OPINIONS OF ECHIDNE OF THE SNAKES, A MINOR GREEK GODDESS. She can be reached at: ECHIDNE-OF-THE-SNAKES.COM

Sunday, May 31, 2009

I have decided to stop blogging. The decision is entirely my own and, I think, it came as a surprise to Echidne and my fellow guest bloggers when I told them last week. I greatly admire their work and hope they and other guest bloggers will continue here for a long time. This is one of a handful of truly original and important blogs and I was deeply honored to be asked to contribute to it.

The form of blogging doesn’t lend itself to what I’m trying to do. That is the reason I’m not going to continue. Dealing with complicated issues, avoiding the customary language, a shorthand that is a hindrance to real thinking, doesn’t work. It would seem, more often than not, readers come away thinking I’ve said the opposite of what I tried to make clear.

But the typical ways of talking about issues, trying to make complex realities into easily recognized and manipulated building blocks, only leads to propaganda and the results that you can get from that degraded form of discourse.

These issues can’t be reduced to a series of tweets and I will not distort them in order to attempt a deceptive simplicity that is no better than lying. I can’t make people read what I’ve actually written or prevent them from misrepresenting what I’ve said. That is the real sticking point. I can choose to stop.

If I can figure out another way to do this on a blog, I might try again. For now, especially in this economy, my style doesn’t seem to be useful for that.

I hope that those who are serious about the fight for equality and democracy, to save the environment and to prevent injustice will continue to be active. I will, just not in this form. It is for good this time.

yours truly,

Anthony McCarthy
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A Guest Post 



We are honored by not one but two guest posts this weekend. Here is the second one. It is by Liz O'Donnell*:



The Audacity of Dopes: Thoughts on the Double Standard

As we know, conservatives and some media types are crying racism based on one 33-word sentence from a 3,930 word speech Supreme Court nominee Sonia Sotomayor gave in 2001. Noting that Justice Sandra Day O'Connor had said that a wise old man and wise old woman will reach the same conclusion in deciding cases, Sotomayor remarked. "First, as Professor Martha Minnow has noted, there can never be a universal definition of wise. Second, I would hope that a wise Latina woman with the richness of her experiences would more often than not reach a better conclusion than a white male who hasn't lived that life."

Said Rush Limbaugh about Sotomayor's comment, "Here you have a racist — you might want to soften that, and you might want to say a reverse racist.

It was Rush, wasn't it, who said during the presidential election, "Clinton's testicle lockbox is big enough for the entire Democrat hierarchy, not just some people in the media. ... Her lockbox, her testicle lockbox can handle everybody in the Democrat hierarchy."

I say of Limbaugh: Here you have a misogynist – you might want to soften that, but I don't.

CNN's Glenn Beck said of Sotomayor's statement, "She sure sounds like a racist."

It was Beck, wasn't it, who said of Hillary Clinton, "She is like the stereotypical -- excuse the expression, but this is the way to -- she's the stereotypical bitch, you know what I mean?"

I say to Beck: You sure sound like a sexist.

On MSNBC, Nora O'Donnell discussed Sotomayor's nomination with Pat Buchanan who said Sotomayor was an affirmative action nominee. O'Donnell asked Buchanan if he considered that maybe there were no qualified white men to which he responded, "No, it did not occur to me. You mean there are no white males qualified? That would be an act of bigotry to make a statement like that. [...]

It was Pat Buchanan, wasn't it, who said when Sen. Hillary Clinton "raises her voice, and when a lot of women do ... it reaches a point ... where every husband in America ... has heard at one time or another."

I say to Mr. Buchanan: That would be an act of sexism to make a statement like that.

Tucker Carlson said of Sotomayor's 2001 comment, "That's a racist statement, by any calculation."

It was Carlson, wasn't it, who said of presidential candidate Hillary Clinton, "There's just something about her that feels castrating, overbearing and scary."

I say to Tucker Carlson: That's a sexist statement, by any calculation.

To be clear, I am not comparing Sotomayor's statement, taken out of context, to the statements these men made during the last election. Anyone who reads the entire speech will glean a broader understanding of the judge's remark. I am merely pointing out the blatant double standard to which these men subscribe. Their righteous indignation (pun intended) doesn't fly and quite frankly their identity politics tactics are premature. Two women on the Supreme Court would not equal white male oppression.


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*Liz writes about F words: feminism, (life in her) forties and
sometimes family. Her work has been published in The Boston Globe Magazine, The Atlanta Journal Constitution and The Glass Hammer where she covers women and the workplace.

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Saturday, May 30, 2009

Preferential Treatment (by Phila) 

Matthew Yglesias compares Sonia Sotomayor's "preferential treatment" to that of white conservatives:
Beyond the simple observation that conservatives really and truly are fanatical in their defense of the prerogatives of white people, the obvious observation to make is that everyone in life has been treated preferentially by someone at some point. Sometimes if you face a lot of disadvantages in life, people recognize that and extend you an extra helping hand. Or maybe, like John Roberts, you were educated at a private boarding school before attending Harvard. Or maybe you’re Irving Kristol’s son. Or maybe because your ideology pleases Rupert Murdoch, he agrees to cover the losses of the magazine you work at.
This displeases Robert VerBruggen, who presumably clawed his way to an eminent position at NRO's Phi Beta Cons through willpower and the sweat of his brow.
When someone is privileged in life — for example, by going to an elite boarding school — he can leverage these privileges to make himself more qualified for various positions. When someone is privileged in the awarding of a credential — such as by receiving a degree for less or lower-quality work than others had to do — this makes the credential less valuable. In other words, it papers over a lack of qualifications.
Having granted that last point, as we must, most of us would go on to imagine a situation in which a wealthy white legacy student does less or lower-quality work than his peers, gets a prestigious degree regardless, and proceeds directly to the board of a multinational company, or some thinktank whose goal is to maintain a stranglehold on political power and the national terms of debate. We might even imagine him holding forth stridently on some complex subject like genetics or climatology, even though he barely managed to "earn" his MBA, and spent his few science classes irritating professors with talking points gleaned from J. Philippe Rushton and William Dembski.

VerBruggen, I'm sure, would find these scenarios totally outlandish. As he sees it, wealthy, privileged people use privilege to better themselves, which is what makes them great. By contrast, greedy, grasping, dim-bulb minorities like Ms. Sotomayor use privilege to crash High Society. Picture a 1906 cartoon of a cannibal in a tuxedo and top hat, spouting comical malapropisms at a dinner party, and you'll get the basic idea.
No one, not even white-folks-lovin' conservatives, disputes that minorities get fewer "special advantages in life than do middle class white men." The issue at hand is whether that fact mandates we hold minorities to a lower standard when it comes to hiring and university admissions — and then, apparently, forget they were held to a lower standard when they're nominated to the Supreme Court....

If universities didn't treat minorities preferentially, there'd be no question about whether Sotomayor's graduation from Princeton with honors means anything less than anyone else's.
In this last sentence, VerBruggen acknowledges that certain people's qualifications can basically be taken on faith, even if they involved "leveraging privilege." To anyone with the slightest self-awareness, or the faintest glimmerings of conscience, that really ought to set off a few alarm bells. If VerBruggen isn't saying that gender and skin color are strongly suggestive of inferiority - and that any "honors" minorities flaunt are likely to be stolen, like a twenty-dollar bill in the pocket of a sharecropper - it's hard to know what he is saying.

He'd probably argue that this isn't about minorities and women per se; he's just worried - in his amiable, doting way - about the corrupting effect of special advantages on people who "normally" lack them; he might fret just as ostentatiously over the table manners of people at a soup kitchen, for all I know. But I suspect that if AA were repealed tomorrow, he and his co-religionists would soon find equally earnest reasons to suggest that people like Sonia Sotomayor are substandard and inadequate and ultimately ludicrous, in accordance with the popular theory which states that you're only a racist if you dislike minorities for no good reason.

In any case, VerBruggen's bright idea is to let inborn privilege continue to work its magic in the lives of people who have it, while demanding that women and minorities prove their (alleged) worth by overcoming the structural disadvantages that inevitably arise from this process. As usual, "preferential treatment" is fine, as long as you have the correct preferences.
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Reclaiming the forest for women (by Magda Santos) 



Walking Florida’s wilderness trails is one of the most beautiful, peaceful and fascinating pastimes. The spiritual and philosophical become secondary to pure enjoyment.

However, as a woman, my first concern turns from peace and beauty to safety. My first thought is not communing with the forest and its animals or camping in the moonlight. It all turns into keeping myself safe.

Why? Simple, how many newspaper stories have you read about women attacked, raped, and killed? How many times have you heard the horrible statistics about domestic violence? Then there are the murders of whole families by angry distraught men. Here in Florida, we were unwillingly a part of the death of two women and two children by a husband and father.

Then there’s the difference in stature between the sexes. Most women are smaller and not as muscular or even as strong as most men. That keeps us at a disadvantage. Remember, we’re not encouraged to be physically powerful; it threatens men, alienates potential husbands, and doesn’t make us look feminine like the emaciated models on posters, runways, and magazines.

I can just imagine the first time a man chose a weaker woman. “No, no I don’t want an Amazon; she’s my equal. I want someone I can push around.” Eventually it became an important social thought embedded in our psyche.

So what does all of this have to do with women walking in the woods? It illustrates our need to evaluate risk, benefits and be careful, not carefree. Feeling carefree is not for people with access to little money, opportunity, and strength.
     
I host an Internet radio show called Speak Freely on Saturdays at 4 p.m., and recently, I interviewed someone who teaches a woman’s style of chi kung. We talked about the influences of nature on the many chi kung forms and at the end of the interview I asked if she practiced with her students outdoors?

Her response was it would be wonderful but some of the movements are provocative and it would be dangerous to practice in the park nearby. In addition, some of the women are survivors of cancer and violence and they would feel too vulnerable. I respect their decision and understand their feelings of vulnerability.

However, if you wish to venture outside, there are many ways of protecting yourself and as most personal security experts suggest the best idea is to look like a difficult target. You see most thieves, rapists, murderers, and other bad people look for the easiest target. They move on to the house that has no lights on, the keys left in the car, the woman without a dog.

They look for opportunity. I once left a camera in my car with the windows down in a suburban neighborhood and sat across the street. A thirtysomething white male with a female walked by the car and saw the camera; he reached in and took it, shrugging his shoulders as he looked around. I walked across the street and took the camera back from him. He was not apologetic or remorseful. I only tell you this story to show you how opportunism works.

So, hide your knife and make sure you know who’s next to you at all times. Keep your herd mentality and don’t be picked off. You don’t want to be the hiker that stays behind or eats alone.

A woman’s world is limited only by the amount of time and courage she wishes to use for a given task. Now, if she wishes to use her capital by spending time outdoors she will have to cultivate awareness and self-defensive skills. Self-defense classes are abundant, take one and tips on personal security are numerous. Hear are just two: Wear drab-colored T-shirts that help you blend in to the scenery and say, "I’m not looking to hook up." Then the old standby: There is safety in numbers. Hiking with groups like Florida Trails or the Sierra Club will help keep you safe. Nature is waiting to show you all her beauty and soothe your soul.

Don’t give up the outdoors out of fear. Reclaim the forest. Besides they don’t call her Mother Nature for nothing. See you on the trails.
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You can listen to Magda on her radio blog. This guest post was posted by Suzie.
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Against Bigotry: My Last Words Here on the Subject by Anthony McCarthy 

In all of the stuff I’ve read about the alleged war between religion and science, both sides seem to forget one of the clearest features of both their side and the other. Both science and religion are activities engaged in by humans and, as far as we know now, only by humans. There is not a single word or idea about either one that isn’t the product of a human mind, mouth or hand. There is no unmitigated expression of either the natural universe or the supernatural, no expression of them is more than symbolic or a substitute for the direct experience of the thing itself. All expressions in all topics, true, false, undecided, etc. are a completely human interpretation of their experience.

Religion is the expression of peoples’ interpretation of what they have every right to believe is their personal experience of the supernatural, in whatever form that takes. How much of their experience is covered under “religion” varies with personal interpretation. Religion is not a formally limited word. Being personal, it is wildly variable. Being an attempt to understand what is a profound and difficult experience, the symbolic expression of it is bound to be not much more than metaphorical. When mistaken as science or history, the vital essence of the metaphor is destroyed. And its not only religious fundamentalists who do that. Absent actions that harm others, religious belief is the property of the believer.

Science is the expression of a small part of peoples’ experience of matter and energy as it appears to their perceptions. Science exists as the result of a formal adoption of fairly definite procedures and methods. It is strictly limited. Or should be. Since science deals with what is a relatively simple part of reality, its symbolism frequently achieves something fairly accurate and useful. Often all too useful. Science is meant to be a source of universal instead of personal truth and as such is the property of everyone.

The expression of religious experience is not filtered through a relatively fixed series of universally adopted methodical refinements, it can’t be because it’s purposes and subject matter are too varied and are not in any way sufficiently limited to permit that. The realities and relationships it deals with are far too complex for that.

Science, which exists only in order to obtain an enhanced degree of reliability in understanding and manipulation of the material universe, can’t be practiced without passing its raw materials through those kinds of formal filters. Science without those filters is unreliable. That large parts of even the material universe are not able to be refined with science makes it a far more limited activity even within the material universe. Science, being an attempt to gain an enhanced level of reliability, doesn’t deliver that when it abandons or neglects the stringent practice of its methods. When it does follow those strictly, it is the source of our most reliable information about some of the material universe. When it doesn’t follow them strictly, its reliability is liable to break down, in the worst cases, catastrophically. For that reason what can be and has been treated by science and what hasn’t been is a vitally important consideration, would that it was more often considered.

You might have noticed that this discussion has, so far, left out the extremely important issue of good and bad, morality. Morality deals with interactions between living beings, the observation of rights and practicing justice and kindness. It is commonly thought that morality seems to be the proper concern of religion and has nothing to do with science. That idea is possible only if you ignore that as human activities and human concerns, there is no way to completely isolate them from having an impact on the rest of life. Interestingly, it is on the field of morality, of the struggle for the true, the good, the noble and the right, that the epic smack down between religion vs. science, for the minds of humanity is waged. Considering the frequently dishonest and dirty part of that, it’s not the reasoning mind that is being engaged. I will point out in passing that it is a grudge match waged by those who purport to represent the rest of us, whether or not we want to be associated with them.

Science doesn’t exist in a disembodied perfection, in a pure and chaste form, any more than religion does. The activities of both impinge on the lives of people and the lives of the countless other beings we are related to on this planet and, perhaps someday, beyond it. Religion frequently descends from its higher intentions of delivering justice and kindness and becomes as sordid as any other human activity. No less than religion, in its popular form and even in some who should know better, the romantic view of science rivals the worst of disingenuous depictions of religion.

Science has intentionally provided us with the means to kill millions in a single day. We know its deliberately made products have killed hundreds of thousands in two events, and many tens of thousands in others. The bombs that did that were intended to do just that. As a tool of commerce, it is one of the strongest forces with which we are destroying our planet. As with religion, only those who have done this in science are to blame for that, though the rest of us withholding the condemnation of those who do implicates us all in their crimes against life.

