Saturday, October 25, 2008

Vote. EARLY.

Justify FullYou've seen the bumper stickers, you've heard your friends wax self-righteous that they've already done it. Now it's your turn: Vote, dangit.

Ten days to go, and here's why you want to vote now. Not tomorrow, not next week, and definitely not on election day.

I sat in on a meeting a few days ago for partisan volunteers who are aiming to work the precincts on election day. It was an interesting talk, from a strategy perspective. The on-the-ground democratic strategizers are predicting - assuming, preparing for - regular and systematic challenges to every voter with any iota of irregularity worth challenging in any precinct that has traditionally leaned blue. A misspelling of a long ethnic name, a discrepancy between "street" and "avenue" on your drivers license, a typo that transposes a couple of numbers in the address on your voter registration card. If you live in a heavily democratic zone, expect there to be any guff that can be cooked up over your right to vote. It may not happen, this may be a regional over-reaction to national scrapping between the big guns, but after Florida circa 2000? I'm not gonna call it conspiracy theory; the democratic brass aren't calling it that either.

In historically democratic precincts, it won't just be about throwing individuals off the rolls - that's small potatoes. The real goods are in a different goal: slowing down the lines at the polls until people by the handful or the dozen or the hundred get bored, cold, or compelled to go back to work/pick up their kids from daycare/return to the demands of their lives before they reach the front of the line to cast their vote in those blue-hued precincts. Even if your personal data line up like the moon in the seventh house, the time will be taken - if you are in those precincts - to inspect your credentials. Slowly. Carefully. Painstakingly. Just, ya know, to make sure you're legit. While someone in line behind you considers if they can really wait another five minutes before their kid's daycare closes, or their afternoon shift starts, or that chill in the November air turns out to be too much for their elderly lungs.

It is difficult to face this head on right there on election day. It's an effective strategy, one that is easily wrapped in the patriotic flag of protecting the integrity of the vote - wouldn't want all the Mickey Mouses that ACORN registered (that surely slid right through the voter verification process, natch) to actually cast any of those fraudulent votes, you know.

But there is a counter-strategy, and this is it: vote early before the deadline grows short on those long lines. Maybe you'll be that person who will leave the line if you have to wait more than half an hour that day; make your vote count by going to vote this weekend or some day between when you don't have that pressure on you. Maybe you will have all day and then some to wait in line on November 4th: doesn't matter, your presence in line that day will make the line incrementally that much longer, and you may be the straw in the camel's back that causes another voter to leave because the line is just too long.

No one who has the ability and the wherewithal to vote before November 4th should be taking a space in line that day.

Especially not in historically democratic precincts. Especially not with the stakes so high, and the potential so overwhelming for shifting not only the presidency, but the House, the Senate, and a whole raft of local races toward a more tolerant, peaceable, and progressive future.

Now, I know, not every state has early voting. So you can preemptively excuse yourself from my brow-beating if you are from Maryland, Rhode Island, or Washington (Oregonians: hats off to you for running another 100% mail-in/drop-off election - a great end-run around this kind of meddling in the rights of working people to cast their votes).

And if you are one of those people who have the time to take off a half day, or even a whole day? Consider hiking your own bad ass down to your local democratic headquarters this weekend to see if they are recruiting volunteers to work on election day. In my region, the main block of volunteers will not be used to defend vote challenges or get tangled up in arguments over whose driver's license is legit, but will be outside on the lines in target precincts bringing warm beverages, bottled water, snacks, chairs, coats, whatever might be needed to keep every voter from leaving that line before they have cast their vote. Even if you drop your ballot for a Green or an independent candidate, you can bet that protecting voter rights in democratic districts where the republicans will be targeting their voter challenges will be a likely way to protect the other independent-minded voters among us. It's a chance to participate in democracy in a larger way than just hanging your chad and moving along; you might even meet some interesting folk.

And if you can't afford to spend election day at the polls, even better reason: Vote. Now.

A Post For Us, We Who Dodged Out of Pep Rallies by Anthony McCarthy

Organized games are something I just don’t get at all. A form of entertainment in which 100% of the players and fans are hoping that 50% of the players will not do well and so 50% of the fans will be unhappy, it just doesn’t make sense to me. What’s there to be happy about? The unhappiness of the opposing players and fans? If it was the skill and pluck of the players that made people happy, wouldn’t it be set up so the criteria for achieving pleasure allowed all of the players to succeed to the best of their ability? I’ve never understood how, for example, the absurdly named World Series could come out with one of two superbly skilled teams being complete losers. Isn’t the losing side comprised of excellent athletes as well?

When you go to a concert or other performance in the arts, you hope everyone does well and the entire audience is edified by the results, unless you’re a creepy, cynical critic with ulterior motives. Why do they go to the performance to begin with, you have to wonder. Maybe their perverse pleasure delivers the same flavor of gratification that the winning side gets from contemplating the pain of the losers in sports.

Yes, I know it will be said that analysis is ‘thinking too much about it’. But, isn’t it accurate? I'm going to continue this analysis from my personal experience and observation. Having gone to school before Title Nine, it is an analysis of the antiquated culture. I don't know how the greater participation of girls and women in sports has changed things, I rely on readers to fill that in.

Apart from the violence and injury that seems to be an intrinsic part of much of it, the thing I most resent about organized sports is the phony moral value attached to athletic competition. Since shortly after the age of six, I’ve resented that I’m “supposed to like it”. That was a constant expectation of adults during childhood, it was taken for granted that “kids like sports” when it’s clear that many don’t. Refusal to go along with that enforced regime of false enthusiasm carried opprobrium as well as dumfounded astonishment. As Foghorn Leghorn put it, “There’s somethin’ just ‘yeeesh’ about a boy doesn’t play baseball’*. And, for a boy back in those days, it also carried threats of violence, especially if you were unlucky enough to have a school involved in some stupid championship. I especially hated the mandatory pep rallies and the risk involved in illegally skipping out of those.

The bromide “sports builds character” was a patent lie. The nice kids who played sports started out nice, the thugs would have been thugs if they’d never put on a team uniform. And there were cases when a kid who used to be nice took a turn for the worse, clearly as a result of taking up a team sport. No one got their character built, though egos and the kind of pack mentality that being part of an approved clique certainly brought out the worst in a lot of them. Maybe you could say that it was bad character that sports built up. The jocks I went to school with, sometimes benefitted in later life from their reputations gained from playing sports in school, sometimes to the detriment of their employers and their customers. The nice guys sometimes didn’t finish ahead but they generally remained nice guys.

The association of sports and traditional “christian” morality is a real hoot. Jocks are just so famous for their chastity, their respect for the dignity of women, and their sobriety, aren’t they. That obviously mendacious identification of “christian” morality also is made with the military, the association of which, with sports, would add about another thousand words to this post so I’ll leave that to you.

As for health, forty years after, from what I’ve seen, it’s often the jocks who are the most overweight and have bad knees, backs and hips. For some reason gluttony for “manly food” and beer seems to be a constant feature of sports culture.

The identification of sports with schools is entirely unfortunate, there is the already mentioned crypto-fascism of “school spirit” but the mania for school sports also brings other problems. Many of the principalis and, especially, vice-principals in the schools I’m familiar with seem to have little apart from their having been sports coaches to qualify them. There have been teachers hired outside of their college majors based on their coaching qualifications. One basketball coach in our highschool majored in business, was hired to teach biology to vocational students** and went on to teach history, also to vocational students who generally get the educational short stick. He was the tallest and one of the most incompetent teacher in the place. And he wasn’t a very good coach as it turned out. He’s a vice principal now.

Well, some of us never give in to the pressure and once liberated from that form of penal servitude we are happily free to ignore sports in most, though not all instances. I couldn’t care less about any of it, except for when some sector of the sports industry tires to extort tax money from a public denied the most basic services it has a right to expect. I don’t dislike people just for their being involved in professional sports and am glad to find out there are some of them who are fine people. Though I’m never, ever surprised to hear some sports star endorse a Republican.


* What there really is, is something cruel and sick about adults who continue and encourage that school age pecking order behavior against children down to ages you can count on one hand. There isn’t anything more despicable than an adult who does that, some of them employed as teachers. The ones who do that are generally built by sports and sports fandom.

