States is from predominantly Catholic countries, and that the Latinos have the highest birth rates. Given this, shouldn't we find that the Catholic church is growing very, very rapidly? As Charlotte points out, it offers all those goodies that faithfuls need: no women in authority, loathing of the gays and such. Why is she all silent about her own church? The answer is probably that the Catholic church is losing members, too, but that this loss is hidden by the new immigrant numbers:
I am unimpressed. Figuring out the sizes of churches is notoriously difficult to do, of course, and I'm no expert in the field of figuring out how to do it. Still, I found very different figures from those that Allen cited at this website. (I wanted to include a table but Blogger won't let me do pictures today, so scroll down and check the figures yourself.) Two more things to add to Allen's view of religion. If you want to get a different explanation of what liberal churches think, check out pastordan's diary on Kos. And then you might ask yourself where all the adherents of Wicca, Buddhism and even atheism come from if the liberal churches are emptying because everybody has turned into a fundamentalist Christian. |
The March Of Freedom in Afghanistan
If this U.K. Independent article is correct, things are not going well in Afghanistan:
Heartbreaking. And such irony to fight against schools by posting a WRITTEN letter of warning. I don't know what else to say. |
Monday, July 10, 2006
A Deep Thought For Today
A Sunday Monday Sermon
I really should have been a priest. I would have been an excellent priest. I have the booming voice and good acting skills and an excellent memory for Bible quotes and I'm gloomy and melancholy and would have been perfect as the comforter of the afflicted and the afflicter of the comfortable. But of course I lack the dangling bits between my legs and that means God can't use me as an intermediary. Too bad. The loss of the church is your gain, of course. Today's topic in my godless church of liberalism is the following: Why don't the godless liberals understand that we are at war, that we must all stand firmly behind our brave leader (perhaps casting tentative peeks over his broad shoulder), that nothing is as bad as the Islamic terrorists, that no dissenting voice must be heard in this our shared fear and terror? This is not my question. But it's the question I've heard from many on the right and even from Christopher Hitchens who recently decided to make a beeline (sort of) towards the wingnut bosoms, after a lifetime of extreme left-wing writing. And it's the question many conservatives ask on their blogs. The basic mistake in this question is the assumption that there are only two possible positions one can take: Either you are for George Bush and everything he does or you are for the terrorists and everything they do. This seems to be the way many wingnuts see the world, and that is why they think we are pro-terrorist if we are anti-Bush. A very simple view of the world. Handy, too, because no further thinking is necessary, and then you can go out and yell at stupid liberals for being unpatriotic and pro-Islamofascist and you can yell at stupid lefty feminists for not realizing that they'd be silenced and in a burqua were it not for George Bush and his forces of light, and you can point out that in the U.S. nobody beheads people for being gay, even though they can't marry and you can say how moonbats have no ability to tell these two things apart in their blaming of Bush. All that flows out smoothly and simultaneously. Too bad it's based on a false premise: the idea that one is either for Bush and against the terrorists or the other way round. In reality, I'm opposed to both the ideas of the Islamic terrorists and the vast majority of the ideas of George Bush. At the same time, too! And yes, this is indeed quite possible. And no, it does not mean that I don't want terrorists apprehended and punished appropriately. I do want that, but I believe that Bush's foreign policies are not achieving their goals. Instead, he is making terrorism more popular among many Muslims and he is making the Western civilization, including feminism, a less attractive option for the same people. This makes the future worse than the past has been. I predict more acts of terror to come. I'm also quite capable of grasping that being killed for gayness is much worse than not being allowed to marry a person of the same sex, and I also understand that the world bin Laden has planned for me would be much worse than the world George Bush has planned for me, and if I had to choose between the two of them as dictators of this world I'd choose George Bush. But the point of democracy is that there are many choices, not just two extreme ones, and that we don't choose dictators. When was it declared that everyone must decide between these two religious armies, anyway? Many wingnuts believe that we are already in a religious war, the one between Christianity and Islam, and that is what drives their arguments. From