Both religion and science are useful to the acquisition and concentration of wealth, both, as wealth enhancement for its authorities, are liable to become potent tools of evil*. Both frequently have been and are entirely willing tools of evil today. Both, for example, have been used to justify racism and sexism, economic inequality and the murders of millions. Real life impinges on both to an extent and in ways neither is generally willing to admit.

Science should be held to its methods of achieving its enhanced reliability, though it often isn’t. What gets called by the honored title “science” often depends on the status of the person pushing it far more than what they’re pushing. While this is especially true in that part of science which depends on faith, popular science, it is often true even at levels above that. As others have also pointed out, scientists can’t read everything, they can’t even analyze everything they might need for their own work, much of what they use is taken on faith.

At times the eye rolling of scientists aware that something habitually regarded as being science is garbage, is suppressed because they don’t want to have to put up with the fussing by colleagues in other departments at faculty meetings. But if you get someone in the hard sciences to talk candidly, they can be quite expressive on the topic of the fraudulence of much that is called and popularly regarded to be orthodox science. They can be especially, and often quite publicly, verbal about the scientific deficiencies of rivals in their own field, with equally prestigious positions, or those even higher. Sometimes this can be reminiscent of the squabbling between two, closely related, religious sects. So the reliability of the entire field of “science” is not rock solid. It doesn’t deliver perfect reliability, it very often doesn’t serve the truth or improve the lives of people or other living beings. It’s conclusions are fully liable to being suppressed and its forgeries uncorrected for reasons entirely unrelated to diligent analysis and review. The trope that all the evil that science does is due to its corruption by “engineers” engaged in the applied corruption of altruistic, pure research, is bull feathers. You could make a sizeable list of truly evil practitioners of science who were never excommunicated from its rolls anymore than some of the most evil figures in our history weren’t from their religions. .

Religion too has its many failures and, at times, of horrible consequences. Due to the dramatic exposures of its hypocrisies and crimes against justice, religion is hardly lacking in bad press these days. Nor should it. Lacking formal procedures, it is harder to hold all of religion to standards of service and consistency but it should at the very least not be hypocritical. But that is as true for politics, trade, professions and any other collective effort to effectively do something in the world. Faulting them for not having methods and procedures which are certain to deliver the goods makes no sense. The insistence that one of these non-scientific, collective, attempts produce results as reliable as the best products of the physical sciences - dealing with much simpler phenomena - is clearly pointless. You may as well condemn all of science because scientists act sometime act with all the imperfections of people engaged in religion.

The idea that science and religion comprise two, non-overlapping magisteria of human activity is a good but limited view of the situation. I think that Stephen Jay Gould, the most famous proponent of the idea, was trying to define the two areas in conflict in a way that would separate them along a clear demilitarized zone. I think he really wanted to get back to his work and not get side tracked into a side show career, as some of his colleagues have been. Trying to get the fighting sides apart so more important things could happen was a noble effort at a limited peace. I also think he was being realistic about how we live our lives.

Among the legitimate goals of NOMA, as it’s often called, is to restrict the formal literature of science and the teaching of science in the public schools to their only legitimate subject matter. Science can’t be informed by anything outside of its subject matter and the methods developed to understand it. As mentioned, when science is extended past those, it’s not science anymore.

Religion-as-science doesn’t give reliable results because it can’t limit itself in that way, its subject matter is infinitely broader, it can’t restrict itself to a single methodology of collecting information. The results of even the best of religion, won’t be the results of science. It is news to many when they hear it but this fact is not news to many thoroughly religious people.

But among those other area of life mentioned above, religion can be and frequently is, informed by the most rigorous and reliable product of science. Religion, as politics, commerce, the arts, etc. do not require an exclusive wall against science. Being manifested in the material universe, inhabiting it, they could hardly avoid it. They can still exist and are often improved by consulting the specialized and limited product of science. There are even common areas of activity among them, sometimes, though, when those don’t serve any good end, they should be abandoned.

Politically, going past the struggle to keep religion from being imposed on formal science and science from stupidly trying to do what it can’t in the area of the supernatural, is a waste of time and a big mistake. The war on religion and the war on science does not need to define what we think and do, we don’t even have to be neutral in it. We can ignore the entire thing.

The life of a scientist or a religious believer is never honestly defined only in terms of one or the other. Both science and religion exist within individual people, within the same mind. It, more often than not, does. A person puts into effect the methods of science and delivers results, valid or invalid, to a positive, negative or inconclusive result. The same person participates in politics and, more often than not, other, non-scientific experience which they draw conclusions from for themselves. The person doesn’t contain non-overlapping anything, though they can compartmentalize when they have to perform a specific task. They don’t generally consult their political ideas when they make their bed or sweep their floor or balance an equation. They don’t consult their feeling of the necessity to give to the poor when they are observing the action of energy on a body in order to measure it as part of an experiment. The same person can do different things. They can have a life outside of and inside of work.

The public, political, problems that can come from and be solved with science, religion or any number of other human endeavor, generally concern avoiding doing harm to ourselves and our environment and to use resources more effectively in order to enhance the general good without causing worse problems. A large part of that is the effort to prevent those with enhanced power from abusing those with less or no power. Animals and plants, having no political power and demonstrating little in the way of effective planning for their protection, are the most vulnerable of all. Many people have almost as little ability to withstand the onslaught of the powerful armed with science, religion, the law and other tools.

As with the law, the potency of science and religion can be turned either way. The prestige of much of religion frequently has nothing to do with its justice or goodness. Much of the prestige of science has nothing to do with the search for truth, it has to do with its utility to those who have wealth and power and the large salaries that can result from serving the powerful. That money making potential and utility to those who want to use them are some of the few things it shares in full with religion. Pretending that either has a good track record in selfless service is one of the crueler jokes on the rest of us. The service to the common good has been spotty, both as intended effect and in its stated virtues being made real and effective. Lying about those records is another thing both science and religion have in common.

So, there we have it in all it’s marred, mixed, muddled and weathered reality. The works of human minds, mouths and hands, both science and religion. Both publicly aspiring to the highest truth and good, both thoroughly a part of human life in all its limited imperfection. Both should stop pretending and lying, neither should be allowed to lie about the other. And both of these exalted magisteria are fully a part of life, they are no purer in the reality of life than politics.

We, The People are saps when we fall for the cover stories and PR of all of them. They’re all of use to the greater good, but only when they serve it. Keeping them honest, making them serve the common good is the real problem. Not refereeing their eternal bickering.

* I think the relegation of the concept of evil to the status of a quaint and slightly embarrassing concern of a more credulous past should be abandoned. Evil, as anyone with a brain can see, is flourishing. Far from being a neurotic fixation keeping us from a happiness we have as a right, real guilt is preventative. People who don’t feel guilty about doing evil things, unsurprisingly, don’t have any hesitation to do them when they can get away with it. People can’t be monitored continually, they have to have internal limits on doing the rotten stuff they want to do. A lot of obsessive guilt is over things that hurt no one, people feeling that kind of guilt should stop indulging themselves and concentrate on what they do that hurts other people.

A Personal Note: I have had my fill of this stupid cultural squabble and especially the undifferentiated bigotry generated on the blogs of the left from the self-selected “science” side of it against all of religion. I did not live through the progress of the civil rights era to silently watch a rebirth of bigotry flourish on the nominal left. The “religion” side of the squabble is on the right and, at least, I can ignore that while pursuing my own side of the infinitely more important political fight. That, friends, is what I’m in this for, to fix our politics. I would invite bigots on both sides to go soak their heads and step out of the way because there is serious work for serious people to do and they’re being obstructive jack asses.

If “science” wants to shoot itself in the leg with stupid attacks on the vast majority of the population who are religious, including the majority of people who accept evolution, I can’t stop them. I will ask other people on the left to consider if that fight is worth more than the fight against global warming, for universal health insurance, to stop nuclear proliferation, against patriarchal sexism, racism, and a discouragingly huge agenda of absolutely necessary change. Scientists should ask themselves as well if they really want to get involved with the psycho-drama of the two warring camps of fundamentalists who have inflicted this distraction on us. But that’s their choice to make.

Quite frankly, and I’m sure most controversially, the most that the “pro science” side has a right to demand is that the formal literature of science and public school classrooms be restricted to the legitimate subject matter of science. Those are the only two legitimate areas in this that are of general public concern. Those people who have grabbed onto this dispute to promote a war on religion are a liability to those who really want to prevent religion being inserted where it shouldn’t be.

And in so far as public school biology classes are concerned, evolution has to take its place in a curriculum that deals with matters of more pressing concern to most public school students and the adults they will become. Most of them will need to protect an environment that will sustain their lives, sustain themselves with adequate food and clean water, avoid diseases, prevent pregnancies and venereal diseases through science-based contraceptive education, than will need to be familiar with the concept of natural selection.

And even within the section on evolution other topics such as genetic drift will have to become part of the subject as they gain more prominence. Topics vitally important to preventing racial, national and gender bigotry are of more pressing need than a familiarity with the history of classical evolution. It would be absurd to think that the fight over evolution is responsible for any of the problems exacerbated by ignorance of biology, the conventional American school schedule is probably more responsible for that. But there is no way that the anti-religious PR that has muckled on to the science of biology will help fix that. No more than their fundamentalist opponents program will.

Except in so far as it is useful to a student, evolution is of only cultural interest. Not everyone requires an extensive understanding of evolution in their work. We are talking about the one and only biology course many of these students will ever take in their entire lives. Not everyone receives a graduate level degree in any of the life sciences.

Trying to insert God into science is a supremely anti-religious act, as far as I’m concerned. It is to make God subject to the restrictions of the material universe. Personally, it confirms my suspicions about the religious defects of biblical fundamentalism, but that’s a personal observation only.

I am going to stop blogging on this issue except as it has the potential to damage the left’s chances in politics. Other than that it has wasted time better spent on important things. The warring sides are idiots, even the smartest of them. As noted here last week, it’s something I finally figured out. I don’t have any more time to waste on idiots who don’t care about fixing anything. We should tell them all to leave us out of it and ignore them when they attempt to divide us and to distract us from getting something done.
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Friday, May 29, 2009

Domestic work, part 2 (by Suzie) 



          I went out with T&P for a final dinner before P returns home. On a whim, I pulled in to a sex-toy store, thinking P might not be familiar with them. In the aisles of costumes, all for women, I explained that there’s a greater expectation that women will dress up for men than vice versa.
         Many feminists who identify with the third wave would say it’s fine if a woman dresses in a maid costume because anything that leads to sexual pleasure is liberatory. If a sex worker dresses as a maid to fulfill a man's fantasy, some feminists would say she has a right to do what she wants with her body. But if a woman hires another woman to do actual maid work, then the employer is a bourgeois racist who has bought her freedom at the expense of another woman, according to some people.
        This led back to last week’s topic. Because of the history and demographics of the U.S., it may be hard for people to see domestic work outside of the context of the exploitation of women of color. Last week, I tried to point out that people hire others for domestic work around the world, often within the same ethnic group. Employers often are not rich. It isn’t inherently exploitative – or, at least, not any more exploitative than any other labor. I think T&P show compassion when they try to find work for poor people, who are from their own ethnic group, but often rural. 
       I do understand that domestic work is ripe for abuse, especially when women work far from home, and men are involved. Here’s an article on that subject.
       Other jobs also are prone to abuse, such as ones in which workers travel a long way to work in sweatshops or in the fields. On the other hand, working in her hometown or inside her home is no guarantee that a woman won’t be abused. 
       Here’s an interesting article on who has been employed in domestic work in the United States. When women can find work that pays more, they often take it. If white women are blamed for shifting domestic work to women of color, wouldn’t individual women of color also be guilty when they move into better jobs? Progressives praise poor people for being resourceful and hard workers – until those people succeed financially, and then they become the oppressors.
        If white U.S. feminists bought their liberation at the expense of the women of color who did domestic chores, what about women of color here or in developing nations who pay for domestic work? 
        My mother had a bachelor's degree and worked as a Spanish-English secretary before she married. Afterward, my father didn’t want her to work. This was all about his status as a man who could provide for his family. It had nothing to do with household chores. It wasn’t like my mother stayed home all day; she did all sorts of volunteer work. When my parents divorced after many years, my mother faced age discrimination and could find only a low-paying job. She sold plaster figurines in a shop, and we kids sometimes helped by scraping the seam off the plaster with a special blade. One good thing about the job was it had down time when Mom could do creative writing.
        I’m sure there were white women who chose to have a professional career only because they could afford to hire a maid or nanny. But others wanted their own money, even if they had to continue to work inside and outside the home.
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        By now, I hope I’m at the annual meeting of the American Society of Clinical Oncology, telling doctors about sarcoma nonprofits. In a better world, I wouldn't have to do this work for free -- or at all.
        I’ll have a new topic next week. 
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Friday flower blogging (by Suzie) 

This is not porn. Please explain in 500 words or less. (Cf., last week's comments.) 
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Thursday, May 28, 2009

Feed Me! 





This is my annual fund-drive. Last year you lovely people helped me to replace my computer and that's why I'm still blogging! (OfcourseIreallyspentitallonchocolate.)

This time I need help for a conference trip. You want me to go, you do.

You can find donation buttons hidden all over this blog. Don't give if you don't have money to give. Thanks.

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Tonight's Health Care Story 



While at the drugstore tonight I found the usual cashier in the back of the store, sitting on a chair. He looked like death warmed over. Truly awful, and his temperature was high enough to heat the air around him.

We started chatting (well, I butted in and he's too polite and charming to tell me to fuck off). He has rheumatoid arthritis all along his spine, no health insurance, expensive (but pretty useless) pain-killing drugs and a job in which he is not allowed to sit down but must remain standing even while using one arm to load customer's heavy purchases into plastic bags. He needs much more intensive treatment than he can afford. He needs health insurance. He needs a stool to sit on and a more suitable job.

Living with chronic pain is living in hell, and it's not much good for your family or friends, either. Neither is it good for the employer, because they might lose an excellent and intelligent worker in their short-sighted chase for immediate savings.

I left feeling useless, angry and guilty. I shouldn't have left him there like that, but then neither should this country have done that to him and to so many others.

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The Little Cottage... 



Or a few scattered thoughts on the housing crisis. Atrios notes that things are going to get worse before they will get better, and that's certainly the case for those who are struggling to pay mortgages which are now higher than the value of their dwelling. Either they are going to lose whatever investments they have made in the house or they are locked in, unable to move. But have you asked yourself who might benefit from this crisis? It's not just people looking to buy for the first time (assuming they can get a mortgage from the deranged banking system.)

At the same time, if you compared average family incomes to the average house prices a few years ago it was pretty clear that something smelled off in the housing market: the "average" house was unaffordable (using the old rules) by the "average" family in almost every single area of the country. So the prices had to come down or the incomes had to go up. We all know which of the two happened.

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Today's Deep Thought 



It's horrible to be wrung dry when you have a fund drive. Maybe people could pay for my continued silence? Like in a protection scheme?