** Vocational track students are often the victims of the least competent teachers in a school. People who often go on to work growing and handling food and caring for young children and sick people would seem to need better biology teachers than people who are going to major in English or history or financial piracy.

Update: Just remembered, Ruth Moore, the finest writer my state has yet produced, in my opinion, gave the about best account of what this was like in her novel The Walk Down Maine Street.

Friday, October 24, 2008

Some Joy For Your Friday



I found this video at hecate's blog. It's by Duirwaigh and called "Heavens Rejoice."




Friday sunflower blogging (by Suzie)

David Lubin, M.D., took this photo, which I've also posted at the Sarcoma Alliance blog because the sunflower is our symbol.  

Washed out (by Suzie)

      

        I’ve never liked the labels “second wave” and “third wave” because they are so ill-defined.
        Some describe the first wave as the early 1900s, culminating in the ratification of the 19th Amendment in 1920. If that’s the case, how do we characterize the suffragists of the 1800s? Others see the first wave as stretching from the first women’s rights convention in 1848 until 1920. But this period contained multiple generations. Activism rose and fell and changed course several times.
          Echidne wrote recently (sorry, I can't remember from which comment thread I lifted this): 
I'd say that the First Wave was mostly aimed at women's political participation rights and the Second Wave mostly at women's rights to participate in the labor market and women's reproductive rights.
This is oversimplified, because all waves contain lots of different goals and lots of different campaigns, but in hindsight the two waves succeeded in those aspects the most.
          I think that’s a good description, but note that laws were changed to let married women own property, including their earnings, during the 1800s. Although not a matter of laws, many occupations also began to open up to women during the first wave.
         The second wave generally refers to the activism of the 1960s and ’70s (although Wikipedia includes the '80s.) Describing the first and second waves as time periods is easier because few women active in the early 1900s remained so in the 1960s. Such a division is more difficult with the third wave because it overlaps with the second. 
         If we classify feminists by age, what do we say about one who has been active from the 1960s until now? If a 60-year-old woman becomes a feminist today and embraces the latest theories, how does she get categorized? Using age as a criteria would lock older women into the second wave, no matter how their views and activism have changed. Philosopher Judith Butler would be dumped into the second wave, while Sarah Palin could claim the third wave. (For the purposes of this post, I’m not arguing who deserves to call themselves a feminist.) Does the third wave lump together women in their 40s with teens?  
         Chilla Bulbeck questions universalizing by age:
The third waver privileges the commonality of age over all other aspects of her complex and contradictory identity. … She is torn between a desire to deconstruct an essentialised feminist "we" and the political need to confirm common bonds.
         Some see third-wave women as bonded through experiences, especially growing up with feminist mothers in a time that accepts, at least superficially, the idea that women should have equal rights. But what about women who grow up in towns or countries where feminism isn't the norm?
        If it's difficult to define third-wavers by age or experience, what about issues? Bulbeck writes that feminism shifted its focus from economic and political issues to culture and sexuality in the third wave. But she notes the discrepancies in that theory. For example, the first project of Rebecca Walker’s Third Wave Direct Action Corporation was Freedom Ride 1992, a bus tour to register voters in poor communities of color.
        The second wave can claim enormous influence on culture. Think of the rise of feminist artists, authors and musicians. Nor do younger feminists have a lock on sex. The first wave had Victoria Woodhull and ideas of “free love” in the 1800s, and the second wave brought the sexual revolution and “pro-sex” feminists, such as Betty Dodson.
          Cathryn Bailey writes:
It should be emphasized again that second wave feminism is regarded as a definable phenomenon, as embodying a more or less coherent set of values and ideas which can be recognized and then transcended. Yet even a cursory look at the literature of the feminism of the 1970s and 1980s undermines this assumption. Introductory feminist texts, for example, have long struggled to gather coherently the myriad theoretical perspectives from which feminists have approached problems. Such perspectives have been described, for instance, as Radical Feminism, Liberal Feminism, Marxist Feminism, Womanism, Lesbian Feminism, and so on. The fact that there is no one feminism has been apparent for some time.
          Wikipedia says the third wave encompasses virtually every leftish political theory since the 1980s. If so, someone needs to pass out cheat sheets because I guarantee not everyone who identifies with the third wave can rattle off the definition of post-structuralism or queer theory, for example. 
          Nevertheless, some third-wavers do suggest that feminism = fighting all oppressions, as I mentioned in this post. See also the Third Wave Foundation and the link above for Rebecca Walker. No feminist could argue against her organization's first project,  registering poor people of color to vote. But ... what if the newly registered people vote against gay rights, for example? In my state, there's some concern that a higher black turnout in this election might mean we get stuck with a constitutional amendment barring same-sex unions. The world is frustrating in its complexity. Not everyone sees the same oppressions or the same solutions. 
        Many have described the second and third waves as a mother-daughter split. Does that mean that every generation gets its own wave? Or, that there will be no conflict between third-wave mothers and their daughters? 
An ethical negotiation of the relationship between generations requires us to recognize and resist the vicious circle of contempt.
          That quote comes from Madelyn Detloff, who also notes that, in academics, “one’s work must be ‘original,’ meaning that it must present the appearance of newness, which is often achieved by attacking the old.” This goes beyond universities. People must claim new ideas, if not new identities, to attract members and money to their organizations, sell books or attract the media. Thus, women who want to make their mark may feel the need to set themselves apart from the women who went before, and older women may welcome younger voices who can make their enterprises look hip, new and attractive.
         There has been discussion here and elsewhere about a fourth wave. There's even a blog by that name. I think I'd rather work issue by issue, cobbling together whatever coalition I can. "Feminist" is enough of a label for me. 

Thursday, October 23, 2008

Talking About Blasphemy...



This news item from Afghanistan fits rather well with the discussion in my yesterday's post about women and religion. In that I pointed out the enormous difficulties in debating women's rights with fundamentalists of any stripe. This is the sort of thing that can happen when things get very nasty:

An Afghan appeals court overturned a death sentence Tuesday for a journalism student accused of blasphemy for asking questions in class about women's rights under Islam. But the judges still sentenced him to 20 years in prison.

The case against 24-year-old Parwez Kambakhsh, whose brother has angered Afghan warlords with his own writing, has come to symbolize Afghanistan's slide toward an ultraconservative view on religious and individual freedoms.

"I don't accept the court's decision," Kambakhsh told The Associated Press as he was leaving the courtroom. "It is an unfair decision."

The case can be appealed to the Supreme Court, the highest court in Afghanistan.

As the linked article points out, Kambakhsh may have been harassed because of his brother's actions. Nevertheless, the lesson to be learned from this court case inside Afghanistan is a fairly obvious one.

By the way, didn't we liberate the women in Afghanistan? I distinctly remember something about that.

I Laughed And Laughed



Until I cried. Because this really is the most hilarious thing I have read recently:

Alan Greenspan, the former Federal Reserve chairman, said Thursday that the current financial crisis had uncovered a flaw in how the free market system works and that had shocked him.

Mr. Greenspan told the House Oversight Committee on Thursday that his belief that banks would be more prudent in their lending practices because of the need to protect their stockholders had proven in the latest crisis to be wrong.

Mr. Greenspan said he had made a "mistake" in believing that banks in operating in their self-interest would be sufficient to protect their shareholders and the equity in their institutions.

Mr. Greenspan said that he had found "a flaw in the model that I perceived is the critical functioning structure that defines how the world works."

And this is the guy the Congress critters called "the Oracle"? Bwahahah!

Maybe this is funny only to economists.

Wednesday, October 22, 2008

3. Our Father Who Art In Heaven








This is the third post in my series about the simple reasons why I became a feminist and why feminism is still needed. The first one was about the right to go out and the second one about the invisibility of women as human beings. This one is about religion. About gods. About guy gods.

First the first required statement: There are female-centered religions, such as some forms of Wicca, and there are goddesses in many other religions, too, most notably Hinduism. But Christianity is a guy religion. Islam is a guy religion. Judaism is a guy religion. Even Buddhism is less than equal in its treatment of women and Taoism has branches which explicitly interpret the yin energy (or the "female" energy) as inferior to the yang energy (or the "male" energy). And the boss god in Hinduism is male. Most women in this world worship male gods.