their angle all Muslims are enemies, and so it is ok to occupy a country which didn't cause the horrors of 911. It is even ok to cause a lot of civilian casualties or to kill a lot of innocents, because it's their innocents that are being killed, not ours. I can vaguely understand how someone could feel like this. The person probably watched the World Trade towers fall a thousand times and now suffers from post-traumatic stress disorder. Everything is frightening, everything causes flashbacks and reason has taken a vacation. I can vaguely understand this, but I don't have PTSD and I can still think, and I can still study world history to understand what actually happens in terrorism. The religious war is not here yet and if we act carefully and decisively at the same time we can keep it from happening. George Bush is not acting carefully and decisively at the same time. He's resorting to nothing but violence to respond to violence and he's not too bothered about whom else he kills en route. I'd be pleased with this if I were bin Laden, because Bush is doing all that bin Laden wants the corrupt West to do. Osama bin Laden is now a hero in the eyes of many Muslims, and the credit for this goes to George Bush. Indeed, we might argue that not criticizing Bush's policies is what being pro-terrorist really means. ---- This was intended for Sunday but I fell asleep. |
Sunday, July 09, 2006
Nobody Expects The Spanish Inquisition
David Brooks calls the opposition to Joe Lieberman liberal inquisition. Interesting that he selects a religious analogy for his angry column today. It's the people in his party that are much closer to inquisition these days. Consider the recent "outing" by a wingnut blog of a New York Times lowly photographer as punishment for the Times having dared to do a fluff piece on the vacation homes of Cheney and Rumsfeld. Consider the demands that Bill Keller, the editor of the same paper, be gassed as punishment for publishing already known details about a government program that monitors international money transfers to stop acts of terror. Consider what Ann Coulter routinely says about the liberals and progressives. Or Rush Limbaugh. Or Sean Hannity. None of this is as exciting fodder as the blogfascists, yours truly included, I assume. Brooks summarizes the campaign to unseat Lieberman like this:
It's nice of Brooks to give impartial advice to the members of the party he wants to see destroyed, and I, for one, will accept it at face value. Of course David just wants a healthy Democrat(ic)* party and real democracy. This requires that Lieberman run in the Democratic primary and then, if he fails to get elected, he will run in the elections, anyway. As an Independent. The next step for him would be to declare that he will remain a Senator even if a Republican happened to get more votes. - All this because what the deranged haters on the lefty blogs want does not matter at all. They are not voters; they are horrible fanged monsters who bite poor David in the butt and who destroy everything he values. Do you think that David Brooks might hate blogs with the same acuteness he ascribes the bloggers? I don't know. But it may not be that much fun these days to Google your famous columnist name only to find lots of vituperations and criticisms of your wonderful writings, all of them on blogs. There is no liberal inquisition. If the Lieberman debacle reminds me of anything at all it is the Spanish Inquisition in Monty Python. We blogfascists are about as organized as the holy inquisitors of those skits. We hate Lieberman because we hate George Bush. No, I meant: We hate Lieberman because we hate Bush and because Lieberman supports the Iraq occupation. I'll come again: We hate Lieberman because we hate Bush and because Lieberman supports the Iraq occupation and because he thinks that rape victims in hospitals which refuse emergency contraception can just hop in a cab and take a short ride to another hospital for the pill (while wiping off the blood from the cab seats and trying not to shake so) No,.... Actually, that's how the wingnuts would frame it. But I really want to keep the Monty Python skit in. Brooks is welcome to borrow it for his next piece on the horrible bloggers whom everybody hates. ---- *Wingnuts shorten the party's name to the first version. That's one way of finding out if someone pretending to be a Democrat really is a troll. |
Saturday, July 08, 2006
Some Things To Read
Seymour Hersh's new piece on the U.S. Iran policies is worth reading if you don't mind getting a tummyache today, from worrying, and in a similar serious vein Laura Carlsen's opinion piece on the Mexican elections is useful. But it's Saturday and many of you would prefer something funnier. Like this example of a debate between wingnuts and moonbats. It's a good primer on trolling and why "debate" with trolls is not going to take anyone anyplace. |
Friday, July 07, 2006
Friday Dog Blogging With A Surprise Guest
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Who Are You Gonna Call?