Something will turn up. In the meantime you should listen to Malvina Reynolds:




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Wednesday, May 27, 2009

Hunting Sonia 



Everyone who reads this blog is an intelligent, empathic and fascinating creature (smear it thick enough for ya? mwah). Thus, everyone here knows that what the Republicans are doing to Sonia Sotomayor is a game they have to play. But it's a dirty and nasty game, and it's fascinating to see how the talking points are presented. Media Matters has put the main talking point and its repetition into one video:





Television viewers wouldn't get the same impression because those moments are sprinkled over a longer stretch of time. But the ultimate impact is the same one: Sotomayor is a racist! Of course she is also empathic which is bad because it's womanly! (Even though George Bush The Elder praised Clarence Thomas for his empathy).

Watching that video is like looking into the abyss in which fear lives among some conservatives, the fear of the poor-and-unwashed (wimmin! Hispanics!), the fear that some time of revenge is nigh and that they will be the victims of that. I almost feel pity until I remember that all that is pretense, that these guys on the video make good money and wield a lot of power.

Adam Serwer has a beautiful response to the pertinent question of what Sotomayor actually said and what it means. I especially like the observation that no particular set of life experiences makes one a neutral observer of the world or capable of reliving other people's experiences by just thinking about them. We can try (that's what empathy is for), and we should try, of course. But Pat Buchanan's opinions about the world are colored by his own history, his gender, his race, his religion and his ethnic group. These don't disqualify him for having opinions about questions he has never experienced, of course, but they should remind him of the need for modesty and the need not to view people with other life histories and defining characteristics as somehow 'not standard'.

But that's how Sonia is hunted. I don't want to join in that hunt. But I'd like to know her position on Roe v. Wade.

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An Interesting Read 



That would be William Deresiewicz's Nation article on literary Darwinism. (Yes, Virginia. Evo-psychos are everywhere.) It starts:

The appeal of evolutionary psychology is easy to grasp. Just think of Annie Hall. The last few decades have left us so profoundly disoriented about the most urgent personal matters--gender roles, sexual norms, the possibility of creating lasting romantic relationships, not to mention absolutely everything to do with family structure--that it's no surprise to find people embracing a theory that promises to restore order. Once we had religion to tell us who we are. Then, for a while, we had Freud. Now we have evolutionary psychology, which, as an attempt to construct a science of human nature on Darwinian principles, marshals two of the most powerful ideas in contemporary culture: science, our most authoritative way of knowing, and nature, our highest ground of moral appeal. No wonder the field is catnip to journalists and armchair theorists alike. Equip yourself with a few basic concepts--natural selection, inclusive fitness, mating choice--and you, too, can explain the mysteries of human existence. That evolutionary psychology has no real intellectual credibility, that mainstream biology regards it as a house of sand, rarely seems to come up. EP is the Malcolm Gladwell of science: facile and glib, but so persuasive and charming that no one wants to ruin the fun.

To be fair, the problem lies less in the field's goals than in its claims. Much of its opposition is misguided and out-of-date. For a long time, evolutionary approaches to human behavior were discredited by the specter of Social Darwinism. More recently, the concept of a unitary human nature has been condemned as a form of bourgeois universalism--that is, of disguised ethnocentrism. But those who reject the notion of human psychology as a product of evolution (that is, of nature rather than culture) would undoubtedly recoil at the idea that human physiology is not a product of evolution. The only alternative is creationism. And if our bodies have evolved, then so have our minds, which a materialist philosophy (one that doesn't depend on supernatural entities like the Christian soul) must regard as products of our bodies--of our brains, nerves, sense organs and so forth. Surely no one would dispute that there is a universal bee nature or dog nature or chimpanzee nature. Why not then acknowledge, at least in principle, a universal human nature, however various its elaborations in culture?

The question is, What does it consist of, how did it arise and can we discover it? Here is where evolutionary psychology falls down. EP claims that the human mind evolved in the Pleistocene, the 1.6 million years during which Homo sapiens emerged on the African savanna. EP seeks to identify apparently innate and cross-culturally universal aspects of human behavior (like speech), then tries to construct scenarios to explain why such behaviors would have been adaptive--would have promoted individual or collective survival and reproduction--in the Pleistocene environment. This all sounds reasonable until you discover that: (1) we don't actually know what the Pleistocene environment looked like; (2) we don't know how our Pleistocene ancestors lived; and (3) we now believe that evolution might happen a lot faster than we used to think, so much of our psychology may not be a product of the Pleistocene at all but of the 10,000 years since the emergence of civilization. There are other problems with the stories that EP likes to make up about how we got to be the way we are. They still have no support in genetics. If something's not genetic, it's not evolved. Also, not all behaviors (or physiological structures) are the result of selection pressures. Some are byproducts of other capacities, as literacy clearly is. Some are the result of functional shifts (insects' wings, for example, seem to have developed at first to regulate heat). Finally, there are some deeply ingrained human behaviors that seem very hard to justify in adaptive terms.

You know what's really fascinating to me? That first paragraph about how it used to be religion which told us "how we were", then Freud and now evolutionary psychology. And what do those three have to say about how "women are"? Hint: It's nothing very complimentary.

Mr. Deresiewicz probably wrote that paragraph quite blithely, just to get into the meat of the story, to set up the scaffolding for his argument. But that framework looks like the scaffolds to me. So it goes.

Then there's that bit about the opposition to evolutionary psychology as being misguided and out-of-date. Most of the opposition I've seen is not based on some weird theory that our psychological make-up never evolved. Neither is the idea of humans as blank slates terribly common. These arguments are often raised by certain evolutionary psychologists, to suggest that anyone who doesn't agree with their particular hypotheses is obviously either a creationist or otherwise nutty.

That's a false dichotomy, of course.

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Tuesday, May 26, 2009

Douchehattery 






I was praying to myself (as the nearest divine) not to ever have to use that silly title about Ross Douthat. But he wants it, so there it sits, on top of this post, sigh, because Douthat insists on going after us wimmenfolk as soon as possible. He's David Brooksian in his approach. This consists of pretending that he reallyreally cares about women's equality but, alas, the little dears just cannot handle equality and --- oops! look at this study I found by digging very hard! --- the science agrees.

Where was I? Oh, douchehattery. Here it goes:

American women are wealthier, healthier and better educated than they were 30 years ago. They're more likely to work outside the home, and more likely to earn salaries comparable to men's when they do. They can leave abusive marriages and sue sexist employers. They enjoy unprecedented control over their own fertility. On some fronts — graduation rates, life expectancy and even job security — men look increasingly like the second sex.

But all the achievements of the feminist era may have delivered women to greater unhappiness. In the 1960s, when Betty Friedan diagnosed her fellow wives and daughters as the victims of "the problem with no name," American women reported themselves happier, on average, than did men. Today, that gender gap has reversed. Male happiness has inched up, and female happiness has dropped. In postfeminist America, men are happier than women.

...

All this ambiguity lends itself to broad-brush readings. A strict feminist and a stringent gender-role traditionalist alike will probably find vindication of their premises between the lines of Wolfers and Stevenson's careful prose. The feminist will see evidence of a revolution interrupted, in which rising expectations are bumping against glass ceilings, breeding entirely justified resentments. The traditionalist will see evidence of a revolution gone awry, in which women have been pressured into lifestyles that run counter to their biological imperatives, and men have been liberated to embrace a piggish irresponsibility.

There's evidence to fit each of these narratives. But there's also room for both.

Feminists and traditionalists should be able to agree, for instance, that the structures of American society don't make enough allowances for the particular challenges of motherhood. We can squabble forever about the choices that mothers ought to make, but the difficult work-parenthood juggle is here to stay. (Just ask Sarah and Todd Palin.) And there are all kinds of ways — from a more family-friendly tax code to a more accommodating educational system — that public policy can make that juggle easier. Conservatives and liberals won't agree on the means, but they ought to agree on the end: a nation where it's easier to balance work and child-rearing, however you think that balance should be struck.

What utter rubbish. First, you cannot use a study like that to prove that women are unhappier than men, in some objective sense. It cannot be done, because interpersonal comparisons of statements about subjective emotions don't lend themselves to such conclusions. It's like saying that my toothache is worse than yours.

Second, for the same reason you cannot say that women (of a given age etc.) now are unhappier than women fifty years ago. You could only do that if you could somehow swap those women in time and let each group live the other's life for a few decades.

Third, I'm quite certain that if we follow opinion surveys on happiness for longer time periods than Douthat did we find that in the past women who were surveyed expressed higher levels of unhappiness than men who were surveyed. (I have seen the evidence on that and will post it here if I get the time to look for it again.)

Fourth, that last paragraph in the above quote really is silly. Conservatives don't want women to have a balance between work and child-rearing. It's hard to know what they want, exactly, but it certainly includes not having any women in positions of power in the public sector, and that goal depends on discouraging women from paid work.

Fifth, and finally, the whole piece stinks, because it's written as a very neutral and kind discussion of the old-and-eternally-fascinating-topic: What the fuck is wrong with women? And how can we help the poor little dears? Note that another way to interpret the evidence of this study would be to point out how men are now ever-so-happy and how feminism really has made their lives more meaningful. If you want to go along those silly routes.
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An earlier post on happiness and gender is here.

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A Post That Was Not 



I was going to write a carefully reasoned post about this bit of news for Memorial Day, but life overtook:

Britain's female soldiers could soon battle enemy forces in face-to-face combat, if a ban on women serving in the most dangerous warfare roles is lifted for the first time.

In keeping with a wider overhaul of equality laws in Britain, military officials are considering whether to allow female troops to be deployed with previously all-male units on perilous missions behind enemy lines.

Armed forces minister Bob Ainsworth said a new study will decide whether to lift a long-standing ban on female soldiers, sailors and air force personnel taking part in close quarter combat.

The review comes amid an examination of gender equality across British society, including moves to expose pay gaps between men and women and to encourage affirmative action.

Britain last reviewed the role of female troops in 2002, when officials concluded that women were less able to carry heavy loads, more prone to injury and had a lower capacity for aggression than men. It said single-gender units also were likely to bond better and work more effectively.

My carefully reasoned post would have had all sorts of shit about how we could use something else than gender as the determinant. For instance, we could test every applicant for physical force and for aggression.

Then I started thinking about how to test someone for aggression. Doesn't seem possible. And then I started thinking about my martial arts training and how what is ultimately weeded out of you altogether is aggression and fear, in a particular situation. You act without any emotion one way or the other, just a trained machine, if you like. Aggression gets in the way and makes you commit mistakes.

That's the skeleton. But of course what's really interesting about this whole question is reversing it. Do we ever exclude men from a job on the basis of their aggression, say? IF there are jobs which demand aggression, there are certainly also jobs which demand that you don't use it. But those jobs are not formally closed for one sex.

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Hey, Hispanic Chick Lady! 






"Hey, Hispanic chick lady! You're empathetic ... you're in!" That's how Glenn Beck reacted to Sonia Sotomayor's selection as the nominee to the Supreme Court. I like that so much, because it shows clearly what Beck thinks about us women as human beings.

What else should I say at this point, not having done my homework* on Sotomayor's opinions? It's almost always like this: I surf the web, read various news items, and my inner alarm system goes 'ping' on some, meaning that I could say something important about that particular topic, or it goes 'brrp', meaning that I could write funny on that topic, and then it jams on an item of news which everybody is talking about and about which I neither have anything to say nor any interesting way to not say it. If you get my meaning.

In any case, I'm glad that Obama nominated a woman (I didn't really want to stand outside White House, protesting, for the next four years), and a Hispanic woman is certainly a good thing, too, given the percentage of Hispanics in this country. My very uneducated impression is that Sotomayor is not terribly lefty, but then neither is Obama.

But that Beck comment still interests me, because of an earlier article I read about the many ways diversity could be viewed for the Supreme Court. It's certainly true that Catholics are vastly overrepresented on the Court now, when compared to their population percentage. But then men are even more overrepresented, so there ya go.

Or don't go, if diversity is interpreted in a very silly way, as that article partly did (though mostly it's quite good). Suppose that instead of looking at the composition of the Court we look at only recent nominations! Then, of course, we get a lot more women in a much smaller pool! And lots of population groups which were never nominated at all!

What's wrong about all this is exactly what's wrong about the idea of 'diversity', as if one could tug a little there, add a little there, and then end up with some meaningfully diverse Supreme Court, without having any idea about why we are doing this in the first place.

It's not some basic idea of wanting to have interesting variations on the bench that we should be after, and looking at the pool of recent nominations is a meaningless base. A better base would be all the people who have ever sat on the bench, though really the only practically important base is the current members of the Court. And the reason why I, at least, look at that diversity thing is because the Court should reflect the country and the percentages of various groups within that country.

Unless there are good reasons** for not following that rule, we should expect the Supreme Court to have about equal numbers of men and women, and the ethnic, racial and religious percentages on the bench should roughly*** reflect the percentages of those groups in the general population.
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*I really should have tried to find out whether she's pro-choice or not. Mea culpa and all that.
**I'm thinking here of a purely theoretical situation where a religion, say, banned its members from getting a training in law, but similar arguments have been used when a group (er, women) just didn't have enough trained legal people to pick from.
***Very roughly for some of the smallest minorities, unless we make the Court much bigger.

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Monday, May 25, 2009

Pussy Galore! 



That means lotsa cunt, you know. Let's not forget that. Politico:

She's the 69-year-old speaker of the House of Representatives, second in the line of succession and the most powerful woman in U.S. history.

But when you see Nancy Pelosi, the Republican National Committee wants you to think "Pussy Galore."

At least that's the takeaway from a video released by the committee this week – a video that puts Pelosi side-by-side with the aforementioned villainess from the 1964 James Bond film "Goldfinger."

The RNC video, which begins with the speaker's head in the iconic spy-series gun sight, implies that Pelosi has used her feminine wiles to dodge the truth about whether or not she was briefed by the CIA on the use of waterboarding in 2002. While the P-word is never mentioned directly, in one section the speaker appears in a split screen alongside the Bond nemesis – and the video's tagline is "Democrats Galore."

The wisdom of equating the first woman speaker of the House with a character whose first name also happens to be among the most vulgar terms for a part of the female anatomy might be debated – if the RNC were willing to do so, which it was not. An RNC spokesperson refused repeated requests by POLITICO to explain the point of the video, or the intended connection between Pelosi and Galore.

Here's the video:





It's pretty tame stuff, in some ways. But note how the shots are carefully taken to have Pelosi mess with her hair and come across hesitant? Then the background music links it all to Pussy Galore. Lotsa cunt. But in a whispery way, just enough to prick heh) the subconsciousness of men who don't like women in power or who fear that women are not strong enough or fear that women are too strong.

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Utter Nuttery 



A wingnut, Sam Schulman, argues against same-sex marriage using the funniest language. Just read this:

The entity known as "gay marriage" only aspires to replicate a very limited, very modern, and very culture-bound version of marriage. Gay advocates have chosen wisely in this. They are replicating what we might call the "romantic marriage," a kind of marriage that is chosen, determined, and defined by the couple that enters into it. Romantic marriage is now dominant in the West and is becoming slightly more frequent in other parts of the world. But it is a luxury and even here has only existed (except among a few elites) for a couple of centuries--and in only a few countries. The fact is that marriage is part of a much larger institution, which defines the particular shape and character of marriage: the kinship system.