Then the second required statement: Yes, the treatment of women in some of those guy religions has greatly improved. We can now have female ministers in Christianity (though not in Catholicism) and female rabbis in Judaism (though not in most Orthodox synagogues). As far as I know there are no female mullahs in Islam.

And yes, many modern believers don't view their god as male any longer. But most of the holy writings of Christianity, Islam and Judaism do.

Then the third required statement: All I write about religion in this post is based on a sociological view of religion, or the idea that "man created God in his own image." I'm not going to present my theological views here (though you may notice that I myself am the goddess of snakes, so there).

Remember the alien from outer space I pretend to be for the purposes of this series? Suppose that I have just arrived on earth and am eager to learn about the human religions. A kind earthling has given me the names of the possible members of a nuclear family: father, mother, daughter and son, and one such nuclear family takes me to their church on a lovely autumn Sunday. While in that church I learn that the family worships the Father and the Son. I also learn that it does not worship the mother or the daughter. This I, the alien, find rather informative and shocking.

But my nuclear family hosts don't see any of this. For them the idea of a patriarchal religion is natural and normal. Even the word "priestess" must refer to some ancient magical superstition, something that all good believers have forsaken.

This example is taken from Christianity, but similar examples apply to all the major guy religions. As Rita Mae Brown once stated: "If God is He then "he" is God."

Why would any of this matter for a feminist? Aren't we (in this country, at least) free to choose our religion or to have none at all? Why not just dance wildly in a Wiccan circle for the goddess and let other people believe what they will?

That would be very nice. But reality has the unfortunate effect of forcing other people's religious beliefs on us, beginning from the day we are born. A girl born into a fundamentalist Christian, Jewish or Muslim family will not be brought up to Wiccan beliefs. She will be brought up to believe that her role is to submit.

And being born into a non-fundamentalist family is not going to keep a woman safe from the patriarchal religious beliefs. Those beliefs fuel much warfare, they fuel the traditional cultures of many countries. They fuel the killings of women who dare to go out in Afghanistan. They fuel some political movements in this country. They fuel.

For all these reasons our inquiring alien wants to learn more about patriarchal religions. What it finds is that not only are gods mostly male but that the organizations which worship them are also mostly male. It is as if women can worship only from a great distance, only through intermediaries. It is as if contact with women can pollute the gods themselves. (Well, the alien is a fanciful one and likes poetic terms.)

It also finds that most holy writings contain scattered statements about the inferiority of women, presumably straight out of the mouth of a guy god, and separate sets of rules for women, over and above the rules that are given for "everyone." These rules, astonishingly, tend not to be about the women's relation to the god but about the women's relations to men. In that sense they are not religious rules but political or sociological rules, guaranteed to keep women in submission not to god but to men.

Finally, our visiting alien (being a brave one) goes out to debate religion with a bunch of fundamentalists from different religions. Poor, poor alien. It finds out what happens to anyone who starts debating religion with a fundamentalist: This cannot be done, because a literal fundamentalist believes that everything written in his or her holy book has come straight from the mouth of a living god. To debate anything in those books is blasphemy, because you are debating God.

Poor alien. It is stuck in this theological trap. Stuck like a fly in flypaper. But notice how cleverly this trap works against anything feminist? If God Himself has decreed that women should submit to men who are lowly women to say otherwise?
-----
For a much shorter summary of this post, just reverse the situation and imagine an earth where almost every important deity is female, where all the major monotheistic religions worship the Mother and where the Christians also pay homage to the Daughter. How would all that look, sound, smell and feel to male human beings?

Clothes Horses



Apparently the clothes of the Palin family have cost the RNC more than $150,000 this campaign season. That's a lot of money, of course, a lot, but then the RNC is dressing a family of seven for public appearances. This still comes to more than $20,000 per head, assuming that the money was divided equally between all family members' clothes.

Most of it is probably spent on Sarah Palin's wardrobe. It's possible to view this little item from two different angles, one being the usual one which points out that large amounts of money have been spent on her clothes. She's a clothes horse! Also, the money spent seems exorbitantly high and such uses of donors' money questionable.

The other angle that opens up for us is to think about the likely clothes costs of male and female politicians. If I was running for a nationwide political office in this country, what would I need to wear? My usual scales would be totally insufficient and so would my old dog-walking or house painting outfits. I'd need to wear suits, with all the accessories to those. OK. So do men need to wear suits, too.

But here's the difference: We don't expect male politicians to wear a different suit every time they are photographed. We pretty much do expect female politicians to do just that, and the suits must be different enough from each other to photograph as "different." That means not just quite a few suits but also matching shoes, tops, bags and so on. All that adds up to a lot more than, say, five dark suits for a guy with the shirts and ties to match. You can probably get away with just a few pairs of shoes, too.

This rule is not a rigid one. I think it would be possible for a woman politician to campaign in just a handful of dark suits, just like the men do. But she'd be taken to task on all those fashion pages for her poor fashion sense. Someone would write an article about her boring suits. Someone else would ask if she's denying her essential femininity in the way she dresses or if she really would like to be a guy.

The hair and the face. That's where the real cost differences open up, because a male hairstyle on a woman is certainly interpreted as "political," and the female hairstyles cost a lot more in upkeep. Make-up can cost almost as much as you wish to sink into your face.

I wonder if anyone has done a study of the clothing costs of politicians. You know, the kind of "basic package" needed to start campaigning. My guess is that the cost of such a basic package is higher for women than for men.

Oh, I almost forgot. There's a third angle to this study, too, and that is to look at other types of candidate expenses. Things like dining out and such. Might be well worth doing, for those who need to know where the money goes.

Rachel Speaks.



This is very enjoyable:





Isn't it weird how the opportunity of seeing two women running-while-female in politics has taught us so much about the horrors of liberal feminism but approximately nothing about the very lively state of sexism in this country?

Tuesday, October 21, 2008

The Sneaky Traps We Set



You have probably seen this video of Michelle Bachmann wondering about the anti-Americanism of Barack Obama and liberals in general while being interviewed by Chris Matthews on Hardball. Bachmann suggests that the press should research all Congress critters to find out which of them are anti-American. Mmm.

Bachmann's statements haven't exactly helped her (though they have done wonders for her political opponent), so it's not that hard to understand that she saw the interview from the point of view of a poor rabbit or deer which accidentally stepped into a horrible trap:

In a talk to the Rotary Club of St. Cloud Tuesday, Bachmann said that she made a mistake appearing on Matthews' show, which she said she was unfamiliar with.

"I had never seen his show before," she said. "I probably should have taken a look at what the show was like. A trap was laid and I stepped into it."

While Bachmann told the luncheon crowd of 100 that she didn't question Obama's patriotism, she added: "I'm very concerned about Barack Obama's views. I don't believe that socialism is a good thing for America."

Very funny. Except that the trap consisted of Matthews asking her a question. Which she then answered and went on answering. So it wasn't an awful trap which snapped around her foot, it was her mouth.
----
Star Tribune link thanks to AndyMN.

Sign Up Here For The Liberal Feminist Agenda For America!



This video of McCain talking about the liberal feminist agenda is delicious (via Feministing):





So McCain's conversion to feminism didn't last very long, eh? Too bad.

I loved that phrase "the liberal feminist agenda for America"! It makes me feel so powerful and dangerous. What ever might I do when I get to rule this country?

Well, first all men must wear high heels and purple eye shadow, of course, because feminazi is really code for "effeminaze"! Then I shall decree padded codpieces, because we can't allow that floating to distract hard-working women in public places. Or depending on how I feel when I wake up in the morning (in the White House, natch) I might decree that men must wear nothing but their underpants!

I can hardly wait for the time when I and my sisters will be the overladies of this land.

Taxation Without Representation



There's a silly argument going around about taxes and especially about Obama's promise to cut taxes for 95% of working families. Hilzoy gives a good summary of the issues:

Cliff May at The Corner quotes Kimberley Strassel:

"To kick off our show tonight, Mr. Obama will give 95% of American working families a tax cut, even though 40% of Americans today don't pay income taxes! How can our star enact such mathemagic? How can he "cut" zero? Abracadabra! It's called a "refundable tax credit." It involves the federal government taking money from those who do pay taxes, and writing checks to those who don't. Yes, yes, in the real world this is known as "welfare," but please try not to ruin the show."