Barbara Ehrenreich has written a good response to the Wonkette review of Katha Pollitt's book. You might also want to see my earlier response to the same review. Ehrenreich defends the need to keep feminism serious, because:
May I also point out that the same applies to women in South Dakota and Louisiana, both states where the plan is that women can't get abortions if they are raped; the plan, because these laws will only take effect once Roe v. Wade has been demolished. This is all very sad, of course: that the rights of the majority of this world's humans should be seen as something only feminists care about. But so it goes. And that's why feminism must stay serious, focused, on topic and (well, I can dream) powerful. And of course I'm furious at this all. Feminists are somehow the unpaid cleaning crew (as I've written before), the crew who is supposed to turn up after dark and fix the world so that the attractive nonfeminists can live in it comfortably. So that nobody else needs to spend time or money or their lives in trying to move the almost immovable rock that is public opinion on the so-called "women's issues". So that it's only the feminists who can be painted with the caricature brush as mirthless and humorless, as too ugly to get laid, as man-hating fanatics. Like it would be ok to live in a Talibanized world if you get fucked enough and have pretty toenails and laugh at every single silly joke. Or manage to squeeze your feet into very tiny shoes. Yeah, then it would be perfectly fine not to be able to go out alone or not to be allowed birth control. Actually, what set me off was one of the first comments to Ehrenreich's post, the one asking about where Gloria Steinem has been hiding all these years. She's been in the overnight cleaning crew, natch, and the cleaning ladies are invisible to the rest of the people. |
Did Coulter Plagiarize?
It has been argued that parts of her new book and also some of her columns contain plagiarized material. But I can't get all excited about that. Who in their right minds would admit to have first written stuff like that? Just joking. But if this is what gets the establishment media upset with one of their favorite interviewees and not her exhortations towards violence or her inability to answer any questions without turning them into some hare-brained accusation, well,... I forgot how to complete that sentence. I've lived too long in a world where values are upside down. |
Thursday, July 06, 2006
What To Write...
It's one of those days. No one topic raises its hand to tickle my fancy, and the divorce piece on wingnuttia is not ready for unveiling or deveining or whatever it is one does to blog posts. It would be nice if my muse Erato (a guy; no kin to the other Erato) came back from his most recent soul-searching trip to tell me what to write. He'd probably suggest something like suckjobs which would be the reverse of blowjobs and how to give one without sounding like emitting farts and so on. He's a troublesome muse but I don't want anyone to rid me of him, because then I'd get something even worse, probably. The universe tends to give me the bargain-basement gifts. That's why I blog. These quotes are from a Boston Globe article on blogging:
Imagine that I would have had to pay at least a hundred dollars per hour to get equally concise diagnoses from a shrink. Isn't the internet wonderful? Notice the hierarchical thinking in the criticisms of the blogs? It's all about Markos of the Daily Kos, because he is BIG. The establishment media just can't wrap their brains around the idea that there are millions of blogs with millions of ideas and that nobody really gets any marching orders from Markos. The criticisms are an attempt to put a framework of traditional politics and reporting on the blogs and it doesn't really fit. So they take out the long, sharp scissors and cut out everything that stays outside the framework. Not that I really care. I'm more worried about the changes that will come when the big communication companies decide which blogs load fast and which don't load at all. --- A postscript: Check out this Tom Tomorrow cartoon. |
Postcards From The World Of Religious Fanatics
In Somalia:
That's in Somalia, of course. Far away. But then there's Memphis, Tennessee:
![]() Did I ever show you my embroidery of the Statue of Liberty? It also had tears rolling down the face. But for a different reason. Poor Lady. Everybody is using her for their own devious aims. |
Happy Birthday, George Bush
Hecate has an interesting series of posts on this auspicious event. Then there's the question which new movie best would match the necessary celebrations of the day. My favorite is Snakes on a Plane, for obvious reasons, but it's coming out too late:
The word-of-mouth on the Internet is because it might be a really bad movie and that's interesting. And nobody has given me any money for mentioning this movie. |
Wednesday, July 05, 2006
Dog News