...

Consider four of the most profound effects of marriage within the kinship system.

The first is the most important: It is that marriage is concerned above all with female sexuality. The very existence of kinship depends on the protection of females from rape, degradation, and concubinage. This is why marriage between men and women has been necessary in virtually every society ever known. Marriage, whatever its particular manifestation in a particular culture or epoch, is essentially about who may and who may not have sexual access to a woman when she becomes an adult, and is also about how her adulthood--and sexual accessibility--is defined. Again, until quite recently, the woman herself had little or nothing to say about this, while her parents and the community to which they answered had total control. The guardians of a female child or young woman had a duty to protect her virginity until the time came when marriage was permitted or, more frequently, insisted upon. This may seem a grim thing for the young woman--if you think of how the teenaged Natalie Wood was not permitted to go too far with Warren Beatty in Splendor in the Grass. But the duty of virginity can seem like a privilege, even a luxury, if you contrast it with the fate of child-prostitutes in brothels around the world. No wonder that weddings tend to be regarded as religious ceremonies in almost every culture: They celebrate the completion of a difficult task for the community as a whole.

This most profound aspect of marriage--protecting and controlling the sexuality of the child-bearing sex--is its only true reason for being, and it has no equivalent in same-sex marriage. Virginity until marriage, arranged marriages, the special status of the sexuality of one partner but not the other (and her protection from the other sex)--these motivating forces for marriage do not apply to same-sex lovers.

The piece goes on like that except it gets weirder. Like this:

But virginity and chastity before marriage, license after--these are the burdens of real marriage, honored in spirit if not in letter, creating for women (women as modern as Beyoncé) the right to demand a tangible sacrifice from the men who would adore them.

...

Few men would ever bother to enter into a romantic heterosexual marriage--much less three, as I have done--were it not for the iron grip of necessity that falls upon us when we are unwise enough to fall in love with a woman other than our mom.

Quite wonderful! I envy the writer for whatever he's smoking. But it's time to come back to earth.

First and most importantly. Note very carefully that the piece is not about general kinship systems. It's about PATRILINEAR kinship systems. A matrilinear system wouldn't care about the identity of a woman's (voluntary) sexual partners, because all her children automatically belong to her extended family. It is the patrilinear system which has to guard the sexuality of its women so that inheritance and patrimony can be guaranteed to pass in the male line. This point is crucial. Crucial. Schulman wants to talk about a patrilinear inheritance and kinship system, not about how to protect women.

Second, the systems he so lovingly paints for us are not, in fact, intended to protect women. All those systems allow for prostitution, rape happens in all of them and in many the husband can throw away an unsatisfactory wife as if she was a snotty used tissue. Virginity before marriage does protect women in traditional societies, often from their own male relatives (think of honor killings). But its main objective is to make certain that men know who their offspring are.

Though Schulman's article mentions the phenomenon of new daughters-in-law being treated like serfs, he nevertheless implies that the alternative to traditional patrilocal marriage would be even worse for us poor women. He, for one, thinks that men would fuck anything that moves, including minor children, if the patrilinear kinship system disappeared altogether. It seems to me that if this were really true he'd insist on something stronger than traditional marriage as the corrective. Pre-emptive detention, say.

Third, note that Mr. Schulman tells us he has been married three times. The kind of kinship system he portrays (not the one I've clarified for you) would not allow this, any more than it would allow same-sex marriage. He has made a mess of his own kinship map by having married so many times. Whose relative is he now? Which young women should he protect and from whom? Divorce has a much bigger impact on his imaginary kinship system than anything same-sex marriage could cause, especially given those wild men with insatiable desires for variety.
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Via Sadly, No.

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For Today 






I also wanted to post Nanci Griffith's Pearl's Eye View (The Legend of Dickey Chapelle), but couldn't find it.

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Sunday, May 24, 2009

Untitiled by Anthony McCarthy 

Waiting for the library board meeting,
looking at the old photos in the town hall display case
Old G.A.R. members.

In the captions, a familiar name, he lived in the house you grew up in,
Though no relation, it was his family farm.
You learned something about them from the document search
from when you researched the boundary dispute.
There he is, an old farmer, you seem to remember he died in 1915, the picture is undated.
Straight, serious, bearded. In a uniform with a sash, No hat, as formal as Sherman.
But a farmer. You know his barn, he built it.
You imagine him mucking the stalls, cursing the flies, the smell.
You know he worried over his crops, cut himself when he sawed wood.
Might have sworn like a trooper, for all you know.
You know he had a brother who lived in the house, who survived him.
It doesn’t say in the deeds and wills but you get the feeling he was helpless
An old farmer once told you a story about him being ‘tetched’.
“Had a walking stick made of an ox dick.”
The old soldier must have worried about him because he made provision for him in his will.
He was the last of the family, the lawyer sold the farm
And new surnames supplant his
On the deeds.

You know that, you know nothing else but that he was a veteran
and you have a slate frame with his initials on it.
The picture shows nothing about the war.
You are certain he didn’t stand like that much,
Though not twenty and, no doubt, able.
The old man, the only picture you’ve ever seen,
Before you knew only his name on the stone,
On the monument bought by the lawyer, after his brother,
The last of the name, died in ‘24.

1992
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Michala Petri and Lars Hannibal play Bach Sonata in F

This is a very fine performance. I’m not sure if this is J.S. Bach or, perhaps, C.P.E. Bach but its unusually fine recorder playing. The archlute instead of the usual keyboard is a welcome change too.

posted by Anthony McCarthy
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Is Anyone Wondering If The 35000 Year Old Statue Is a Self-Portrait? by Anthony McCarthy 

A nod to Echidne.

I was going to research this but didn’t need to get farther than the first Google search page that came up.

35000-year-old figure of 'sexually charged' woman unveiled

Obsession with Naked Women Dates Back 35000 Years | LiveScience

Sexy "Venus" may be oldest figurine yet discovered - Yahoo! News

Sexy Figure Sculpture May Be 35000 Yrs Old - ABC News

I haven’t been following this very closely, but has anyone speculated that the sculptor might have been a woman? Or that she might have been making a self portrait? Or that the sculptor might have been making a portrait of her mother? Everything I’ve read or heard seems to take it for granted that it was made by a man, most seem to assume, for erotic reasons.

Other than the location, approximate age and material its made of everything that has been said about this ancient art is mere speculation. We don’t know who made it, why it was made, even if it is part of a cultural tradition. We have no way to know if it was even what they, themselves, would consider their best work. We don’t know if the artist liked their work or if they were considered to be a good artist by their contemporaries. This could be the equivalent of pre-historic kitsch, for all we know. Any remarks about the pattern of cuts along it is likely to be a misinterpretation. Tattoos? Body painting? Cultural cutting? A striped body stocking? Disfigurement by a later hand, perhaps even the woman depicted who just hated it? The earliest known graffiti made fifty years after the artist died?

Like all attempts to recover a lost cultural past, everything being said about its meaning and what it tells us about the person who made it and their presumed culture, tells us only about ourselves. No amount of other “cultural material” from that area and time can tell us much other than if this was a common theme in their culture. Even with a large number of objects, most of what we might want to know is irretrievably lost to us and always will be. We can’t ask them to answer those questions. We shouldn’t pretend we can know what they were thinking. We can’t even recreate their aesthetic sensibility with reference to our own. We can't even know if the artist had a single "message" or "meaning". Maybe if asked they would say that was the viewer's job.

Almost everything I’ve read talks obsessively about the size of the breasts and thighs but no one seems to be very concerned that the head is way too small, or, perhaps, missing. The conclusion someone could draw about the gender of the people making the comments from that is of more certain reliability than any speculations about what the statue meant to whoever made it. The comments made since its discovery are the only record of its meaning we have.

The desire to fill in for information we can’t get seems to be irresistible, especially among scholars who are eager to get into print or interviewed. And if they don't make one up, the "journalist", steeped in the social science assumptions learned in college can be counted on to fill it in. But that’s just story telling, it's not fact. We should stop pretending it means anything.

Update: OK, Let me show you what I mean.

Sciency explanations for why the 35,000 year old woman’s head is so small.


#1. The sculptor wasn’t very skilled and didn’t leave enough room for a head that was proportional to the body. You see this all the time when you watch kids drawing. Alternatively, the sculptor had problems depicting proportions.

#2. The sculptor intended that a separate head would fit over what is there, the head was either never attached or got lost

#3. The part of the ivory that was going to be the head broke off when it was dropped and this was the best that could be done with what was left.

#4. The figure was carved by a male breast fetishist who didn’t have much respect for a woman’s intelligence or who just wasn’t a face guy.

#5. The figure is actually a malicious caricature made by a woman of a rival, she was calling her a “pea brain”. Only in her culture that would have been “you have the intelligence of a sloe fruit”.

#6. You can go on making up stories all day if you want to. Just don’t be surprised when someone points out you’re just talking about yourself and not the sculptor when you do.
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Saturday, May 23, 2009

"Testosterone is the 'hormone of vitality' " (by Suzie) 



        That's the headline on a story in a feature section of my local paper, although, on the Web site, the story is under "entertainment." Looks like testosterone got itself a PR agent. The article quotes a doctor who recommends implantation of pellets under the skin to deliver testosterone to women to make them feel better in a variety of ways. Have at it.
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Bigotry As A Controlling Disability by Anthony McCarthy 

It’s often wondered at, how otherwise intelligent people can be just plain dense. I remember having a discussion about the Noble Prize stud farm, a sperm bank that in which the Noble Prize physicist William Shockley left a deposit in the late 1970s or early 80s. At the time it was reported that several great thinkers, so rewarded, were reported to have participated in this most risible of eugenics projects, though they chose anonymity. Anyone who thinks eugenics died with the Nazis should be chastened to find that any number of Nobels had that much faith in the pseudo-science that late in the game, encouraged by others with scientific and quasi-scientific credentials.*

During that, at times less than serious, discussion, the very serious fact that Schockley was infamous as a scientific racist was unavoidable. The man was a total nut case, believing that the inferiority of people with African ancestry was a fact of hard science. He was and is, hardly alone. I seem to remember hearing one of my science heroes on TV point out to his that Schockley and the rest of the geezers in the Nobel stable would likely produce inferior genetic material due to the accumulation of mutations at their advanced ages. Like the rest of his project, apparently that was a variable the Nobel Physicist and the other men of science neglected to consider.

The truth is, bigotry is not based in sound information or reason, it’s based in gossip, phony evidence promulgated for ulterior motives, in the heat of envy and resentment. When a person allows bigotry to take over a large part of their thinking, it makes the results just plain stupid. No matter what they might accomplish in their professional life where they are required by professional standards to delete their bigotry, when they take one step outside their narrow specialty, their intelligence and behavior, takes a dive to the bottom. I think that the thing to notice here, is that they are smarter when they are forced by professional standards to cut it than when they are free to vent it. .

So, I’m not impressed with the PhD’d bigots that abound these days. I don’t look at their degrees or what faculty they sit on or their publications. You have to look at what they say and what they use to back it up. When they spout dumb crap, that’s what they’re spouting. When their ignorant fans repeat it, the quality of it doesn’t improve. As with old line racism, it can have a damaging effect on the entire country and take an enormous amount of effort to overturn. Anyone who is a student of the literature of sexism and Jim Crow will know there were many degreed, highly positioned experts cited in the screeds that comprise it. Many texts supporting the subjugation of women and the oppression of minorities are authored by those with impeccable credentials and letters after their names. A lot of what I’m seeing even now, even with the entire, bloody history of the 19th and 20th centuries to have learned from, looks mighty like that crap.

* They never attracted the rarest of the lot, the doubly Nobeled Linus Pauling, who was quoted as having declined participating because he preferred doing it the “old fashioned way”. A graduate student in chemistry in the discussion said he’d heard that too.

UPDATE: “Don’t Just Sit There Takin’ Abuse, You Got to Put It To Use “ Carla Bley

The language police are on the case, here’s the rap sheet:

Offending words in bold

I. Bigotry As A Controlling Disability

Apparently pointing out that bigotry is an intellectual disability is forbidden. Or it would be if this wasn’t included in the standard definition of the word* . “2:b a nonlegal disqualification, restriction, or disadvantage. Clearly what was intended in its use. As in “ When arguing with Richard Lewontin about the Nobel Stud Farm, Shockley’s reasoning was disabled by his racism.”

II. It’s often wondered at, how otherwise intelligent people can be just plain dense.

2.a Marked by a stupid imperviousness to ideas or impressions: THICKHEADED. b. EXTREME < ~ ignorance >

I hope this is self explanatory, but that’s probably a faint hope. As in, "I hope you appreciate how hard it is for me to take this seriously."

III. When a person allows bigotry to take over a large part of their thinking, it makes the results just plain stupid.

Do I really need to go to the dictionary to defend my use of the word “stupid” here? Or is there anyone here who thinks that it’s too mean a word to use for the thinking that results from bigotry?

* Definitions from Webster’s New Collegiate Dictionary: 8Th edition.
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Vicarious Guilt vs. Voluntary Encouragement by Anthony McCarthy 

Using the neglect of Daniel Hauser, the 13-year-old boy whose parents have kept him from receiving treatment for lymphoma, as an attack on the large majority of the population who are religious is a good example of the dishonesty and counter-productive thinking rampant in blog culture. It starts in assigning vicarious guilt to people who not only aren’t involved in the crime of the parents, but who completely disapprove of what they’re doing.

The fact is, the parents wouldn’t be breaking a law against this kind of child neglect if there wasn’t a law to break. Most people think it should be illegal or those laws wouldn’t have been adopted or maintained in the legal code. Most of the people who draft those laws and adopt them are religious believers elected into office by religious believers. Blaming them because someone broke the law they approve of is stupid. You might as well blame them for any other crime someone commits.

The fact is, very few religions teach that it is all right to refuse a child medical treatment. Those I’m familiar with would probably hold that what the parents are doing is sinful. They see it for the child neglect it is, the opposite of parental responsibilities and obligations.

How can people be responsible for acts that they disapprove of, have tried to prevent by making it a crime and who will largely be in favor of the prosecution of the parents? If you can make sense of the accusation of the majority of religious believers for the acts of two parents, it must be through something other than the application of reason.

I once asked another blogger promoting the same kind of vicarious guilt why they didn’t focus on the far larger number of people who are denied treatment because they either can’t pay or don’t have medical insurance. Call it systemic medical negligence. In the United States, I’d imagine such people, including children, outnumber the victims of faith-based child neglect by, at least, many hundreds to one. You could also work in the fact that some of those people can get free treatment from religious charities and institutions. You might wish that these religious charities and institutions could provide more free treatment than they are able to now. That is, you could if focusing on people being denied available medical treatment was the real purpose of their posts. That is a question I have asked a number of times to a response of stony silence.

Since it was Jerry Coyne who is the example linked to, I think I’m entirely within my rights to ask him why he is encouraging attacks on Moslems. If he or those who he chooses to associate with, can accuse people who have no association with Daniel Hauser’s parents of encouraging them, I can ask him to account for himself.