It is a silly argument, because what Obama's election promise (always to be remembered as an election promise) talks about is something to do with "working families", not with "all Americans." Lots of Americans are children, for one thing, and "families" often contain more than one person and some of those other members of the family are not actually paying income tax even though the family on the whole is. In short, "American working families" is a different counting concept than "Americans." They are both pretty fuzzy concepts, though, when it comes to defining who pays taxes in this country.

More generally, Americans pay all sorts of taxes, not just the federal income tax. There are payroll taxes, property taxes, estate taxes, sales taxes and so on.

The argument is silly not only for those reasons, but also because presidential candidates always promise the moon, on platter with parsley nicely next to it, and we know this. McCain's campaign promises have a small mathematics problem, too. Or rather, not so small a problem.

Monday, October 20, 2008

Fareed Zakaria Endorses Obama



Interesting. The end of his piece is very touching:

This is the case for Obama on substance, which is the most important criterion. But symbolism is also a powerful force in human affairs. Imagine what people around the world would think if they saw America once again inventing the future. And imagine how Americans would feel if they saw their country once again fulfilling its founding creed of equal opportunity, if they saw that there really were no barriers in their country, not even to the highest office in the land, not even for a man with a brown face and a strange name.

I admit to a personal interest. I have a 9-year-old son named Omar. I firmly believe that he will be able to do absolutely anything he wants in this country when he grows up. But I admit that I will feel more confident about his future if a man named Barack Obama became president of the United States.

Zakaria's biography tells us this:

He received a B.A. from Yale and a Ph.D. in political science from Harvard. He lives in New York City with his wife, son and two daughters.

2. The Planet Of The Guys. Oh, With Gals, Too, Naturally.



This is the second post in my series about the very simple and basic reasons why I became a feminist and why I still see lots of work for feminism. You can read the first post here. There will be more posts and they are not in any particular ranking by value of importance.

This series differs from my usual writing style. I'm trying to let the immediate response come through and to use other parts of my mind and memory more than the analytical machine I mostly employ. I'm trying to view this planet from the outside, to ask questions about the taste of the water we drink and the color of the air we breathe. This is hard to do, because each and everyone of us is immersed in the systems in which we live and we don't see them as systems. Please remember that, especially if you start feeling that I'm accusing individual men or women of what I discuss here.

Let us begin by looking at two photographs of powerful people from the Western world:








Never mind that the top picture shows George Bush signing an anti-abortion bill and never mind that I could have found pictures with powerful women included. Instead, ask yourself how you would view pictures like this if every single person in them was female?

You would view them as pictures of women. But unless you are forewarned (as you are in this post) you might very easily regard the above pictures as just pictures of human beings (well, as almost-all-white, middle-aged powerful people). Being male is the default value for the category "human."

Now consider the following two pictures. These are fairly iconic ones and we all know what they are intended to convey:








Great moments in the history of man, right? Now do this thought experiment: Change the sex of the people in the pictures and ask yourself if you still see them as reflecting all humankind.

Didn't we do this crap once before, some of you might ask. We now carefully write "he or she" (though hardly ever "she or he") and the conservatives whine about how the Second Wave feminists broke the language and took away their freedoms to insult, too. Isn't all this an old topic not worthy of attention?

I once thought that all that identifying "man" with "man" was over, but my years on the Internet have taken away that illusion. This planet is still very much the planet of the guys (though not the planet of ALL the guys or guys of all races) in the sense that we might very well imagine an alien from outer space writing home about the "citizens of Earth and their wives," especially if that alien had spent too much time reading evolutionary psychology or following the 2008 U.S. presidential election campaigns.

Here is my artistic summary of the way we view human beings. The top picture is how we DON'T view human beings. The bottom picture is how we DO view human beings:





Neat, huh? The artwork, I mean. The rest is not so great. Try a few thought experiments, though, and you will see that I got the picture right. This explains why "gender" seems to be something only women have (just check the bottom graph) and why all gender-related problems appear to be women's problems. The other things which are correlated with gender but not necessarily to women's disadvantage (such as violence) are seen as human problems.

The graph also explains why I have had such difficulty debating certain issues during the Democratic primaries. I was using the top graph as the frame in my mind while the person I was debating was using the bottom graph. In that graph men's issues are always human issues, whereas women's issues are not. Bringing up an issue that applies to women is seen as asking for special rights and special considerations which other people don't get.

An alien from outer space might not observe all this but such an alien would certainly observe the predominance of men in our cultural discourse. The alien might also notice that it's not gender alone which defines who is seen as the "default human being" (race has lots to do with it, too) and had that same alien visited this planet earlier it might be quite surprised with the amount of progress we have made in gender equality.

On the other hand, women still are the numerical majority in this world. That those most numerous are not the default for human beings is worth thinking about.

Digby In The Limelight



The great Digby was interviewed in the LA Times. The interview is a fascinating read and even has some feminist food for thought.

Sunday, October 19, 2008

Are we hard-wired to be mean, too? (by Suzie)



         I had warm-and-fuzzy feelings toward The Ophelia Project. I didn’t know much about it, but I assumed it helped girls. Then I read that Michael Gurian would be the keynote speaker Thursday at the Tampa project’s annual benefit dinner. MICHAEL GURIAN. Yes, the guy we’ve discussed here, here, here,  here and here. 
         In an interview, once again, Gurian, who isn't a scientist, talks as if every scientist knows that males and females think and act differently because their brains are different. That’s not political, he assures us. Those are just the facts!
Girls are now succeeding so much in school and college, but when they get into the workplace, the stuff that made them successful in high school and college isn't translating - especially if they are in a field that has any kind of science side to it. Another big area is the emotional and relational ... Girls and women do process more emotive and sensorial data. That makes them better in writing English papers, but they also get caught up in relational aggression and confusion in the workplace.
          Let’s see, women don’t do as well in the workplace because our brains aren’t as good at science and, um, we’re mean. Why, oh, why, are women paying this man to speak to them?
          The Ophelia Project was begun to “increase social and emotional support for adolescent girls,” but it changed its focus to “relational aggression,” such as “exclusion, malicious gossip and rumor spreading, teasing and name calling.”
As our research progressed, we found that there are no gender effects when it comes to relational aggression. Today's boys need our help just as much as today's girls.
         This seems part of the thinking that women do just as much harm to each other and to men as men do to women. Even if you think this is true, it ignores the context of a society in which men hold almost all of the top positions, and thus, more power.
          (Check out this site, with explains mean girls with pictures.)

Norman McLaren

Several weeks ago Phila posted a link to a You Tube of one of Norman McLaren’s experimental films. Here’s another

Synchromy Synchromie 1971

and a film, I believe, made by a video artist admirer

Because of Norman McLaren.

McLaren was a master of directly drawing on film stock, making both the image and sounds that way. I think almost all his work was funded by the National Film Board of Canada, proof that in some countries the government funding of the arts produces great and innovative art.

There is a lot of his work posted on You Tube, though I haven’t found the one that starts with him dropping a ball to have it multiply in amazing ways. I wonder if that could have inspired the vault scene in the last Harry Potter book. McLaren’s inspiration and technique seem to have multiplied readily too. You can watch one after another and be amazed at their diversity.

posted by Anthony McCarthy

Colin Powell backs Obama

Wow, here's a surprise that's not a surprise. I'm trying to figure out if I'm reaching for the word "hypocrisy" or the word "redemption" when I feel around for the right way to describe one of the main players who enabled Bush's homocidal, sociopathic intentions in the Middle East who has now flipped sides to back a candidate who was against the war from the start and now promises aggressive moves toward and unequivocal end.

I've always liked Colin Powell despite it all. I'll go with redemption.

Be interesting to see if Condoleeza Rice follows suit. Not holding any breath.