Much gnashing of the teeth and wailing today, because I finally threw out the Beloved Lumpy Dog Bed. It was totally disgusting and yucky, but it's the one Henrietta the Hound loved best. By the way, she has several dog beds. The Lumpy Dog Bed could no longer be made clean. It may have been green originally, but for some years now it has been an exact color and hair match to Henrietta herself: black with white areas and the white areas have black dots. It's not that it wasn't cleaned. I did wash it occasionally, and then called in the washing machine repairguy. To take out the doghair so that the machine would work again. The insides of the bed, supposed to be fluffy, had recently decided to create three separate spheres or lumps. Every night Henrietta would attack them furiously, pushing and pulling and biting to make the lumps into fluffiness. Then she would give up and arrange herself to sleep around the lumps. This morning I looked at her sleeping and all I saw was her butt aimed towards the ceiling. The rest of her was hidden inbetween the lumps. So it was time for the bed to go. A brand new (sort of) and clean (sort of) bed has taken its place. But Henrietta keeps walking around the house and crying, looking for the Old Lumpy. I'm not giving in to her. She's already ruling the roost too much and my interior decorating has suffered too long. |
Deep Thought Of The Day
This just occurred to me: Pat Robertson's god is a terrorist. He struck on New Orleans because of its godless partying and killed thousands of innocents; just to strike the fear of god in the hearts of the Christians still alive. This is a terrorist tactic, isn't it? |
Blog Are Famous Now
You know that already, of course, being one of the movers-and-shakers of this world yourself. Blogs are maligned and ridiculed in the establishment media (new framing, heh). But that's not the end of the attention we are getting. We are also judged to be most unreliable and ethically corrupt:
So don't believe anything I say. I'm probably getting paid by the chocolate manufacturers for declaring my love of that substance all the time. (Now that's an idea!) But more seriously, forget about trying to corrupt me with money. Now, if you were willing to come over and wash my windows, you dear little corpocrat, then we might be speaking. Even in that case I'd footnote the rave I'd post and the footnote would clearly say "thanks for the windows, smooch". Not that I mind taking ads as you may have noticed. I pre-screen even them and I only post ads which I believe advertize a product someone reading me might be interested in. Some of the advertized products I've bought myself. But the ads are ads and the blog posts are posts and never the twain shall meet. Or that's the idea. What else is drawing attention to blogs? The information warfare! There's even a government grant to study blogs:
"Automated Ontologically-Based Link Analysis of International Web Logs for the Timely Discovery of Relevant and Credible Information." Reminds me of the good ole times of academic writing. Linking to that article was probably a mistake. I might have to answer questions now about "Automated Ontologically-Based Link Analysis of International Web Logs for the Timely Discovery of Relevant and Credible Information". Life is too short for such long words. |
On The March Northward
![]() Many plant and animal species are doing just that to escape global warming in the Northern hemisphere. They march the other way in the Southern hemisphere. This is an interesting review of some of the pertinent issues. The only people who are still unpersuaded on the question of global warming are American wingnuts. Really. I'm not exaggerating. Everybody else on this earth is on the other side of the issue. This is yet another very good reason to get the wingnuts out of power. I've kept a garden diary for roughly ten years. There is a clear trend in the flowering times of many plants towards earlier times, and a clear trend for some species to start thriving when at first they didn't do well at all. These would be species that the books tell me should like it hotter than my Zone 6a garden. On the other end of plant preferences, I no longer can grow lupines. They need a cooler summer. This is not a scientific study and I have not controlled for other variables that might be changing (like my neighbors' trees growing and giving me more shade). But I'm not alone among gardeners to spot similar changes in a very short period of time. |
Where In The World Is Osama bin Laden?
We don't care. Not even the Bush administration really cares:
This move may make sense, or it may not. But what doesn't make sense is the way bin Laden has been used as the embodiment of All Evil for publicity purposes, but only when it benefited the local political calculations of the Republican party. Really, Americans deserve better than that. Then there is the whole question why al-Qaeda now has so many copy-cats, and the role that Bush's foreign policies have had in making them popular among certain factions. |
Tuesday, July 04, 2006
Happy Fourth Of July
I'm taking today off from serious blogging and so should probably you, too. This is something I wrote in September 2005, but it is still valid: America Haters The radical right calls me an America-hater almost every day. The idea that anyone criticizing this administration hates America and plots treason is spread all over the net and the traditional media. The intention is to make us critics ashamed and fearful of saying anything. The intention is approving silence, the only love that is acceptable to the most extremists on the right. But it is we, the noisy and complaining ones, who really love America, love her as she is, a gangly teenager with acne and furious dreams and occasional bad mistakes which she then corrects. Love her beautiful mountains and rivers and prairies and wetlands and deserts and cities and all the people that inhabit these, even the ones who think differently. It is we who love what America