Just below that post is one in which he brags of his inclusion on the board of , uh, .... what is being dubbed, “The Reason Project”. In joining onto the board and encouraging people to join, he proudly associates himself with Sam Harris and Christopher Hitchens, he actively promotes them and, so, one would be entirely within their rights to assume, what they have said.

I’ve gone into Harris’ encouragement of a nuclear first strike against Moslems and his statement that it might be justifiable to kill people for their ideas in the absence of acts generally held to be necessary to justify killing someone. His hostility to Moslems, and other religious believers is his entire shtick. Chris Hitchens’ rabid, far from rational, promotion of the war in Iraq, his general hatred of Moslems and his enthusiasm for the killing potential of cluster bombs is also general knowledge.

So, Jerry Coyne, why are you promoting these things? You want to explain yourself the next time someone suspected of being a Moslem here is attacked or murdered on the basis of their religion? Unlike religious people who have no connection to the Hausers and who vigorously disapprove of what they’ve done, you’re proudly touting your choice to associate yourself with Harris and Hitchens.

I also don’t understand what Ayaan Hirsi Ali thinks she’s going to accomplish in joining up with Harris and Hitchens on this board. How is she going to change the minds of people Sam Harris wants to target for a nuclear first strike? I’d imagine even anti-Islamic people, even atheists who live in the cities to be incinerated in his proposed nuclear bombing, might not be enthusiastic about her after this. I had thought that she wanted to improve the lives of women who are the victims of Islamic fundamentalism. I don’t see how any reasoning person could think this is the way to do that.

Update: As to discerning Coyne’s intention of posting on the story you might want to consider this post:

Child doomed by religious faith

With or without religion, good people can behave well and bad people can do evil; but for good people to do evil - that takes religion.

-Steven Weinberg


No conflict between science and religion, you say? Have a look at this article from the Minneapolist StarTribune. Thirteen-year old Daniel Hauser,....

....This is a life-or-death conflict between science, which can save the child, and religion, which is killing him. No conflict here? What would Francis Collins say?

(Thanks to P. Z. Myers at Pharyngula for calling this to my attention. He has a post on this incident.)

Just why he wants to bring Francis Collins into this I haven’t been able to figure out.

If you want to see what he think of the practice of assigning vicarious guilt, and this doesn’t convince you, his blog archive isn’t very big and it’s easy to find.
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“Body of Woman Found” by Anthony McCarthy 

Echidne once said here that she wanted to be able to walk down any street without fear of being attacked because she is a woman. That is an entirely reasonable desire, to not have your life restricted because you have to take into account the reign of terror that is so prevalent. But year after year you live with it and you know it would be dangerous not to. It generally goes unmentioned or is taken as if it was some natural phenomenon, like the weather. Don't go there, is advice given as casually as a reminder to wear a raincoat. "Or you might get killed" is so well understood, it's not said.

Some of Suzie’s recent posts made me stop being distracted from the issue of the terror campaign against women. They have stuck in my mind and have been making me brood over an unpaid obligation.

In the aftermath of the murders of the Amish school girls, in October 2006, noticing how that horrible crime was covered by the press, the real nature of the murders of women due to their gender became obvious to me. Women are the target of a lynching campaign just as black Americans and others were in the 19th and 20th centuries. A woman is lynched somewhere in the United States almost every singe day, it’s been going on for decades.

The results are not only the deaths of a horrific number of women and girls just about every single day, it is in the terror women live under and the depressing, damaging effects of the intended demoralization. A boyfriend or husband who murders a woman doesn’t’ only target her, the clear message is that men have the right to use women as objects and to dispose of them if they want to. A man who murders a woman due to her gender believes he is within his rights to do so. The society we live in has instilled that belief through constant and pervasive, generally subtextual though sometimes explicit lessons. The movies and TV are full of them, there to be seen any time you watch.

Here are two pieces recovered from the blog I tried to start the week after the school girls were murdered, I will explain that doomed effort in a footnote.

MURDER

Every day four women die in this country as a result of domestic violence, the euphemism for murders and assaults by husbands and boyfriends. That's approximately 1,400 women a year, according to the FBI. . The number of women who have been murdered by their intimate partners is greater than the number of soldiers killed in the Vietnam War.


Don't Say Tragedy, Call Selfish, Cowardly Hate Crimes What They Are

The news readers keep saying that the murders of Naomi Rose Eversole, Marian Fisher, Lina Miller, Mary Liz Miller, and Anna Mae Stoltzfus, and the attempted murder of other, still endangered girls is a tragedy. It isn't a tragedy. Tragedies are not planned in detail, they are not planned with everything including toilet paper for the comfort of the murderer taken into an Amish school from which adults and males are released before the murderer begins to carry out his plans. This was a hate crime planned and committed by a man who felt he was entitled to murder little girls he didn't know. He felt that his gender entitled him to terrorize, humiliate and murder them.

This wasn't a tragedy, this wasn't a story set into motion for the entertainment or revenge of the gods, this was one man who believed his being born with a penis gave him the power of life and death over these girls. Maybe over all girls. He could have chosen any girls to murder. This man choosing to murder girls from what he would certainly have known was a pacifist sect is everything anyone needs to know about his sense of entitlement and his cowardice. His name and identity are useless except as a study in that particular type of cowardly, selfish man. After what there is to know about him has been collected and studied he deserves to be erased from the collective memory of the world.

Lynchings are not tragedies, they are crimes, sordid murders by self-centered cowards who believe that their gender, race, religion, ethnicity or class entitles them to murder other people. Knowing the murderers for what they are is all anyone needs to know about them. Using that knowledge of their taste in entertainment, their hobbies, their upbringing and their other pathologies in order to avoid producing more of these defective human beings is all that they are good for. None of this should be anything but a scientific study in pathology.

Dwelling on the names and lives of these cowards risks turning them into something they aren't. While studying their psychological flaws the fact that they were selfish and cowardly should never be forgotten. People with mental illness can sometimes be selfish slime too. Normal people might see them memorialized on TV as examples of evil, potential killers will see them as heros to be emulated or topped. Ignoring that possibility even as the programs talk about the "copy-cat" nature of a lot of these crimes is a crime in itself. It is the same crime the neighbors of Kitty Genovese committed when they ignored her as she was being murdered. It is cynical indifference. It is time to put an end to sensation murder used as profit driven entertainment and entertainment posing as news. It is part of the problem in the age of TV and video.

Call these crimes what they are. Don't memorialize the criminals. Don't instruct their admirers and fellow degenerates.

* Note:

The blog died in the difficult and confusing change from the old blogger to the new one that happened just after I began it. My old blog started acting up at the same time and eventually died, largely due to my technical incompetence. I still have no idea why that happened.

I think it’s a good idea to put these lynchings in the face of society on a continual basis and to call the crimes what they are. I’m not so sure that one person trying to maintain a blog dedicated to that purpose will do the job. I think every blog should document the extent of the terror campaign through posts or in the comment threads. That is a task that everyone should be involved in. Just as in the piece about the suppression of sexism on the blogs, we’ve all got to do it.

To the person who asks why I’m bringing this up now? The headline in a newspaper wrapping something I ordered through the mail says that police suspect that a woman. was murdered by her husband. She isn’t named, it just says “ the body of a woman was found”.
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Friday, May 22, 2009

What constitutes domestic work and exploitation (by Suzie) 



          Recently, I was trying to explain to T and P, two Fulbright scholars from Asia, why white feminists have been excoriated for hiring women of color to do domestic work.
          T studies feminism and postcolonialism. I don’t know P as well but she seems to support feminist ideas. Neither is rich in her home country, but both hire people to do domestic chores, a common practice in many developing nations.
          In “Feminist Anthropology,” Ellen Lewin cites critics of middle-class American women who act like they’re being charitable when they hire someone to do domestic work and don't treat it like a regular job, with structured job descriptions and proper pay.
          But U.S. women didn't invent that approach; I have no idea how far back it goes. Both T and P consider hiring the less fortunate to do domestic work as a charitable act, in part. They say they treat employees as family members, to some extent, such as paying for the schooling of children.
          I can understand people who want domestic labor to be treated more professionally, but I don’t think people who treat it less formally are necessarily less feminist. I’ve got two white American friends who are doing cleaning to make ends meet, but they aren’t bonded or licensed, and they can make more money with more flexible hours than if they go to work for an agency. 
          The people whom T and P hire often face barriers to other employment, perhaps because of their gender, ethnicity or religion. They may be looked down upon as country people. They may lack formal schooling.
          T and P oppose oppression, but they benefit from the existence of people who will work hard for little money. To a much greater degree, this holds true in richer countries like the U.S.
          For another aspect, here's what Anna Carastathis wrote on the Canadian site Kick Action about the feminism of 1960s and '70s:
Privileged white feminists fought for increased access to professional jobs that were male dominated, ignoring the fact that women of colour, immigrant women, and working class white women were being overworked, often in places far away from their families, just to survive and support their children -- sometimes in white feminists’ homes, cleaning their floors and caring for their children.
For privileged white feminists, the problem became the “double shift”: working during the day in a professional job, and coming home in the evening only to work more, caring for their husbands and children.
To lessen this workload, instead of demanding that their husbands pull their weight, or that the state provide an adequate accessible childcare, domestic work became offloaded to women of colour.
          In the U.S., feminists of different races worked hard to try to make childcare available, and they have tried to get husbands to do more household duties. Many white feminists have been involved in antiracist work. And some women of color, immigrant women (like my aunts) and poor white women (like me) benefited from professions hiring more women. I’ve written at greater length on this before.
           Few of us are self-sufficient. Many depend on other people to grow, harvest, process, cook, package, transport, etc., at least some of our food. The same goes for clothing and household items. This work used to be done at home; it was once domestic work. Now many of us – including “women of colour, immigrant women, and working class white women” - “offload” this work on others who may have left their families behind to get jobs, and who make less money than we do under worse conditions – including in countries where T and P come from.
            The woman who buys a new top at Target without wondering about the people who grew the cotton, picked it, processed it, sewed it and shipped it … the woman who doesn’t wonder how these employees were treated by their supervisors or how much they got paid … is she worse than the woman who pays her nanny too little? 
            Elle, Ph.D., says white feminists have had a hard time accepting that they “have and do benefit from the relegation of women of color to low-wage, low-status ‘reproductive’ work.”
            I would expand that concept to many people, regardless of color. It's so easy to forget those who live far away and whose names we do not know.
           ETA: Just to be clear, I'm not trying to criticize T&P, who do much good work. I'm criticizing those who would criticize them. 
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Friday flower blogging (by Suzie) 

I needed something bright because, where I live, we may have to build an ark. 
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Thursday, May 21, 2009

Count Your Blessings! 



One of them is surely that Rick Santorum is not in power right now:





From Think Progress:

Part of that "patrimony" that has "worked for 200 years" — besides limited franchise — is apparently the subjugation of women. Santorum has declared that birth control is "harmful to women" and "harmful to society." And in his book, "It Takes A Family," he railed against "radical feminists" who "succeeded in undermining the traditional family and convincing women that professional accomplishments are the key to happiness."

Dippity-doo!

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Dancing At The Edge Of The Abyss 






That's how writing is at its best. What more could I ever ask, what other delight could ever compare to that incredible rush, that inner wind touching everything, blowing everywhere, demanding everything? There are no words to describe that high. The paradox of words needing words, of the silence that is full of words.

Then imagine trying to do that with a faulty vocabulary, in an alien tongue, like holding small sharp objects in numb paws. Then the anguish and the failing and the hunger, the inability to be the dance, the faltering steps. Then the abyss.

But the dance is worth it.
-------
1Watt, Hermit took the picture of the Luna moth. The moth that dances the drunken dance of the night.



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On Cheney 



Remember him? The power behind the throne for the last eight years, the Darth Vader of American politics? The man many believe was behind all those policies which led to the current situation?

Yeah, that Dick Cheney. He has broken many patterns in his life: refusing to have anyone know what the Vice President's job might be, hiding out of sight for most of his time in that job, getting incredibly low approval percentages from the American people and so on. I always thought that he had a mental thing about Iraq, because even in the after-shock of 911 he refused to focus on anything but Iraq. IraqIraqIraq, get the bastards now! That's how I imagine his dreams went.

Anyway, he is breaking yet another pattern of Vice Presidents: He keeps on criticizing the new administration. Which of course means that he keeps on reminding us about the previous administration. This is not something the Republicans want to happen, of course, because the vast majority of Americans really hated the Bush administration by the end of those long eight years.

Cheney has given a tandem speech with Obama. By that I mean that he gave a speech on the same day as Obama, each directing at least some of the messages to the other speaker. But of course Obama is the president of the United States and Cheney is not. What he is I don't quite know, to be honest. Perhaps he really was the power behind the throne? Who knows.

In any case, now he is the PR officer of the Bush presidency (and of course his own vice-presidency):

In his speech, Cheney repeatedly invoked the horrors of Sept. 11 and made the case that "tough interrogations" and other policies of the Bush administration helped save American lives.

"They were legal, essential, justified, successful and the right thing to do," Cheney said of the interrogation techniques. "They prevented the violent death of thousands, if not hundreds of thousands, of innocent people."

In an apparent reference to the Obama administration, Cheney also charged that "people who consistently distort the truth" about the interrogations "are in no position to lecture anyone about 'values.' "

He warned: "To completely rule out enhanced interrogation methods in the future is unwise in the extreme. It is recklessness cloaked in righteousness, and would make the American people less safe."

On the issue of bringing Guantanamo detainees to stand trial on U.S. soil, he said, "You don't want to call them enemy combatants? Fine. Call them what you want -- just don't bring them into the United States."

He asserted, "For all the partisan anger that still lingers, our administration will stand up well in history -- not despite our actions after 9/11, but because of them."

Because of them? I wish he had given some examples. How did they catch the anthrax poisoner(s)? How was Osama bin Laden finally caught? Why on earth did the administration decide to invade Iraq which had nothing to do with 911? Who was on duty when 911 happened? Was the torture really used to try to find an Iraq connection to Al Qaeida, to justify that hasty move from Afghanistan to Iraq?

Sigh. Then there were the costs of all that warfare, the blind eye of the FDA not focused on Chinese medications, pet food and food products, the jobs being globalized overseas, the increasing income inequality in this country, the total lack of bipartisanship, the fundamentalization of several departments of the government and the politicization of all of them. That's what Cheney proudly flaunts.

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Welcome To Teh Silly 



The Republican Party had this fantastic idea to rename the Democratic Party:

Republicans on Wednesday abandoned an effort to label their opponents the "Democrat Socialist Party," ending a fight within the GOP ranks that reflected the divide between those who want a more centrist message and those seeking a more aggressive, conservative voice.

Supporters of the resolution asking the Democratic Party to change its name instead agreed to accept language urging Democrats to "stop pushing our country towards socialism and government control."

It is the apex of silliness, of course, and was only pursued by the extreme edge of the wingnuttery. But did you notice something weird about how this has been discussed in the media? Let me help you by reminding you of the treatment of the rabid left and its inexplicable hatred a year ago or so. Even the New York Times did a piece or two of the deranged bloggers of the left.