P.S. In other news, CNN's down-ticket headline reads "McCain snags key endorsement." That key endorsement? The Tampa Tribune. I don't for a moment rest complacent on any laurels (not with the grand clusterf*** that is our voter system throwing the newly registered and long-time voters alike off the rolls), but this is just getting sadder and sadder for the McCain camp, isn't it? Obama snags the former Republican Secretary of State, McCain gets himself Florida newspaper endorsement. Almost feel sorry for the guy. Except not.

Our Blood Our Vote by Anthony McCarthy

The other day I heard a member of the Washington Press Corps talk about how Iraq, now allegedly pacified by “The Surge” has fallen out of notice. It was yawningly observed that it’s barely registering in the attention of the American Public. You wonder how it escaped the notice of the American Public that people are still getting killed there and that the bribes paid to pacify many of the former insurgents are hardly sustainable in our present economy. Could be because, in line with the doctrine that “The Surge” has been an indisputable success*, the media hasn’t done much in the way of reporting this. These well paid members of the press were obviously bored by the subject.

I am not certain but none of the members of the DC press taking part in that discussion mentioned their children or loved ones being in harms way in Iraq. I am certain that the survivors of those still dying and those who have been maimed are somewhat more interested than the jaded talking heads. But that’s just as a prelude to the substance of this piece.

We can't ignore this any longer. It's not exciting, it's not trendy, it's not sexy, it's entirely clear how it could be fixed so no one is going to gain a reputation for brilliance and become the toast of the scribbling class over it. It's only a question of whether the United States is a nation of laws and not of richmen, a democracy of a despotic oligarchy.

- We need one national ballot form for the national constitutional offices, President, Vice-President, Senator, Congressman. These are the only four offices that have a direct impact on us all. The citizens of the entire country have a right to these four offices being filled in a completely honest way. Everyone has a right to know that every congressman was chosen honestly, even in the district farthest from where they live. They make the laws that govern all of us. There is an overriding interest in the citizens of the entire country having an honestly chosen federal government strong enough to overcome constitutional objections. This is THE question of national integrity, not a detail of petty federalism.

- We need one form of ballot for those offices, no butterflies, no esthetic tampering. One form that a child learns in fourth grade and that doesn't change for as long as our form of government doesn't change. President, Vice-President, Congressman, Senator. One ballot for each office if there are that many candidates in a district but one form that is as familiar to a voter as a Lincoln penny.

- We need those ballots to be on paper, marked clearly by hand with an X or a check mark, either a valid mark. One ballot form, one thing for the voter to do. Both have worked for decades and there is no reason to fool with it. People unable to mark their own ballots is an issue, but it is one that can be solved without recourse to unreliable machine voting.

- We need them to be counted by hand with observers from all parties. Those ballots are to be counted honestly, everywhere, every time. If local officials can't run a clean election it will be run by a higher level of government. If you don't like that, look at those clean, honest, simple and quick elections they've got in Canada run by Elections Canada. You can go to their web site and see how those practical people have managed simple methods for dealing with problems of disabled voters. Look now before the Conservative government starts trying to copy cat the United States to steal elections for themselves. They manage to pull it off in a matter of weeks, our system, designed for corruption, can’t get it right in as many months.

No electronic voting for the federal constitutional offices is to be tolerated. We have seen that electronic voting and vote tabulation is certain to give an inaccurate count and that's even when it isn't rigged to steal the election.

The results of two almost certainly stolen presidential elections in a row are all the proof anyone needs that a crooked election gives us a crooked government. We might get a crook in an honest election, we are certain to get one from a crooked election. The elections of 2000 and 2004 have given us the disaster of Iraq and will produce at least one more disaster, probably in Iran. The Republicans who stole these elections are costing us in blood, in honor and in money. We cannot afford to nickel and dime democracy, the cost is staggeringly high if we continue to cheat ourselves out of honest elections.

Computers and modern research have allowed the Republican Party to destroy the last and best hope for a free people to govern themselves. We aren't living in an age where genteel comity and a bit of indulgence of petty theft can be smiled at. If the DC-NY scribblers and the law professors had the blood of their children and themselves at risk they might see it more clearly. It is only a matter of who lives and who dies.

* I’m going to predict that what Petraeus said about the need to concentrate on Afghanistan, talking with those counted as enemies, is a bit of bet hedging because he suspects John McCain is not going to be his boss next year.

I suspect that when “The Surge” is no longer needed as political cover by the Republicans it will be allowed to lapse and the resulting renewal of the normal course of chaos in post-Bush II Iraq will make Bush I’s lame duck Somalia intervention, a move tailor made to cause problems for the Clinton administration, look like a minor transition prank.

Updated from June 2006

Further Update: If we are lucky and Barack Obama is elected president with an effective majority in the legislative branches we have to force them to finally make the vote in the whole country secure. After listening to Mark Crispin Miller on Bill Moyers show Friday, I think it should be a federal law that the production, sale and use of non-secure voting apparatus is prohibited and illegal. They pose a far greater risk to The People of the United States than marijuana or many other devices which are prohibited by law.

I would also advise Barack Obama to screen potential Supreme Court and federal court nominees on their fidelity to this absolutely basic part of representative democracy. Barack Obama is eminently qualified in ways that white men are not to understand the vital necessity of securing the equal access to the vote. No one who holds that The Peoples’ right to vote is optional is fit to serve in any post in government, least of all the courts.

If he needs to be reminded he should review the late Barbara Jordan’s testimony to the Senate Judiciary Committee opposing the confirmation of Robert Bork . If he needs comic relief, he should review the interchange between her and Gordon Humphry (R-NH). Hearing the man who was regularly voted the dimmest bulb in the Senate try to go up against that giant of intellect and experience was quite strange.

That is if we’re lucky this should be done. If we aren’t and John McCain is either elected or imposed on us, securing the vote is a practical impossibility, perhaps for the rest of our lives.

Saturday, October 18, 2008

The Suppression Of Clearly Bigoted Words Is A Necessary Step by Anthony McCarthy

As entire classes of people are still subjected to destructive inequality and the protest against that inequality has been made to seem passé, the far easier to assert equality of words seems to have become entrenched as an assumption. This is, to not mince words, stupid.

Words aren’t enumerated as a class having rights under the Bill of Rights, The Civil Rights amendments or the Civil Rights Act, they are not all created equal. They are not all “perfectly good words”. Some of them should be suppressed. Some should be hunted to extinction, remaining only as mounted, academic specimens.

Achieving the suppression of the language of bigotry is straight forward, you suppress it. You make the use of the words uncomfortable and an invitation to be hassled. For example, the blog boys use the word “cunt”. The way to make them uncomfortable is to constantly call them on it when they use it. It’s simple as that. They refer to women in that way, you make that uncomfortable for them, you harass them whenever they say it. You make it not worth their wile to use the word. When they whine about your calling them on it, you just do it anyway. They pout about you ruining their fun and boy bonding, you ignore it and keep calling them on it while taking pleasure at their discomfort. Their discomfort is a sign your plan is working, I see nothing wrong with enjoying it, privately. Of course, you've got to give up using language like that yourself, you've got to have credibility.

Whenever you propose something like this you can count on two things happening. The first is the invocation of “freedom of speech” or “The First Amendment”. I’m happy to report to you that we are not bound in our personal lives to uphold the “speech rights” of bigots. As I never tire of pointing out, we are not the government. You’d think the left has been out of power long enough to not suffer from that mistaken idea. If a commercial establishment can suppress the use of profane language on its property, individual people certainly have that right in the common ground of life. Those we target for this kind of coercion have no recourse to constitutional relief from us. When it comes to bigots, it’s a mistake to worry about their right to promote the violation of other peoples’ rights. Let them do the worrying. And it gets better, there is no reason for us to treat bigotry as equal to other modes of human interaction. It intentionally hurts people, it has no rightful place in the world. And, let it not be forgotten, strident objection to hateful words is just as much an expression as bigotry, only it doesn’t try to harm entire groups of people on the basis of who they are.