was, what she had grown to, her promises and her frailties, her ability to learn from errors, to become better, to promise to try, her genius, her optimism, her determination to follow the arc of justice, ultimately. Yes, we would complain about her teenage fads, about her shallowness, about the serious problems which she didn’t know how to correct: the role of race, the role of poverty and the role of violence in a society. But she tried, however unclearly sometimes, and all the voices, even the conservative ones, participated in this trying and made the country ultimately better, closer to maturity, without any loss in the optimism and sunniness that we all prized. This is the America that was and still is, at least partly, and this is the America that the current administration and the radical right want to destroy. We love her too much to want to see this young country clad in a burkha, to want to see her bent over to carry the heavy moneybags of a few greedy capitalists. We love her too much to want to see her poisoned by mercury and arsenic in her beautiful oceans and lovely lakes. We want her to learn and to grow, not to be forced to sit in a solitary silence, reading over and over the same “thou-shalt-nots” of the conservative bibles. We critics don’t want our America to rampage across this globe, grabbing money and power and leaving behind destitution and death. It is not good for the world and it is terrible for the young country we still are. We are like the parents who love their children, yet see clearly where their frailties lie, and as good parents we tell how to fix those frailties and how to grow stronger while retaining the essential greatness of the child, the teenager, this glorious country of many songs. How to be mature. The radical right wants none of this. It wants a country with no kindness, no shelter, no common squares where people can meet. It wants a country in perpetual war, a country where mercenaries and corporations are cared for, where America is but their feeding ground, the silent congregation in some monsterous church for money. We critics are needed, because we indeed love this country. Our tough love is needed, because it sees with clear eyes. Our patriotism is needed, because it is untainted with false beliefs and childish assertions of how much greater America is than the rest of this earth. We are needed for the very love that makes us named the haters of America. |
Monday, July 03, 2006
Joe Lieberman - The Independent Democrat
Joe Lieberman, the running mate of Al Gore in the year 2000 and currently a Democratic Senator from Connecticut, is facing a primary challenger in this year's elections. Ned Lamont is taking Lieberman on, and the reason is that our Joe has odd ideas about what the Democratic party stands for. He seems to think that George Bush is the embodiment of all Democratic values, and he and George are Best Friends Forever. Today Lieberman held a press conference to tell all of us that if he loses the Democratic primary he will run anyway, as an independent. Or rather, as a Democratic Independent, a quite new type. As Jane Hamsher states:
Or more succinctly, as Crooks&Liars report:
And what might these loyalties be? Do they have anything at all to do with the fact that Joe Lieberman is Michelle Malkin's favorite Democrat? Remember Michelle put-all-dusky-hued-people-into-concentration-camps-except-me Malkin? Yes, that one. She likes Lieberman a lot. And then there is Sean Hannity. The fire-breathing wingnut dragon of Fox News, the one who hates us liberals so much that he tends to lose coherence every few seconds or so. What does he think of our Joe? He likes Joe a lot:
Or how about that most moderate of all Republicans, Ann Coulter? This is what she says about Lieberman in an interview about a timetable for withdrawing from Iraq:
These wingnuts sure seem to like Lieberman and his higher loyalties. And what about George Bush's views on our Joe? Check them out. Heh. |
The Strange Tale of German Sterligov
German Sterligov is an interesting man. In some ways this Russian is the embodiment of all American wingnuts in one package:
This is from the BBC program(me) Outlook. I listened to the interview with Fred Dove in the middle of last night (it's hot and humid here and my scales itch), and found out that Sterligov is also a religious fanatic, of the Russian orthodox type. Inbetween making millions and turning into a peasant he also tried to run for political offices:
Doesn't he sound like all the wingnuts packed into one? All that greed for money and shady relations to the Russian Maffia, being pro-life and pro-death at the same time, and then the decision to pack it all in and live isolated from the morally bankrupt society in some sort of a fundy idyll. And what is this idyll like? This is a fairly close description of what I heard on the BBC:
"He had not asked his wife's opinion before changing their lives." In the interview I heard he was asked whether he discussed the change with his family beforehand. He answered that it was a crisis and there was no time to communicate. At such times it is the man, the head of the family, who makes the decisions. The wife must bend. Hmmm. This guy could really stand for the whole Wingnuttia. Note that the children are home-schooled:
In the BBC interview Sterligov stated that he will not let his children attend universities, either, because universities are morally corrupt. He plans to keep his children at home for ever, it seems, in his little realm where he is the absolute monarch. I'm not very surprised that the local peasants burned down his house. It's an insult for a rich person to come and play peasant like this; an insult to all those who actually are peasants and who would prefer an easier life. Like Marie Antoinette playing milkmaids with her ladies of the court. This is not to sneer at the desire for a simpler and more spiritual life. Many people share that desire. But it sounds to me as if Sterligov is not trying to integrate his family with the local peasantry. Neither does he seem to really simplify his existence. He has just changed one way of being extremely busy with another way of being at least as busy. But it's the wife's work my beady feminist eye notices. Do you know how much harder peasant women work than the men, most of the year? Given Sterligov's belief in male dominance I doubt that he helps with any chores traditionally regarded as female. Imagine a house with no electricity and no hot water. Imagine five children to care for, bread to bake from scratch. Imagine a small baby in the middle of it all and the winter outside gives you a temperature of -45 Celsius (-49 Fahrenheit). How does she do the laundry? By hand? In cold water? Imagine how long everything takes and imagine how isolated you are in a house with no road to it. For her sake I really hope that her statement of now being happy with her husband's choice is true. |
On The Doughnut Hole
![]() I've done a little more research on the famous doughnut hole in the Medicare prescription drug program. The doughnut hole refers to the range in a person's drug expenses where Medicare suddenly stops covering any of the costs. After some more money has been spent Medicare once again chips in:
Think about the incentives in all this. Every year the first 250 dollars of your drug expenses are yours to pay. Once you have spent that much, the next 2000 dollars of expenses will cost you only a quarter of that, or 500 dollars, because Medicare pays three quarters of that part. Are you still with me? Good. So far you have paid at most 750 dollars for your drugs during the year. What if you need more medications than this got you? This is where you fall into the doughnut hole. The next 2,850 dollars of expenses will all be yours to pay. This smells very funny to me, because someone needing to spend more than the 750 dollars per year is now punished by having to return to paying the full price, for being sicker. Only after all the extra 2,850 dollars have been paid will you be once again insuring Medicare benefits, and now they pay all but five percent of the costs of medications. I bet your eyes got all glazed over while reading that. Another (though perhaps equally glaze-inducing) way of thinking about this is to ask what happens to the actual price of medications the Medicare beneficiaries are paying. For simplicity, think about a bottle of pills that has the market price of $100. Then the price of the first two-and-a-half bottles each year is the actual market price of $100, but once you have bought that amount the real price to the buyer falls. You can get the next twenty bottles for paying just $500, so that the price for you is now $25 per bottle. But the next twenty-eight-and-a-half bottles will once again cost you $100. If you need more than 51 bottles of the medication a year, you will get all additional bottles at the out-of-pocket price of $5 per bottle. This is a very odd insurance scheme. It first has the part where you pay everything, your deductible. That is usually included to discourage unnecessary expenses by the very healthy, and mostly deductibles are not large enough to discourage use by those who are more seriously ill. The annual $250 deductible seems fairly acceptable. Then the insurance kicks in, but the consumer is still expected to pay a coinsurance rate of 25% (the percentage the patient must pay). So insurance is subsidizing the costs of care and that makes sense, but the consumer is still taking some financial responsibility. Now we come to the doughnut hole. It's like another deductible, an amount you must pay in full to get any further benefits. This makes very little sense, because the previous expenses have already established that the person is ill and is in need of medications. I can see some serious health consequences with this sudden raising of the price for those who are already ill. Of course, if they manage to struggle through the doughnut hole they can then "enjoy" cheap drugs for the rest of the year. And remember that this scheme is repeated every single year. First you pay the full price, then a quarter, then the full price and then only five percent of the price. It's like a seesaw. It makes no medical sense. What about economic sense, then? The only way I could figure this out was by thinking that the whole plan really is two insurance schemes. First you get the scheme for the fairly healthy elderly. Then you are dumped from that, should you be sicker, and you start from the beginning again in the scheme for the sicker elderly. And indeed, this is sort of the explanation some offer:
The glass is half-full or half-empty, I guess. Yet another way of looking at the doughnut hole is to ask what the impact is on the average amount a person pays per bottle of pills. This average amount, each year, declines at first, then rises, and then drops again. So the consumers who get the most help are those whose expenses are at most $2,250 and those who spend more than $5,100 a year. This has some odd built-in incentive effects, because you don't want to be in the doughnut hole. If you can afford it, you are quite likely to try to spend past it rapidly. If you can't afford it, you will end up taking less of your medications. Neither of these makes any medical sense. Now that I've bored everyone to near-death I can declare my conclusions. The doughnut hole was put into place for political reasons. The idea was to give some benefits to a large number of the elderly, even those who don't have high medical expenses. This to court the votes of the elderly. But offering such wide-spread benefits is expensive even if the individual amounts are small, and the program would have cost too much without the doughnut hole. That the doughnut hole punishes the elderly who probably need the medications more than those who didn't fall into it doesn't seem to matter. |
Make Bush Speak
This is a fun site. You can make up your own speech and have it delivered in Bush's voice. I got the link from Al Swearingen on Eschaton threads. Interesting how the constraint of so few available words and sentences actually enhanced my creativity. You might find the same thing happens. The sound effects are fun, too. |
Sunday, July 02, 2006
The Lazy, Hazy Days of Summer And Some Books for Them
You could always go to the beach with Karl Rove's thoughts on Theodore Roosevelt in this short piece. I'd give it a B- if I was teaching writing to pre-teens. You could do a lot better by taking with you The Abortionist's Daughter, by Elisabeth Hyde. It's a thriller and it also has interesting things to say about the pro-choice and pro-life camps, about sex and the teenage girls and so on. Hyde makes the little town she writes about come alive and the people in it read like real ones. A writer with progressive/liberal blogosphere links is Bob Hoffman. His new novel Challenge starts with a professor committing suicide in front of his freshman class. Or is it suicide? And what does all this have to do with who controls the media and the topics it covers? It's a fun read. Those were fiction. If you are not into fiction you could always read F.U.B.A.R. : America's Right-Wing Nightmare by Sam Seder and Stephen Sherrill. It's the topic of discussion today on Firedoglake. |
More on The Nuttery Of Wingnuttia
There is something that I want to add to all the outrage about a wingnut blog "outing" a photographer of the New York Times as a revenge for a vacation-living story that the Times did on Cheney and Rumsfeld and their residences. This photographer worked on the story. You know, the way we all do stuff when the boss tells us. She has nothing to do with the decision to make a certain story. She's making a living. It's preposterous to argue that giving information on someone like that is ok because "what is good for the goose is good for the gander". Just think of what it means to be a person in a dominant position in the public sphere. Just think of the number of agents working to protect such people and the amount of money they have to protect themselves further. |
The Wingnuttia has Gone...Nuts
Just read this post by Glenn Greenwald and the attached comments thread. Greenwald links to this pearl of utter beauty by one David Horowitz:
The topic of Greenwald's post is a story in the New York Times Travel section about the vacation homes of Rumsfeld and Cheney. The wingnuts argue that this means the Times tries to get Rumsfeld and Cheney killed. How else to reconcile the dating of this story? It's payback for the government's anger towards the Times for writing about the secret administration program that oversees financial transactions. That information on these same residences has been readily available in other sources appears to make no difference, because the terrorists only study the NYT Travel section for information. That the story was probably written a long time ago and has nothing to do with any current political quarrels doesn't matter, either. But this is not why I titled this post as I did. Read Greenwald to find out. And no, these are not some crackpot far-righters. This is today's Republican mainstream. Which makes me very worried about the future of the country. |
What The Independent Women Think
This refers to the right-wing girl's auxiliary called The Independent Women's Forum (bankrolled by the Scaife Foundation) and the thoughts are about Gardasil, the vaccine that just might save women from cervical cancer. As the virus Gardasil attacks is sexually transmitted, these ladies appear to oppose the vaccine's wide availability. Or at least they let one Charlotte Allen oppose it on their blog:
Such nasty minds wingnuts seem to have! To equate getting the vaccination young with the idea of getting right down to the business of sex! I'm not certain what else to say about that bit. She goes on, first quoting the New York Times report:
How about that? You could tell your children that there is a vaccine which might protect them from cervical cancer, but you're not going to get it for them because you like the idea of having them worry about cancer should they start feeling all sexual. - It's really hard for me to understand the kind of dysfunctional families that would like such a message. More generally, abstaining from teenaged sex might not protect young women. For one thing, they can get raped. For another thing, their future husband-to-be may be sleeping around and then bringing home the virus on wedding night. It seems sensible to protect a young girl against such possibilities. Really. --- Link via feministing.com. |