And then this silliness! Treated with kid gloves and neutrality.

At least we are reminded about the power of naming and who appears to have the right to do that.

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Wednesday, May 20, 2009

Yard Salad 



That's what I had for dinner tonight: Young dandelion leaves and chives from my chive plant. Now if I only figured out how to grow cheese I'd be all set for the coming apocalypse (or one of the ones which are always coming).

I should add that I also had chocolate, though not in the salad.

Added later: This post is a good example why I don't tweet much. My life is full of fascinating adventures such as this one.

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Separate But Equal? 



Ann Friedman has written an interesting article about the new political/social/cultural websites intended largely for women: Jezebel, Double X, and so on. Here's a spoonful from Ann to get you salivating:

Earlier this week, Slate launched Double X, an online magazine "founded by women but not just for women," which bears an eerie resemblance to the women's pages of yore. It is the latest in a series of women-focused online magazines to split off from general-interest news and politics sites. Gawker Media has Jezebel -- a blog founded as an explicit rebuttal to glossy women's magazines that both counters and falls into many of the same traps. Yahoo's Shine and AOL's Lemondrop focus on the traditional women's mag topics of fashion, sex, and celebrities.

Double X began as The XX Factor, a blog written by Slate's female contributors. Several other news and politics sites have created separate blogs for women's issues -- such as Broadsheet at Salon and Woman Up at AOL's Politics Daily -- which have yet to be relaunched as separate sites. And I'm sure there are many more gendered niche sites in our future, as Internet advertisers and publishers alike seek to target specific groups of readers. (Slate publisher John Alderman told Advertising Age in January, "We are doing what hasn't been done, which is focusing on the top of the women's market.")

The proliferation of woman-centric sites raises the sorts of questions that keep a feminist editor up at night. If Slate saw a demand for more content about women, why didn't it start publishing more articles for and by women on its main site? The decision to devote micro-sites to groups that aren't white men -- The Root for black readers, Double X for women readers -- implies that Slate recognizes the need for more coverage that caters to women and people of color. But it doesn't want that coverage mucking up its main product.

The big question naturally is whether this development is good for women or not. The answer depends on what the alternative might be (women equally represented everywhere, no woman-focused news anywhere etc.), and what the ultimate objective of these sites might be (to give women a place for news only they are interested in? to make men read those same news? to give more power to women-focused news?)

The ultimate question is naturally why women can't be mainstreamed.

I feel funny even writing that last sentence, given that this is a feminist blog or a quasi-feminist blog or a feminazi blog or whatever, but never a general political blog, never! To write one of those I need to pretend that women don't matter except when it comes to abortion.

Let's calm down and stop clutching our pearls as the big boys say. Let's think about the academia and how it solved that pesky problem of the 'proper place' of women's studies. In most places they were ghettoized, for both good and bad reasons. Whether this slowed down the insertion of women into various mainstream courses is unclear to me, but I do think that it's much easier to get rid of Women's Studies departments than women in all the various curricula.

On the other hand, if we didn't have those separate departments perhaps we'd have no women in most of the curricula? Who knows. Perhaps this isn't even pertinent when thinking about the journalistic problems or benefits of 'separate but equal'.

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Hahahahaaaaa! 



Watch these videos of Glenn Beck on the View:








Courtesy of Media Matters via Atrios.

Note Whoopi's body language in the second video.

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Tuesday, May 19, 2009

More Good News 



Senator Ted Kennedy's cancer is in remission and he will return to work full time. That's good news.

Also, Anna Chatten is believed to be the first woman to work in the pits for Indy 500 (link courtesy of jh). I love First Woman stories, but of course I love it even better when there's no longer a need for them. I'd also love First Man stories, though of course we get them in the sense of human=man. It's the other kinds I'd love to hear about.

Finally, here's a climbing cat. This cat is a good metaphor for the way some of those Firsts must climb up smooth walls. We should take more notice.

I added the cat for crowd appeal. mmm.

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Teach Your Children Well 



This odd bit of news links to something I've been discussing with a few people recently:

A man who tried to hire a prostitute to take his 14-year-old son's virginity as a present was spared jail by a court on Friday.

The Polish national took the boy out in his car and allowed him to pick out the prostitute, who was standing at the side of the road in the red-light district of Nottingham.

But the 42-year-old father was arrested because the teenager had chosen an undercover police officer, Nottingham Crown Court heard.

The man, who cannot be named for legal reasons, was handed a 10-month prison sentence, suspended for a year, after he admitted a charge of trying to solicit a woman to have sex with a child, the Press Association reported.

The court heard that the father, who came to Britain eight years ago, was arrested last July during an undercover operation by the city's vice squad.

Prosecutor Adrian Harris said the man and his son had approached the undercover officer whose code name was Sarah and beckoned her over .

He asked "Sarah" how much it would cost for her to have sex with his son and they agreed on a 20 pound fee. However, when the car pulled over, the man was arrested by plainclothes police officers.

"The boy said that they had driven past the girl and his dad pointed to her and said 'will she do?'" Harris said.

"He said 'yes' and they had turned round. He said his dad did this because he was still a virgin and he was taking care of that for him."

Judge Jonathan Teare said he would spare the father jail because of his excellent character and that he believed he did not mean any harm to his son.

There's so much in this short quote to chew on! The father is spared jail because he didn't mean any harm to his son. But the prostitute he picked for his son could have been a fourteen-year old girl, you know. Or a woman who was a victim of sexual trafficking.

Then consider the juxtaposition of this custom of teaching your young sons how to have sex (not completely rare, based on my reading) with the traditional insistence of virginity for teenage girls. There's an adding-up problem in that juxtaposition, and its solution is to introduce the market for paid sex. But then not all women can remain chaste and pure! Rats!

So we get this double standard of sexuality for women: Good girls don't do it, except with their husbands. Bad girls take care of the rest of the needs for sexual release. And the latter must be stigmatized, because otherwise the good girls might prefer to be bad girls themselves! Sexual control of women is more complicated than some simple form of mate-guarding, say.

All that is of course mostly in the past in this country, but those old ideas whisper through our culture and our pretenses, and they often nudge our understanding the way they nudged the judge's comments in the above quote.

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Two Wrongs Make A Right? Or One Woman On The Bench. 



The Supreme Court has a majority of conservatives and catholics on the bench. What does that mean for women's rights? Guess.

You don't even have to guess, because we are getting enough evidence to tell. The Ledbetter wage discrimination case was one of those and the current "old maternity leave discrimination justifies current pensions discrimination" is another one:

In 1978, Congress passed the Pregnancy Discrimination Act, which required companies to offer pregnancy leave on equal terms with disability leave policies for men.

Prior to the new law, many employers forced women to take unpaid personal time off for pregnancy and birth. AT&T was among them.

Upon passage of the new law, AT&T changed its policy to provide paid-leave benefits to expectant employees.

At issue in AT&T v. Hulteen was whether the company could continue to rely on service records from the 1960s and 1970s that exclude credit for pregnancy time off to calculate pension benefits 30 or 40 years later as those female employees approach retirement.

Lawyers for the women argued that failing to credit the prior unpaid pregnancy leave in determining pension benefits would amount to a new and current form of gender discrimination in violation of Title VII of the Civil Rights Act and the Pregnancy Discrimination Act.

"Impermissible retroactive effect"

Three former employees, Noreen Hulteen, Eleanora Collet, Elizabeth Snyder, and a current worker at AT&T, Linda Porter, first filed a discrimination charge with the Equal Employment Opportunity Commission. The women's union, Communication Workers of America, also joined the suit.

The EEOC found reasonable cause to believe that AT&T engaged in gender discrimination against the four women and other similarly situated female employees by refusing to grant full-service credit for pregnancy leaves taken before the 1978 Pregnancy Discrimination Act. The agency permitted the four women to file a federal lawsuit.

In the subsequent lawsuit, a federal judge ruled that the women were victims of gender discrimination. An appeals court panel reversed. That decision was reversed by the full Ninth US Circuit Court of Appeals, which agreed with the trial judge that AT&T had engaged in a current violation of the antidiscrimination law.

In appealing to the US Supreme Court, AT&T said its policy denying paid leave for childbirth was not an illegal form of gender discrimination in the 1960s and 1970s. The company said it was entitled to calculate pension benefits without having to retroactively apply the provisions of the Pregnancy Discrimination Act to what had been a legal policy followed in prior years.

In reversing the Ninth Circuit, the Supreme Court ruled that the appeals court had given impermissible retroactive effect to the PDA.

"Although adopting a service credit rule unfavorable to those out on pregnancy leave would violate Title VII today, a seniority system does not necessarily violate the statute when it gives current effect to such rules that operated before the PDA," Justice David Souter wrote in the majority opinion.

This is not a clear-cut case, but then few cases coming up for Supreme Court review could be called that. I can see the argument of the seven-member majority. But look at that last paragraph in the quote a little bit more carefully. What Souter is saying that it's OK to discriminate against women now if the current discrimination is based on something which took place before that particular discrimination was deemed against the law. A sort of grandfathering clause of discrimination!

In any case, what we have is a Republican Supreme Court, and it will be here for a generation or more. (Try the veal!) Roberts is a good example of what to expect:

In every major case since he became the nation's seventeenth Chief Justice, Roberts has sided with the prosecution over the defendant, the state over the condemned, the executive branch over the legislative, and the corporate defendant over the individual plaintiff. Even more than Scalia, who has embodied judicial conservatism during a generation of service on the Supreme Court, Roberts has served the interests, and reflected the values, of the contemporary Republican Party.

Mmm.

This case also highlights the problem with having eight guys lounge about on the bench. None of them took pregnancy leave in the 1960s or 1970s, you know.

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Monday, May 18, 2009

Honey, Would You Kill That Crocodile For Me? 



Remember the Promise Keepers? They are probably still around, teaching men how to be the high priests of their families (which includes subjugating the wife).

When I first read about their principles I came across a defense of the female subjugation they demand. It went like this: "Is it so much to ask women to subject themselves to men's leadership? Consider that these men are willing to give up their lives for their families if asked! Compared to that, what's a little oppression?"

That's a paraphrase, with some of me thrown in, but what was said is true. The spokesman for Promise Keepers argued that men as the high priests of their families WOULD give their lives in their defense IF it was ever asked, and that is every bit as much as women voluntarily enslaving themselves for the rest of their married lives.

It's very funny. I remember immediately thinking that the women should offer to die in their places if only the men would take over that slave part.

It's not very often people are asked to bravely die in the defense of their families. Indeed it's almost as rare as the opportunity life gives us to wrestle bears and crocodiles. Yet those skills are what makes a man! Pam at Pandagon links to the blurb of a new book on masculinity:

Dear Fellow Conservative:

Today's weak and pusillanimous Nanny State is anything but hospitable to true manhood.

And that's why we need real men more than ever.Ultimate Man's Survival Guide

But our society today offers no clear rite of passage for young men. Instead, every male must learn how to be a man as best he can—after all, such knowledge isn't written in our genetic codes.

That's why Frank Miniter's The Ultimate Man's Survival Guide is a Godsend! It gives young men what they need to become not effete "metrosexuals" skilled at the ins and outs of high fashion and cocktail chat, but well-rounded men who can fight off bears and alligators, create a tourniquet out of a t-shirt, set a dislocated joint, rescue a drowning person—and pick the perfect cigar and bottle of wine.

I'm eagerly awaiting the hordes of conservative men walking around Manhattan puffing on the perfect cigar and carrying a baseball bat in readiness for the alligators and bears. What fun!

But note that first sentence in the quote. You can't make misogynism much more obvious without saying it out loud, and that's why I still wonder about women who choose to spend time in the conservative political circles.

The Wall Street Journal had a related book review last weekend. It's all about the emasculation of fathers:

In the most affluent parts of the Western world, a historic transference of power has taken place that is greater than anything achieved by the trade-union movement, the women's movement or the civil-rights movement -- and it hasn't even been extended the courtesy of being called a movement. Fathers, who enjoyed absolute authority within the household for several millennia, now find themselves at the beck and call of their wives and children. Indeed, most of my male friends are not fathers in any traditional sense at all; they occupy roughly the same status in their households as the help. They don't guide their children through the moral quandaries of life -- they guide them to their extracurricular activities from behind the wheel of a Dodge minivan

....


"Home Game," Mr. Lewis's account of becoming a father to his three children, begins promisingly. "At some point in the last few decades, the American male sat down at the negotiating table with the American female and -- let us be frank -- got fleeced," he writes.

The poor sucker agreed to take on responsibility for all sorts of menial tasks -- tasks that his own father was barely aware of -- and received nothing in return. If he was hoping for some gratitude, he was mistaken. According to Mr. Lewis: "Women may smile at a man pushing a baby stroller, but it is with the gentle condescension of a high officer of an army toward a village that surrendered without a fight."

Mmm. They probably forgot those crocodile wrestling skills. Poor, poor fathers! To fall from such a height (high priest of the family) to nothing more than...the level of women! How sad! How frightening.

I have written about these topics seriously and sensitively and with compassion towards men in the past. But this time I won't, because neither of the linked pieces shows any courtesy to women at all.

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Onward, Christian Soldiers! 



Did you know that the President's daily intelligence briefings about the Iraq war had covers with Bible verses? The "President" here naturally refers to George Bush. You can view a slide show of the covers here.

It's all very medieval, sigh.

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Good News Monday 



In Kuwait four women were elected to the 50-member parliament. That's eight percent! Not bad for the very first parliament which will include women. They have their work cut out for them, given the economic troubles of Kuwait, not to mention the Islamic bloc which appears to largely promote bills to make women's lives more difficult. Though perhaps the U.S. Congress isn't that much more advanced. Women are a minority and some representatives also push for bills which make women's lives more difficult. -- Nevertheless, this is very good news for Kuwait. After all, women only won the vote there in 2005.

And Lithuania elected a woman for its president. She has a black belt in karate. Hiyah! (As an aside, I recommend martial arts for all women. They teach many useful things, including how to yell "hiyah" from the belly while chopping someone's neck off.)

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Sunday, May 17, 2009

For The Person Who Wished For A Transcript by Anthony McCarthy 

If you are tempted to suspect that I am privy to anyone’s inside knowledge, I had no idea Richard Lewontin would have a major essay-cum book-review in the upcoming New York Review of Books when I wrote that belated birthday piece about him last month. As with his lecture which was linked to in that post, that piece touches on many of the issues that have gotten me into trouble here. As some of you might know, though Lewontin is one of the least favorite materialist of many another materialists, he is one of the living scientists for whom I have the most respect and affection.

The essay-review is worth reading because of Lewontin’s observations of the social milieu in which Darwin and other figures in evolution developed and published their work, it’s a short course in refutation of the typical romantic view of Darwin that constitutes the total of what many of his most ardent admirers think they know about him. The number of those who respond with a blank stare when you mention other figures in evolution who preceded and whose discoveries rival Darwin’s in importance, is always surprising. .

This three item list of the major discoveries made by Charles Darwin, and Alfred R. Wallace is probably more useful than most of what gets printed about evolution this year.