The second thing brought up is whether or not it is the most important issue, the matter of priorities. Who knows what’s “most important”? This election season has certainly shown that it isn’t a little problem, IT HURTS MEMBERS OF OUR CAUCUS. If the protection from harm to our members isn’t a priority for us then we’ve got to rearrange our priorities. It also divides the left, it harms our efforts to make progress. This is a big deal, as well, because it prevents other important things from happening. This is a fact to use against blog bigots as well. Calling Ann Coulter sexist names doesn’t hurt her but it hurts her opposition which then has to deal with the division of the left due to the childishness of these jerks. It’s not as if we’ve got a rip roaring huge majority to work with as it is and can spare the members or time spent trying to patch things up. If anyone wants to be on the left, the minimal requirement is that they not divide and distract those who are doing the real work and so enable our opponents. If they choose to run their mouths at our expense, kick them out. It’s not as if the Coulters of the world aren’t vulnerable onhg the basis of things they say, themselves, many of those on the grounds of bigotry. Being a bigot in response weakens your position against someone like her.

Those words and similar ones shouldn’t be tolerated no matter what comedian or pop star has used them in their act, no matter how gratifyingly transgressive they make the user feel. People using them have to be made to feel too hot to mistake it as ‘cool’. The soft-handed, man-talkin’, tough guys who, in reality, risk nothing in life more serious than repetitive stress should be derided and made to feel the fools they are.

Not using those words is a part of removing bad habits of thinking from the common discourse. If I was planning a strategy I’d say go after the clear cut offenses first, the easiest ones to target. Just getting rid of those annoyances would be worth the effort, I’d think. I don’t want people thinking in those terms and I do think that is important. I don’t think pay equity or Title Nine or the equal right to public accommodation would have ever become law if those terms were an acceptable default way to think about the covered classes in the voting public. It was certainly no coincidence that gay rights legislation finally started making it out of committees as it became less acceptable to target us with bigoted language and that those reforms fail in those places where verbal gay bashing is still tolerated It really matters.

I’ve never been much on adopting the language of the enemy. I never believed that it would subvert the intentions of the ones who really meant it. You can’t redeem a term of hatred in common use by using it yourself, you can’t capture it and change its meaning. Words obtain their meaning by their history and their contemporary common use. Words of bigotry are defined by bigots who use them. No matter what the language-pop-sci folk would lead you to believe.

The use of bigotry in “comedy” isn’t funny, even when used by otherwise funny comedians. Though it will get you a cheap laugh from other schmucks. Hearing bigotry freely expressed makes it seem acceptable and it influences the thinking of those who might go either way. It gives permission.

It certainly snowballed on the blogs of the left in ways I’d never have believed before last year. It was a real shock that even anti-gay invective is less accepted than the most revolting terms of misogyny. But I’ve also seen real racism, religious bigotry, ethnic bigotry and other forms of expression destructive of the effort to promote real equality and freedom. It all has to be called, it’s not as if we don’t have real ideas and problems that need to be addressed. Making all forms of bigotry out of bounds is helpful to making any form of bigotry unacceptable. The partial acceptance of bigotry is a stupid blunder.

I am just about certain that the real names of the ideals of liberalism, freedom, equality, yes, especially, love, would be considered more outré than the words of real, explicit, misogyny on some blogs of the left. And racism on others, While that might be due to their overuse in some rather gooey contexts, their intrinsically negative context doesn’t seem to have rendered the hateful words unfashionable in the same way. Though they’ve certainly gotten old.

It's one of the more irrational aspects of this that those words, the sure sign of childish, lazy thinking, are, somehow, mistaken to be a sign of adulthood. I don't know what you can do about that except to refuse to go along with that stupid idea.

So feel free to be inventive, be clever, be scathing in your suppression of the “c” word and others worthy of destruction. If you don't like it, you have every right to say so. And do it every time.

Addendum: There is a third thing that can happen in this kind of effort.

I firmly suspect that there is a constant temptation in people to be as bad as they figure they can get away with, though some people regularly seem to be able to resist. This effort can’t be seen as a license to do another stupid, divisive and time wasting* thing, inventing convenient, imaginary implied slights.

In our pop-psych addled age, the temptation of those on the losing end of an argument is sometimes to go from what’s explicitly stated to conveniently asserting things like “body language” and “unconscious intentions”, which aren’t stated explicitly. Usually it is the minutia of nuance beloved of some leftists that elicits that response rather than in the important, commonly agreed to, difference. Occult, interior motives are asserted to be the unseen taint, the mark of the bad seed, in otherwise sound leftists, asserting their otherwise reasoned arguments to be functionally unsound for the vaguest of reasons. I’d say that splitting those hairs should wait until the explicit expression of bigotry is effectively eliminated. That’s going to be a big enough job to start with. Effectively targeting those who are explicit bigots might help to eliminate those in the second tier of bigoted expression without spending time on them.

As anyone who has ever played cards knows, it’s a hallmark of the unexpressed idea that you really don’t know what it might mean or even if it’s there to begin with. Maybe it exists only in your imagination. If it’s really there it will find explicit expression, if it doesn’t you are free to assume that the interpretation more favorable to you is what was intended all along and to act accordingly. I’ve found that assuming that sometimes has the gratifying result of avoiding a pointless argument and sometimes actually turns things in a more productive direction than angry confrontation over the imagined slight. On many occasions, when the assumed interior intention becomes clear, it was quite harmless anyway.

* I’ve noticed in meetings of non-profits something like this often takes the form of “not wanting to set a precedent”. Who hasn’t sat though twenty-five minute of loftily vicious and absurd argument about just such a “precedent” issue? Well, unless explicitly stated, non-profits can pick and choose on the basis of individual merits and their own contemporary situation without worrying about precedents of that kind. I’ve never yet seen the bylaws of one that forbids that.

Friday, October 17, 2008

Obama, Ayers and the New Left (by Suzie)



          For a moment, forget all the other stuff about Obama and William Ayers. I want to know: Has Ayers apologized for being a sexist schmuck? Why aren't more people talking about Bernardine Dohrn?
          Later in this post, I also want to discuss how the New Left’s vision of feminism influences the discourse these days.
          Conservatives may think all ’60s radicals thought alike, but people on the left should know that sexism among radicals helped spark the women’s liberation movement, and that tension remains.  Jesse Lemisch, history professor emeritus of City University of New York, wrote that Ayers’ 2001 memoir "Fugitive Days" is
full of archaic sexism, littered with boasts of Ayers's sexual achievements, utterly untouched by feminism. ... "Hostility to feminism," writes Dan Berger in a new history of Weather, "characterized the organization from the beginning" …
          Daisy’s Dead Air calls Ayers a boring dork.
what? huh!? ... he is this big dangerous "terrorist" in a Sarah Palin speech ... while his wife Bernadine, the one always running the joint, isn't mentioned at all, is she?
          Dohrn was a founder and leader of the Weathermen.  Some of her old male colleagues still talk about her leadership in terms of sex appeal.
"It's a completely sexist point of view," she says. "Nobody would talk that backward way about men. I find it outrageous, really outrageous, and I think women in all walks of life, not just in public life, still receive that dual treatment."
          In recent times, Dohrn also said: “I wish that I had bridged the feminist movement and the anti-war movement better than I did.”
          In addition to opposing the Vietnam War, Weathermen talked of white privilege, showing disdain for a lot of working-class whites whom they considered racist. Not surprisingly, they had little use for white, middle-class feminists.
         In 1970, Jo Freeman described a feminist divide:
The original issue was whether the fledgling women's liberation movement would remain a branch of the radical left movement, or be an independent women's movement. … The New Left women's groups serve much the same function as traditional ladies auxiliaries.
          In 1969, for example, Dohrn had attacked the women’s movement for being middle class and for focusing on sexism, instead of “integrating (not submerging) the struggles of women into the broader revolutionary movement…”
          This critique echoes through feminism today, especially among academics and those who identify as the third wave. Many women think feminism must fight all oppressions equally, instead of focusing on gender. They think the feminism of the ’60s and ’70s benefited only middle-class white women, and they know little about the wide range of issues and activism back then.
          Whatever else the New Left accomplished, its vision of feminism took hold.