Saturday, July 01, 2006
From My Mailbag and Other Feminist News
Hollaback, Canada has started. It's a site formulated along the lines of the initial New York site, with this purpose:
Speaking of New York, if you are around the area you can attend the 2006 Her Voice Her View Film Festival, a part of the Pioneer Theaters Female Film celebration.:
My third item is not from my mailbag but from the feminist blogosphere. A curious thing happened on Pandagon: the invasion of trolls caused by one particular post Amanda made. Ilyka Damen wrote an interesting post about the meaning of the comments thread and about how it ended up as a semi-friendly debate between guys, and this on a feminist blog. I've always been on the fence about posting something that might make the wingnut trolls come over here. It's not that I would mind a nice debate, rather the reverse. I love good debates. But trolling is not the same as good debates and managing trolling debates takes a lot of energy and time and leads to no useful discoveries. That I still call this "being on the fence" is because a part of me would just love to run out there and punch people left, right and center and also use all those thirty-eight methods of killing a larger person I've spent years and money acquiring. But that part is the one that usually gets me into trouble and never has anything really valuable to say. It's very much like the trolls. |
The Feminist With Eight Toes And Other Fun Tales
I woke up today to Ana Marie Cox's review of Katha Pollitt's new book in the New York Times. Otherwise it has been a wonderful day. Cox doesn't like Virginity or Death:
Let's unpack this post-feminist pink little purse. Strident feminism is "tacky" because we have token women in high places? Would it be ever so tacky and depressing of me to remind all of us that the number of women in politics and in the leadership positions in the media is indeed very tiny, small enough to fit into the most expensive Jimmy Choos? It's so boring and unfashionable to "stubbornly" try to defend the vanishing abortion rights? Sure. Why not go with the flow and start a firm designing really fab maternity clothes for all the pregnant mothers who didn't really want to become pregnant. Yeah, that's the ticket. They can wear tiny shoes, too. Choice is good, ladies. And to talk about all those poor women in the Middle East: such a downer. We can't help them so why bother our beautiful minds with all that shit (to paraphraze Barbara Bush the Elder). It's not fun. The big problem with Pollitt's writing for Cox seems to be that Pollitt is b-o-o-o-ring. She's all serious in her wittiness and righteously angry and not willing to entertain the great appeals of anal sex. She's so 1970s, you know, and we don't want to burn bras anymore. We prefer bras that make our breasts the vanguard of the new feminism. Which is whatever we decide it might be. Oops. I forgot in this revelry of nasty writing that nobody actually ever burned any bras in that distant and evil-smelling unfashionable era, and that someone writing about feminism really should be aware of that. And about the meaning of the term "Ladies Who Lunch":
Do you notice that odd switch in these quotes? In the first one Cox argues vehemently that all her choices are ok as feminist choices, that Pollitt should write funny stuff which doesn't grate on women who hold two opposite ideas in their heads about what feminism means. But in the second quote she laments this very same fact. So what is she actually trying to say with this review? I'm not sure. Or rather, it would be most evil of me to write out in longhand what I think both provoked this review and got it accepted. Heh. Are there any grains of wisdom to be had by a careful pecking of this review? Perhaps. We need to have an information campaign that teaches people what feminism actually entails. We need to encourage people to read some older books on feminism so that they can find out what those horrible hairy-armpits actually said. We need to stop thinking that anyone equipped with a vagina somehow automatically knows the history of feminism and all its possible definitions. We have already stopped thinking this about those equipped with penises, by the way. A good start would be to point out that the idea of feminism as choice should be interpreted to mean that women ought to have the same range of societal choices available to them as men do. It does not mean that anything a woman chooses to do is a feminist act. Just think if a woman chose to start wars against countries without any excuses. Now that wouldn't be a feminist act at all. Or take the example Cox discussed in some detail, the one about women who are willing to have toes cut out in order to fit into sexy shoes. My take on feminism is not to condemn the women who do this, but to ask why such an act would seem like a good idea in this society. What is it about the society that makes some women willing to have amputations for the sake of shoes? Is it something similar to what caused the footbinding in ancient China? And if it is, what can we learn about the way the societal norms work on women? Which is a long way of saying that I heartily welcome my eight-toed feminist sisters. But I will still discuss the wider issues involved in how they turned out that way. |



