Darwin-Wallace explanation of evolution, the theory of natural selection, is based on three principles:

1) Individuals in a population differ from each other in the form of particular characteristics (the principle of variation).

2) Offspring resemble their parents more than they resemble unrelated individuals (the principle of heritability).

3) The resources necessary for life and reproduction are limited. Individuals with different characteristics differ in their ability to acquire those resources and thus to survive and leave offspring in the next generations (the principle of natural selection).

Lewontin’s pointing out the fundamental difference between biological evolution by natural selection and the social Darwinism that is it’s more usual popular construction, often at the hands of some of the most fundamentalist of “Darwinians”, is another most salient point..

The parallel between the arguments for natural selection and nineteenth-century economic and social theory, however, misses an extremely important divergence between Darwin and political economy. The theory of competitive socioeconomic success is a theory about the rise of individuals and individual enterprises as a consequence of their superior fitness. But even though the Industrial Revolution resulted eventually, at least in some countries, in a general rise in material well-being, the number of immensely successful entrepreneurs is evidently limited precisely because their success depends on the existence of a large mass of less successful workers. No population can consist largely of people like Henry Clay Frick.

The theory of evolution by natural selection, in contrast, is meant to explain the adaptation and biological success of an entire species as a consequence of the disappearance of the less fit. Provided that a species does not become so numerous as to destroy the resources on which it depends, there is no structural reason why every individual of that species cannot be highly fit. If we seek a true originality in the understanding of Darwin and Wallace, it is to be found in their ability to adapt a theory meant to explain the success of a few to produce a theory of the success of the many, even though the many may be competing for resources in short supply. Whether they were conscious of this divergence of the theory of evolution by natural selection from the reigning economic and social theory is a question.

You could justifiably ask how many of the ultra-Darwinians who are ascendant now ARE conscious of this diversion, today, and to what extent Darwin himself was. Though I’ve already posted on that this year and am not in the mood for that eruption just now.

Lewontin asks another question which I think is important to the understanding of the Darwin brand name, which I think is more harmful than helpful for the real science of evolution today.

How are we to explain the extraordinary activity surrounding the 150th anniversary of the appearance of On the Origin of Species ? It seems unlikely that an enthusiasm of equal magnitude will greet the 150th anniversary, seven years from now, of Mendel's paper, if we can judge by the moderate celebrations of its one hundredth in 1966. Yet genetics in its present molecular stage pervades the public consciousness as more and more genes are discovered that may be relevant to health and longevity.

I think there are a number of reasons that Gregor Mendel, whose work, as is pointed out in the essay, saved the Darwin-Wallace model of evolution, won’t be celebrated on his anniversary with even a small fraction of the hoopla surrounding the Darwin bicentennial.

First is that he wasn’t the subject of a devoted and ideologically driven campaign of promotion in his day. Wallace wasn’t either which is why his name is far lesser known today. Some of that is the place that Darwin holds in British nationalism, he’s a national hero and not the persecuted figure of some popular PR. Which brings in the difference in social class to the mix. Read the quotation from Ricard Owen, a contemporary rival to see that there were those who noted his social position and the part it played to Darwin’s advantage. It’s impressive how much today’s over-the-top ultra-Darwinism is done by Brits and their admirers here.

Second, there is Mendel’s position as an Augustine monk. Unlike Occam whose life as a member of the strictest faction of Franciscans is almost entirely ignored by those who invoke his name, ceaselessly and with wildly variant accuracy - you can’t pretend that Mendel wasn’t a “faith head”. That would render him an embarrassment to many of today’s more ardent Darwinists.

Third, related to the last point, pea plants don’t have the ability to excite the invention and imagination of those “red in tooth and claw” competitive scenarios that seem to be, alas, totally replacing the observation of the real in the popular evolutionary mind. His life, his discoveries from the patient work of pea cultivation and measurement doesn’t have the same theatrical appeal as the Voyage of the Beagle.

Anyway, please read the entire review. It’s a great refresher in this important part of contemporary culture and, in refutation to one of my recent opponents has claimed, that Lewontin definitely and demonstrably hasn’t “lost it”.
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Remember This When The Pundits Say The Country Can’t Afford The People by Anthony McCarthy 

You can count on hearing it in some form every time you turn on the TV or radio, The People are just a frill whose welfare is an unfordable luxury in these hard times. Some things don’t seem to change, we’re too expensive in good and bad times and the times in between. Right now it’s health care, you turn on Washington Week in Review or any of the other insider blather sessions and that’s the almost universal conclusion. Not one they reach, the one they start out with.

Well, as anyone who has any capacity to think should be able to figure out, The People of the United States get very expensive health care, the most expensive in the world. It’s excellent, if you can afford it, if you can’t you don’t get it. A large percentage of that expense is because The People have been duped into letting a massive, expensive and corrupt insurance industry insert itself between them and the medical industry. That industry, like all others in this country, then uses its enormous financial resources to buy political influence to corrupt the congress, the administration and, one could strongly suspect, the judiciary, into allowing them to steal even more money from us. If you doubt they have the media in their pocket take note of who buys the time during just about any “news” show on TV. And as always with a corrupt elite, elegant insider DC media has never smelled a big heap of money they didn’t want to cosy up to and whisper nice things about.

Other countries with elected governments have cut out the insurance industry and the government, under much more direct control of The People there has filled that position in health care, in just about every case, it would be political suicide for politicians in most of those countries to come out and propose an American style medical industry. Those guys don’t seem to get to form governments. If you know of a case where that isn’t true, I’d be very surprised to hear it. Though some of them, no doubt would like to sell their People down the river, they can’t come out and say it.

Here it’s different, Ronald Reagan got his big start in politics by helping instill a paranoid fear of “socialized medicine”. Harry and Louise are just two of his bastard kids. You could point out that he was a paid pimp for the insurance-medical brothel, but you’re not supposed to tell the truth about St. Ronald. One thing that is often said is that he ruined the Soviet Union into collapse through an arms race, forcing the Soviet government to spend itself into destroying itself. That’s a line that is often heard, though there are some muted rebuttals to the official version. Interestingly, it appears to make sense to some of the opponents of the present Russian government who are worried that recent history is repeating itself. Russia’s Military Budget Sucks the Nation’s Lifeblood

The argument here isn’t in whether or not this piece of Ronald Reagan hagiography is accurate, it’s in what it shows us about the American establishment. The same media, especially the DC based talking shop you’ll hear all over TV this morning - between pharma commercials - accepts as revealed knowledge both that Reagan forced the Soviet Union into collapse through military spending and that it’s too expensive for The People of the United States to have access to universal health insurance. There just isn’t any money to pay for it. There’s a pretty big hole their story, the United States defense budget, the largest one in the world, by many times is never spoken of as driving us to collapse. Our military expenditures are never seriously consider as being too big, to expensive, unfordable. Apparently the United States military budget through some magic, doesn’t drag down the American economy, and considering how much of a cut the media gets from the military industry, you can see why they might not have noticed*.

Barney Frank, in a little noticed comment in The Nation made this unusually simple observation

When I am challenged by people--not all of them conservative--who tell me that they agree, for example, that we should enact comprehensive universal healthcare but wonder how to pay for it, my answer is that I do not know immediately where to get the funding but I know whom I should ask.

I was in Congress on September 10, 2001, and I know there was no money in the budget at that time for a war in Iraq.


So my answer is that I will go to the people who found the money for that war and ask them if they could find some for healthcare.


Notice the passage I've set off in larger type. Remember that when you hear the media recite from their lessons, "Where is the money for health care going to come from".

In the same piece he said:

The math is compelling: if we do not make reductions approximating 25 percent of the military budget starting fairly soon, it will be impossible to continue to fund an adequate level of domestic activity even with a repeal of Bush's tax cuts for the very wealthy.

In other words, American military spending is ruining us.

The congress found the money to pay kill people in Iraq, a war the corporate media helped to whip up. Many of the same people who you will hear on TV today, many of the same media organizations who were falling all over themselves to lie us into invading Iraq are the same ones who are saying that the country can’t afford for its People go see a doctor in time to avoid an even more expensive health emergency or in time to save their lives.

What the country can’t afford is a lying, privileged, elite media that dupes us into living like corporate serfs who they can be sold and disposed of when we’ve had everything stolen and can’t produce any more profit for them.

* When faced with this kind of argument the media will immediately shift from talking about dollars to talking about percentage of GDP. Changing the units of measure, depending on the propaganda point being promoted, is a practice I first noticed coming from conservative think tanks during the Reagan administration. It’s become pervasive through out the media.
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Saturday, May 16, 2009

Majority Now Pro-Life!!!! 



That would be the majority of Americans, 51%, according to a recent Gallup poll. I'm sure you have heard about this already:

The Gallup Poll reported Thursday that 51 percent of Americans now call themselves pro-life rather than pro-choice on the issue of abortion, the first time a majority gave that answer in the 15 years that Gallup has asked the question.

The findings, obtained in an annual survey on values and beliefs conducted May 7-10, marked a significant shift from a year ago. A year ago, 50 percent said they were pro-choice and 44 percent pro-life _ in the new poll, 42 percent said they were pro-choice.

The new survey showed that Americans remained deeply divided on the legality of abortion _ with 23 percent saying it should be illegal in all circumstances, 22 percent saying it should be legal under any circumstances, and 53 percent saying it should be legal only under certain circumstances.

The findings echoed a recent national survey by the Pew Research Center, which reported a sharp decline since last August in those saying abortion should be legal in all or most cases _ from 54 percent to 46 percent.

Polling Report collects polls about abortion. It shows that the latest polls (April and May) have been all over the place.

This most recent Gallup poll demonstrates a flip of the percentages in the pro-choice and pro-life categories from just a year ago. Such a big change would usually have something to do with recent news (and not necessarily part of a long-term trend), but it's hard to see what those news might have been.

A different hypothesis is also possible:

Gallup said its new poll showed an increase in the pro-life position across Christian religious affiliations, including an eight-point gain among Protestants and a seven-point gain among Catholics. It also reported a 10-point shift toward the pro-life category among Republicans but said there was no significant change among Democrats.

"It is possible that, through his abortion policies, Obama has pushed the public's understanding of what it means to be 'pro-choice' slightly to the left, politically," according to the Gallup analysis. "While Democrats may support that, as they generally support everything Obama is doing as president, it may be driving others in the opposite direction."

This could be the explanation, I guess. But let's take a step back and ask what it is exactly that these polls do. First they contact a certain number of people and ask them about their opinions (with questions that are sometimes not very well formulated). THEN they generalize the findings of that sample to all American adults or voters or whatever the group of interest might be.

How did the Gallup poll do that generalization? Did they standardize the various opinions using stated political affiliations? For instance, suppose that Republicans last year were 30%, Independents 30% and Democrats 40% of the electorate (just as an example). Then those might be the weights used to calculate the final 51% finding. I suspect that they did something like this, given that we are told the shift is caused by Republicans and Republican-leaning Independents and that Democrats have not changed their opinions.

Now, I've read that the Republican Party is shrinking towards its base. If this is true and if the poll uses old percentages for each political affiliation we could get these results even without any real change in the American public opinion. I'm not saying that this is what happened. Further research is necessary. But it's worth pointing out.
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Addendum 1: Check out the results over time in this Gallup summary. What's very odd about it is where the changes in the most recent polls are: at the extreme tails.

Addendum 2: Gallup really should give more detailed information. I cannot find out if the sample is a simple random one, if they use post-stratification, what the exact percentages for Republicans, Democrats and Independents are, or anything else that would let me test my hypothesis that the results are driven by how the political groups are weighted.

Addendum 3: The most likely hypothesis seems to be a sampling error. The sample has "too many" Republicans and "too few" Democrats, as shown in this post.

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Two old friends happen to meet on the street. by Anthony McCarthy 

- Oh, hi. It’s been a while,
- Yeah, e-n-t-u-r-y.
- What?
- E-n-t-u-r-y.
- What’s that spell?
- Long time, no c.

They think they’re the height of adolescent sophistication, but I can still make them cringe.
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Suggested Summer Reading by Anthony McCarthy 

I wish I’d known about Susan Coyne’s beautiful little memoir of the summer she was five-years-old while my nieces were young enough to enjoy it. As it is, they’ll probably have to wait until they’re old enough for adolescent cynicism to dissipate enough for them to appreciate it. And that might take years.

Along with some fine description of the boreal forest of Canada, most of the book is about her friendship with old Mr. Moir who had a cottage next to the one where her family spent the summers. The form of their friendship was two-fold, in her frequent visits to help him in his garden or to do chores and in a series of letters he wrote to her as the fairy princess Nootsie Tah. He ingeniously covered his tracks and made the letters so convincing that even the mockery of her older siblings didn’t shake her belief in their authenticity. She was also lucky enough that her parents and nanny cooperated in the effort. Along the way, Mr. Moir sparked her interest in literature and the theater.

The conclusion of the story, including Nootsie Tah’s deciding to return to her home in Peru, having to end their correspondence, and a young girl growing out of that part of her life, might invoke the cliche “bitter sweet”. But in Coyne’s handling the sadness isn’t bitter at all. It is a lot like watching a child grow up and leaving behind their beloved stuffed toys. Coyne’s luck held in this case. Her parents had the foresight to keep the letters for her and Mr. Moir’s children were able to return what she’d left to the fairy princess.

My mother has been watching a family of five baby chipmunks who live with their mother under her raised garden bed, all week. They’ve been gradually making their way from the protection of the cement blocks that hold the bed, where they can take quick cover. Being what she is, my mother’s worried about them even as she says she knows their safety isn’t in her hands and as she knows some of them almost certainly won’t live to adulthood. And that’s what it’s like to care about children who are not your own. At the end of the book, Coyne’s mother is quoted, “ A ship is safe in harbour but that’s not what a ship is for”. And that’s what our lives are, a ship that should start out in safety but which is not meant to stay there. Like those chipmunks’, our lives are for something else. But the beginning is as much a part of the whole as any other part of it.

Susan Coyne might be most familiar as an actress, particularly in the role of Anna in the great Canadian TV series Slings and Arrows. People who bothered to read the credits would also know that she wrote large parts of the series and was one of the co-creators of the original idea for it. She’s also been engaged in translating Chekhov’s plays for the Soulpepper Theater in Toronto as well as in writing plays. The parts of the book written by her, Mr. Moir’s wonderful letters comprising a large portion of it, are beautifully written in a style that unusually matches great simplicity with emotional engagement. Something that is one of the hardest things to achieve. Having both watched the series and read this book, I am going to be looking for more of her work.