How we define feminism (by Suzie)



        In 2000, I interviewed young women in my women’s studies classes for an article on third-wave feminism. One question was: “For you, what does feminism mean?” Here are two representative replies: 
“It is the study of, practice of, and consciousness of inequalities in society/history. This applies to race, gender, age, class, disability, sexual orientation, etc. I believe that each person should be able to live without oppression of any kind.”
“It means fighting ALL oppressions for ALL minorities in the white male heterosexist society in which we live.”
         I hope all feminists oppose oppression. But I'd prefer that feminism focus on gender because not everyone fighting oppression will "remember the ladies." Focusing on gender does not mean ignoring the ways that it intersects with other factors. For example, when I work on behalf of sarcoma patients, I don't consider that feminism, even though half of them are women. But I do consider my work feminist when I look at ways that women with sarcoma may get short-changed in the health-care system.
         (Echidne has written on this topic, including this post.)

Friday sunset blogging (by Suzie)

David Lubin, M.D., shot the historic Sulphur Springs Water Tower in Tampa. He notes that this photo is "real, no manipulation."

Thursday, October 16, 2008

The Hound That Did Not Bark In The Night



This is about the air quotes John McCain used when talking about whether the woman's health should be taken into account in deciding on late term abortions. The hounds? They are the mainstream media who much preferred to hang out with Joe the plumber.

I. The Right To Go Out



This is the first post on a new series about the reasons why I am a feminist. My aim is to look at the lives of women on earth from a newly-fresh point of view, forgetting all those years of study and all those policies and soundbites and keywords. Instead, I want to go back to the very basics, to pretend that I have just landed on this planet and that I know nothing about humans except that they are usually divided into men and women, boys and girls.

Why am I doing this? Because I have learned that those very basics have become so obscured that many men and women no longer see them at all, no longer regard sexism a problem and no longer think that misogyny is a serious matter. I learned this during many recent discussions about Hillary Clinton, Barack Obama and Sarah Palin, about sexism and racism in politics and about the post-feminist era we supposedly now inhabit.

In one of those discussions this was said:

Which is why, if I had to choose simply on this basis and no other, I'd rather see a black man in the White House than a woman.

Women don't get stopped in their cars by cops just because they are women.

The reference here is to racial profiling, and it is a serious problem. So is religious profiling of Muslims or those who are suspected of being Muslims or Arabs. It's not my intention to downplay the particular problems of racial, religious or even gender-based (read: male) police profiling. But I was dumbstruck by this comment, just dumbstruck, because my first reaction was that women would be a lot less likely to be out driving their cars in the first place, especially alone or late at night. My second reaction was the realization that people mostly don't see that female fear of the outside as a civil rights issue or a human rights issue. It's just How Things Are.

Yet the difference in our ability to go out, alone and fairly safely, is highly dependent on whether we are men or women. In some societies women are not allowed to go out alone at all, but only in the company of a male relative. In other societies women may be allowed to go the stores and such on their own but cannot travel abroad without their husband's permission. In many societies women who go out alone are regarded as prostitutes or fair game for any sexual molester. In most societies women who go out alone at night are at greater risk than men who go out alone, because women have to deal not only with the risk of getting mugged but also with the risk of getting raped. They are seen as prey. So women adjust to this, accommodate themselves to this, stay at home and agree to live lesser lives because of their sex.

I have never met a woman who isn't aware of this difference, who isn't used to carefully mapping out routes to new places, who isn't cautious about going anywhere at night on her own. But despite this and all those take-back-the-night marches the idea that women should somehow have the right to go out alone and not be at any greater risk than anyone else is -- what? A stupid idea? Impossibly idealistic?

Whatever it is it is also a human rights issue. But for some reason we have lost sight of that and other similar issues I will cover in this series.

On Joe the Plumber



The media has decided that Joe the plumber is the crystallizing moment of the third debate. It's all very silly, because Joe voted for McCain in the primaries (so how undecided is he?) and because nobody seems to know if the 250,000 dollars he mentions as his income is revenue or profit (which is what he'd be actually taxed on) and so on.

Still, we are supposed to see Joe as the composite American, the average guy, whose life is exactly like the lives of everybody else! Exactly! Except that Joe is white and can never worry about the health exception to abortion, say. And I'd bet that people who write about how very average he is have rather little in common with Joe.

Wednesday, October 15, 2008

My First Thought On The Last Debate



It is always extremely distasteful to watch two men discuss what should be done about abortion. Always, never mind what they say. Men don't have to worry about someone forcing pregnancy and/or childbirth on them, and I cannot help focusing on that fact whenever I have to watch an all-male debate on the topic.

That John McCain then appeared to ridicule the idea of a health exception for women who want an abortion caused my scales to rise up and my fangs to protrude.

More on the debate tomorrow.




Ben Bernanke Must Have Read This Blog



Because he is finally calling for greater regulation:

Federal Reserve Chairman Ben Bernanke on Wednesday warned that the economic slowdown is growing worse and called for greater regulation to prevent future crises like the one now menacing the nation.

I have written about the need for better regulation for a long time.

In other news, Massachusetts is cutting back on spending. I can understand why, but this is about the worst time for a state government to do that, because it increases the economic shrinkage (make of that whatever you wish).

In even further news, I will watch the debate tonight, but honest, I should be paid for doing that. I'm not a masochist.

The Thirty Percent Solution



The fierce debate on comments threads further down this blog made me read this blog post on the 30% solution. The idea is to get enough women elected into the Congress, whatever their political views and platforms, to make the total number of women at least thirty percent. That way women's issues will not be neglected in the work of the Congress. As evidence of this it's possible to point out the work legislative organs do in countries where women have indeed reached that critical mass (which may or may not be 30%) where it's no longer possible to ignore them.

On the face of it this proposal isn't that different from the work Emily's List and other similar organizations do. They all try to get more women elected so that our legislative institutions better reflect the actual population proportions of women and men. But the 30% solution is actually something much more radical: It advocates voting for women over men even when the women are anti-feminists in their beliefs and platforms, even when they advocate banning almost all forms of abortion, even when they might be opposed to federal parental leave or the right of women to sue employers or schools for sex discrimination.

If I understand the idea correctly, the 30% solution would encourage me to vote for Ann Coulter if she ran for office, despite the fact that she'd prefer to see women's suffrage abolished, because she is a woman and her presence would make women's issues of greater concern to the Congress. I don't think Ann Coulter cares about women's issues at all. If thirty percent of the Congress consisted of Ann Coulter clones women would be in deeper trouble than now.

It is certainly true that more women in politics are needed. But what those women stand for is also important. The countries which have at least thirty percent women in their legislative houses are rarely countries with a strong anti-woman fundamentalist minority of the type the United States has. Thus, those thirty percent blocs don't have many women whose mission in government appears to coincide with the mission of the Aunties in Margaret Atwood's Handmaid's Tale: to keep other women under patriarchal control. The 30% solution seems to encourage all women to vote for the Aunties, just because they are women. It's as if their gender alone would make them sensitive to women's rights.

There is a sense in which a thirty percent bloc of women (any women) in the Congress would almost automatically reduce sexism, but it's not in the legislative arena. Rather, as Virginia Valin points out in her book Why So Slow, once women stop being a small minority among the job applicants for a particular job, say, they also stop being seen first as women and only second as the workers with the necessary skills for the job. Having more female politicians changes the image of "a politician" people have and is likely to make the treatment of individual women fairer in Congress.

Now, that would be nice. But not nice enough for me to root for the Aunties.

That Such Poverty Could Exist



I once read a story about some British king a long time ago who saw a napkin ring somewhere and inquired about its possible uses. When a lackey explained that it was used for storing and identifying each family member's napkin between meals the king exclaimed:"That Such Poverty Can Exist!" The king's napkins were naturally changed, washed and ironed after every single meal.

The story may be apocryphal, but it reflects something which is quite worrying about our current political system: To be a politician on the national level mostly requires that you are very wealthy. Once you are very wealthy you no longer truly understand how the poor live. Or even how the relatively affluent live. No health insurance? Just pay with a check!

This story is what provoked these musings:

A handful of top executives from American International Group Inc. spent thousands of dollars during a recent English hunting trip, even as the New York-based insurer asked for an additional $37.8 billion loan from the Federal Reserve.

The news comes as New York Attorney General Andrew Cuomo on Wednesday told the insurance giant to do away with golden parachutes for executives, golf outings and parties while taking government money to stay afloat.

Cuomo said he has the power under state business law to review and possibly rescind any inappropriate AIG spending as long as the Federal Reserve is propping up the huge insurer with almost $123 billion in loans announced since Sept. 16.

"This was an annual event for customers of the AIG property casualty insurance companies in the U.K. and Europe, and planned months before the Federal Reserve Bank of New York's loan to AIG," company spokesman Peter Tulupman said Wednesday morning.

Of course all such events will be canceled right away and every single CEO will have to have a napkin ring! But this doesn't change the fact that the rich are different from the rest of us (as we are different from the very, very poor of this earth). To have the rich do most of our politicking isn't terribly smart.

Tuesday, October 14, 2008

Lessons From Economic History



Re-reading books can be fun. Here's John Kenneth Galbraith in Affluent Society discussing the post-war economic developments in the United States:

The market revival brought no very drastic action. Desirable as sharp curtailment of federal regulation or civilian spending might be in principle, it was something to be approached with circumspection in practice. Only much later, in the presidential campaign of Barry Goldwater, did the ideas of the market revival -- the elimination of social security, an end to the farm programmes -- become a programme and many wiser men were prompt to warn their candidate that action was never intended. By the time of the Nixon Administration, it was accepted that the government could simultaneously endorse competition while doing all possible to secure the favored from its effects. The sincerity of such market evangelists as Professors Milton Friedman and George Stigler of the University of Chicago was conceded but it was not imagined that they would be taken too seriously in practical matters.

They were meant to be studied, perhaps called on for advice, but not too seriously followed. Still, in Washington and in statehouses, city halls and school districts across the land, the case for public spending became the case against freedom. This added powerfully to the older arguments about the grievous burden of taxes. In the deeper intellectual wastes of Orange and Harris counties, attitudes were more severe. To be for new schools, against air pollution or in favour of stronger zoning laws was to be in support of the first awful step down the steep slippery path to communism.

Meanwhile, and remarkably, these ideas were meeting no very effective attack from liberals...

(I seem to have a British edition of the book.)

Economic history also teaches us to not focus on every day's financial market numbers as signs of either recovery or not. We need data for longer time periods than that to tell what's happening, especially because volatility is to be expected in the kind of crisis situation we are facing now.

Who Does God Root For?



I never thought I'd write a title like that one for a blog post. It sounds like blasphemy, even to a minor Greek goddess (of snakes, mind you, not of humans). Still, some men of god from the Islamic to the Christian religion are quite comfortable with the idea that their god is the stronger one, that their god is not the same god as the enemy's god, that their god would prefer to see those enemy humans squashed and destroyed for good. For good. Get it?

So is the world full of gods who fight each other? I thought this was the assumption in only polytheistic religions (well, not necessarily the fighting bit). But if there indeed are several competing gods, are most human beings pawns on the divine chess board? And how do the bishops move?

But I digress. In fact, I've digressed from the very beginning, because I really wanted to write about the related idea that god or gods very much care about who it is who will win the American presidential elections and that god or gods might even intervene by selecting the candidate or candidates which they love best. This sounds like theocracy.

In any case, it appears that the fundamentalist god has selected Sarah Palin as his candidate. We know this because that god spoke to one human being and that human being told not only the Palins but us. See how it works?

A Gift For You



Sometimes large miracles come in tiny packages.






Click on the picture to see it better. Gift by pj.




Monday, October 13, 2008

The C.U.N.T. Guy



You can watch Roger Stone, a Republican political consultant, being interviewed on television about the great dangers of Barack Obama. He's the C.U.N.T. guy. He's totally kosher! No problem interviewing him on television after that C.U.N.T. thing.

No, what he did is not at all sexist, you silly little goddess, and if it is, well, sexism is FUNNY and you have no sense of humor because you haven't been laid enough. Oh, and you're ugly, too.




Mommy Dearest






This is the name of a book by the adopted daughter of Joan Crawford, the movie star. The book argues that Crawford abused her child and in general was the Mother From Hell. The title has taken on a meaning of its own after that time, being used to denote Bad Mothers in general.

Now, you can be a Bad Mother in so many ways that an ancient goddess must sit down and take a glass of nectar just to try to count the ways. For instance, you are a Bad Mother if you have too few children, because it means you are selfish. You are also a Bad Mother if you work for money. You are a Bad Mother if you don't have a husband and especially if you are on welfare. You are a Bad Mother if you have too many children.

You are certainly a Bad Mother if you spend too much time away from your children, but you are also a Bad Mother if you hover over them. That's a Helicopter Mommy. The other kind is just a Mommy from Hell. You are a Bad Mother if you don't play your children classical music and chauffeur them from one child-enriching event to another, but you are also a Bad Mother if you don't let your children just hang out and be children. You are a Bad Mother if you don't protect your children against possible pederasts behind every bush and tree, but you are also a Bad Mother if you are overprotective.

You are a Bad Mother if you don't encourage your child all the time, but then you are a Bad Mother if you spoil and pamper your children too much. Most importantly, you are a Very Bad Mother if you delegate any of the childcare duties to another adult. Not that those duties are yours to delegate, despite the implicit assumption that it is the mothers who are responsible. They still can't delegate.

Of course there are bad mothers, just as there are bad fathers. But it's lots easier to qualify as a bad mother than a bad father and almost impossible not to qualify as a Bad Mother in someone's eyes. This might not matter much if it wasn't the case that mothering is something everyone and his nephew think they understand well enough to criticize from the outside. Mothering has no privacy boundaries in this culture, and the only type of mothering that could not be criticized is perfection.

Oddly enough, you don't even have to be a mother to earn the title of "Mommy Dearest." Some years ago the Washington Post reported on a study which analyzed the child-rearing worth of women who had married men who already had children from a previous marriage. These second wives, according to the study, were the people who were responsible for the childcare of their husband's children when those children visited, not the fathers themselves. The report on the study was titled "Mommy Dearest!" Now you can be a Bad Mother without even being a mother and without ever realizing that you are viewed as one. Neat.

-----

This post has been fertilized by the criticisms of Sarah Palin's mothering skills I have seen in all sorts of unexpected places, stretching from feminist listserves to the comments threads of progressive blogs. It was nurtured by the realization I had that Joe Biden could be commended for being a single-father who didn't give up on his high-flying political career while his sons were recovering from the horrible car accident that killed his wife and daughter, but that an imaginary Jane Biden would not have been so commended, because women still can't delegate parenting (without being judged for that) while men can.

The picture is of a mommy doggie, having a well-deserved siesta in the tropics. Courtesy of pj.

Michelin Stars And Other Angry Thoughts



Today a radio program interviewed all sorts of restaurant owners and chefs who have been given those much-coveted Michelin stars in the U.S.. All those interviewed were men, on both sides of the awarding process. I'm sure that female chefs and restaurant owners have also received those delicious little stars, but not in any reasonable proportion to the numbers of women actually cooking on this earth.

And why does listening to that show make me angry? Because. Because imagine that there was something like the Michelin Star system for the best authors of books about how to take care of your infant or your young child. What do you think the sex distribution of those star-awardees would be? Once again, it would be almost completely male.

Here's the reason for my anger: Those who believe that the two sexes have inherently different tasks in this world (whether for god-given or genetic reasons) always assign women the tasks of cooking and child-rearing and nursing the sick. Yet the leading figures in these most womanly of fields are men. I have even read about radical feminists who eagerly consult books written by men on how to take care of their babies. Note that these men were never actually required to spend any hands-on time on childcare. They could become experts from a distance! Without actually spending years alone in a house with a child!

It's not actually the gender of these "experts" that makes me angry, but the pretense that a sex-segregated society of the type both fundamentalists and some feminists imagine could ever be an equal society. It would most assuredly be nothing of the kind. Women would be segregated to their households and every household would have a male boss. To create an equal system under sex-segregation would require something like two separate countries, one for women and one for men, and the trade would consists of sperm parcels and the return of boy babies, with some money and resources also paid by the men given that women have to spend more energy in delivering the babies. I'm pretty sure that no religious fundamentalist anti-feminist would ever approve of such a system should it ever be feasible in any case which I doubt.

My anger is over the pretense that "separate but equal" is possible for men and women under the present systems of cohabitation. It is not, and nothing good follows from pretending that it is. We have to learn to integrate the sexes better.