Kingfisher Days by Susan Coyne ISBN-10: 0887547303 ISBN-13: 978-0887547300

I believe the book was also published under the name In The Kingdom of the Fairies.
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Friday, May 15, 2009

What is ‘women’s oncology’? (by Suzie) 



          A. Is it the treatment of cancers that occur only in women? (Some people may not know that breast cancer can arise in men. Others might cite gynecologic cancers, not thinking of transmen.)
         B. Does “women’s oncology” refer to cancers that occur predominantly in women?
         C. Is it the study and treatment of any woman with cancer? 
         Answers matter in the allocation of resources.
         Last week, I went to a reception for the new Center for Women’s Oncology at a comprehensive cancer center where I get my care. The center combines the clinics for breast and gynecologic cancers.
         I wore a beautiful outfit in deep pink that I had just gotten from Goodwill. What was I thinking? I had worn the wrong gang colors. Because my cancer arose in my "lady parts," people told me that I should have worn teal, the color for ovarian cancer, which seems to have morphed into the color for all gyn cancers.
         The color for my cancer, leiomyosarcoma, is purple, but few people know that because we are the abject. (I’m sorta, kinda referencing Judith Butler.)
         There was live music, gourmet hors d’oeuvres from a catering staff, and an open bar. One doctor joked that patients might not mind the usual wait time if the waiting room could retain the bar.
         Survivors were given a white rose and a tote bag when we left. (In sarcoma, we don’t even get drugs approved for us; we’ve got to use other people’s drugs off-label.)
         At the women’s center, we won’t keep the bar, but there’s no doubt that women whose cancers arose in their reproductive tracts will get an upgrade in amenities by the merger with the breast clinic. Breast cancer patients tend to have the best.
         I understand that many women have worked hard to raise money for breast cancer. In a system that relies heavily on volunteers and donations, however, you can expect that people with rare diseases will get less.
         As an example: I was amazed to hear that some breast-cancer patients get teddy bears after surgery that they can hold to their chests when they cough, sneeze, etc., to minimize the pain. After major abdominal surgery, I was lucky that someone suggested holding a hospital pillow against my body.
        In the new center, plush bathrobes in a light sage, tied with a ribbon, rested on the exam tables. I asked if those were the gifts we could win in the drawing. No, I was told, patients would be wearing them. WHAT?? We don't have to wear stiff paper drapes or white-with-small-flowers-and-washed-a-zillion-times-in-hot-water gowns?
        Combining the breast and gyn clinics can save money in terms of staffing and space. People I trust also say there's a benefit to more doctors and researchers collaborating. (That's why I wish oncologists in gyn and sarcoma would collaborate more. They rarely go to each other’s conferences, for example.)
        There’s a genetic link between some breast and ovarian cancer. For the women with that genetic profile, it makes sense to join forces. But there are other cancers connected by genetics or treatment, e.g., retinoblastoma and soft-tissue sarcomas. I hope all oncologists and support staff understand the various connections.
        Breast cancer has been marketed as the sexy cancer – save the ta-tas!!!! ® – and as the women’s cancer. Not to be outdone, gyn oncologists have the Women’s Cancer Network. Meanwhile, lung cancer kills more women than breast or gyn cancers.
         I wonder how women with other kinds of cancer feel.
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Friday critter blogging (by Suzie) 

These are sea lions, shot by my friend Mary when we went to San Francisco in 2004. Some of you Northerners are ready to bask in the sun, I'm sure. Meanwhile, the rainy season has started where I live. 
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Thursday, May 14, 2009

The Prehistoric Man And Other He-Stories 



The prehistoric man was a pretty good seamstress.


Addendum:
I should flesh out this post a little. It has to do with the use of "man" to refer to both human beings and to biological males. "Man embraces the woman", goes the old saying about why everybody knows that "man" means both men and women and that "he" stands for both sexes. Except when it does not. This particular article tells us:

"The mission also found caves used by prehistoric man," he said.

"The most important item is an awl made of animal bone and granite, which shows that prehistoric man devised many ways to sew leather," Khaled Saad, who headed the mission, was quoted as saying.

When Saad says "prehistoric man devised many ways to sew leather," do you visualize a hairy cave-woman inventing those ways or not?

A commenter and reader of this blog, kg, notes that Sam Harris does something very odd in his book The End Of Faith in this regard. First he applies the generic "he" in the book to refer to human beings. But then, on page 60, he writes this:

Imagine that you are having dinner in a restaurant with several old friends. You leave the table briefly to use the restroom, and upon your return you hear one of your friends whisper, "Just be quiet. He can't know about any of this."

What are you to make of this statement? Everything turns on whether you believe that you are the "he" in question. If you are a woman, and therefore excluded by this choice of pronoun, you would probably feel nothing but curiosity.


On re-reading Harris I noticed that on the very next page (61) to the above example Harris writes:

Of course, even the change of a single word can mean the difference between complaisance and death-defying feats: if your child comes to you in the middle of the night saying, "Daddy, there's an elephant in the hall," you might escort him back to bed toting an imaginary gun; if he had said, "Daddy, there's a man in the hall,: you would probably be inclined to carry a real one.

Note the mental agility that female readers of this book must possess: First you are allowed to notice that the pronoun "he" might not refer to you. But then only a page later you are expected to assume that your child is a boy and that you are a daddy.

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The Pink Memory Hole 



Orwell's dystopic book 1984 had a memory hole in each office. Changed opinions were sent down it, never to be remembered again. That he put one of those into his book is because the public memory indeed seems to have a built-in memory hole, one which distorts events of the past, sometimes before our own internal memories have had time to falsify them to match.

Recent headlines concerning what Nancy Pelosi knew about torture smell to me a little bit like memory holes. It's not the question of Pelosi's knowledge that has gone down the memory hole, of course, but the central point that torture was something the Bush administration decided to allow and that it was the Bush administration which was in power a few months ago. Pelosi should tell us what she knew and why she acted or didn't act. But focusing on her is akin to focusing on the morals of an eyewitness to a murder while ignoring the murderer.

This process of forgetting is incredibly quick and probably almost totally unintentional. Which makes it most interesting to ask what bits of the history of feminism go down the memory hole. Some of that disappearing must also be unintentional. Some is perfectly intentional. People want to rewrite history all the time, and winners always get the upper hand in that.

I remember reading a book a long time ago about the endeavors of a woman in the 1940s to record the feminism of the early 1900s. She had to climb into dusty attics in university libraries to retrieve the material she needed, and her days were soundless and solitary. To then open one of those books which discussed the suffragettes! The noise and the quarrels and the emotions and the intensity! The facts! And all slumbering in a dusty attic.

Something like that is taking place again. So much of feminist writing I read is ahistorical, based on apparently no knowledge of the arc of feminist history, reinventing the female wheel of life over and over. Are we losing anything by this approach?

I wonder. On the one hand life today is not the exact copy of life a hundred years ago, and the immediacy of our current concerns may be conveyed better with that approach. On the other hand, I tire of the waste that ahistoricity produces, tire of the need to have to go through the same material in a slightly different form, tire of the renewed search for solutions which have already been proposed.

Then there is the lateral memory hole. Information coming from countries outside the United States is very often never even entered into the process which could make it remembered. Aspects of gender relations which are specifically American are deemed universal and written up in that format. This is not something unique to American feminism: Almost all aspects of public debate here do that kind of forgetting. That this ultimately means less information is ignored.

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Wednesday, May 13, 2009

Tremble Before Me! 



So I was on the road most of the day today, including New York City rush-hour traffic and suddenly I do not love humans very much. Then I came home to only dial-up for fuck's sake. And the milk had gone sour and I still can't find the dead mouse in the wall. It is there, somewhere, or perhaps the fridge finally needs thorough cleaning. What do you think? Don't say anything.

Then I read some of the posts (I mistyped that first as boasts) on a new duh-feminism website (or so it seems to me right now), and came across a post about how very unnecessary the old-style-feminism has become:

The same woman at the Times who snagged me in the elevator that day had done the same thing on an earlier occasion, to ask about a semi-spurious trend story published in the paper that day. It described Yale students and recent graduates (I'm one) who were planning to "opt out" for a year or two or five when they spawned. She was aghast to hear that I didn't have strong feelings either way, and warned me against dropping out of the workforce. God help my shallow self, as I stood there looking at her rumpled suit and dated hair and frown lines, I was overwhelmed with pity. Perhaps watching me breeze into the life she had so laboriously carved out for herself—or worse, stray from the hard line in a way that she and other feminists couldn't allow themselves to—felt to her like a bitter betrayal.

But it felt great to me.

So it's all settled then? Glad to hear that, though perhaps feminism is a little bit more than about the personalities of individual women or the nastiness of two of them, don't you think? And ageism isn't that pretty, either. But whatever. Duh.

Now this is fun. I think that I'm going to start writing posts like that, too. It's easy, takes no research and I'm sure I can think of something outrageous. For instance, I used to bite my toe nails when I was a tiny goddess. Then I'd spit them out all over the living-room rug. There is no need for nail clippers in my world.

Speaking of my world, I received some mail for my bullying piece. May I gently point out to all the nasties out there that I'm not the same as 'all feminists', that what I say is not the dogma of the feminist movement (as you can see from the above quote, duh) and that, indeed, I have no official standing among the stern sturm-troops of professional enforcers of feminist discipline. I am me. Is that so hard to comprehend? And isn't that ultimately what the feminist movement is trying to hammer into the thick skulls of nasties everywhere? That women are every bit as much individuals as men and deserve to be treated as such?

Finally, I don't like to argue with very stupid people. It's a waste of time and I don't get paid for the teaching. If you want to debate feminism, first at least read about it.

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Tuesday, May 12, 2009

Hate crimes & gender (by Suzie) 



          The House has passed the Matthew Shepard Act, which “would expand the 1969 United States federal hate-crime law to include crimes motivated by a victim's actual or perceived gender, sexual orientation, gender identity, or disability.” It awaits Senate approval.
          The attention over this bill has centered on hate crimes against gay or transgendered people. I’m thankful to LGBT groups for pushing its passage. But I’m concerned when these groups and others disappear male violence against women as women.
          Check out the information from the Human Rights Campaign. It doesn’t feel compelled to discuss violence against women, unless they are lesbian, bi or trans. It focuses on its particular issues. In contrast, a feminist organization like NOW could not limit itself to gender without being criticized.
         An NYT editorial endorsing the Matthew Shepard Act talks about protecting the rights of minority groups, but women aren’t a minority. The editorial says African-Americans suffer the most from hate crimes. Actually, women of all races suffer the most, but many states don’t include gender and thus, we aren’t counted.
          Even when people are on our side, even when they have done important work that will benefit us, we cannot allow them to define terms in ways that marginalize us.
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          I’ve written about this before.
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Today's Silly Joke 



Here it is:

A dyslexic walked into a bra.

I'm currently on the road and forgot to pack my muse, assuming that I could have found him. He's mostly carousing these days, getting new tattoos and trying to find someone else to be a muse to. Honest.

We should return to our regularly scheduled programming tomorrow.

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Monday, May 11, 2009

The Bully Boys Gals 






The New York Times tells us that women are horrible bullies towards other women:

YELLING, scheming and sabotaging: all are tell-tale signs that a bully is at work, laying traps for employees at every pass.

During this downturn, as stress levels rise, workplace researchers say, bullies are likely to sharpen their elbows and ratchet up their attacks.

It's probably no surprise that most of these bullies are men, as a survey by the Workplace Bullying Institute, an advocacy group, makes clear. But a good 40 percent of bullies are women. And at least the male bullies take an egalitarian approach, mowing down men and women pretty much in equal measure. The women appear to prefer their own kind, choosing other women as targets more than 70 percent of the time.

In the name of Betty Friedan and Gloria Steinem, what is going on here?

Just the mention of women treating other women badly on the job seemingly shakes the women's movement to its core. It is what Peggy Klaus, an executive coach in Berkeley, Calif., has called "the pink elephant" in the room. How can women break through the glass ceiling if they are ducking verbal blows from other women in cubicles, hallways and conference rooms?

How indeed!!! Note that the article isn't too bad in the middle, but returns to this lunacy in its conclusions:

"The time has come," she said, "for us to really deal with this relationship that women have to women, because it truly is preventing us from being as successful in the workplace as we want to be and should be.

"We've got enough obstacles; we don't need to pile on any more."

This piece sounds to me like yet another in that long series the Times has: What Is Wrong With Working Women? These stories always create or magnify a problem and then offer anecdotal evidence on how awful the problem is.

To get to that point, the present article quickly slides by the facts: Men are more often bullies than women and if you work a little on those percentages you will find that male-on-female (heh) bullying is a larger percentage than female-on-female bullying. But never mind, we shall write about the latter! Yes.

Then we are going to pretend that all working women know the names of Betty Friedan and Gloria Steinem and we are also going to pretend that these feminists believed in some universal sisterhood, easily shared by all women in a society which is still based on patriarchy.

See how it works? Now we have a problem of evil women keeping other women down. To the extent this happens, might it have something to do with the musical chairs that many firms still play with women? If only a few promotion slots are available for women, and if women know this to be the case, well, they are going to compete against other women, right?

The conclusion of the article tells us that this is a problem women should fix, what with all the other problems women have to cope with (such as guys bullying them more). Those other problems or their solutions are not, however, written up in the New York Times. It's much safer to focus on what is wrong with women themselves.

Does that remind you of something? If female bullies mainly attack other women because women are seen as easier targets, could it be that the same motivation underlies articles like this one? Attacking the Big Boys With The Moneybags is scary, as those moneybags make excellent defensive weapons.
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A Post-Script: Women do bully, of course. It would be odd to assume that they don't. But an article like this one takes out one slice (female-on-female bullying) from the bully-pie and focuses on it while completely ignoring the majority of bullying relationships. Does that treatment provide extra clarity and better solutions? I very much doubt that.

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Manna From Heaven? 



That phrase occurred to me when reading this piece about a plan to trim two trillion dollars from the costs of U.S. health care, purely by voluntary cost cutting measures:

President Obama will announce today that the health care industry will try to cut $2 trillion in expenses over the next decade to slow the rising cost of medical care, two White House officials familiar with the plan said.

If successful, the cuts could help reduce costs for families and provide money for an expansion of health care coverage backed by Obama and some Democrats in Congress, said the officials, who briefed reporters but refused to be identified ahead of Obama's announcement.

"If these savings are truly achieved, this may be the most significant development on the path to health care reform," said Ron Pollack, executive director of Families USA, which advocates for expanded health care coverage. "It would cut health costs for families and businesses, and it would enable adequate subsidies to be offered so that everyone has access to quality affordable health care."

Six medical trade groups, including the American Medical Association and America's Health Insurance Plans, which represents health insurance companies, have agreed to the cost-cutting, which could save the average family of four $2,500 in 2015, according to the sources. Health care costs would continue to rise, just not as quickly.

Are you salivating for more? I was, because I'm wired that way. But, alas, we are never told what these miraculous cost-saving acts might be. That's something for the future, I guess.

Neither are we told why those extra costs weren't already cut. After all, the market competition conservatives so worship should have forced them to be cut. So what's going on? Hmm. Note that the six medical trade groups could also be called monopolies if one wanted to be rude.

In any case, it's highly unlikely that those cuts wouldn't have any effect on the quality of care or its accessibility, and then we'll have an argument over that, too.

If that sounds grumpy it's because I don't believe that manna will suddenly fall from the sky. Cost containment is necessary, but so is learning exactly how it's supposed to come about.

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To Bite The Helping Hand? 



General Motors contemplates just that:

The U.S. government is pouring billions into General Motors in hopes of reviving the domestic economy, but when the automaker completes its restructuring plan, many of the company's new jobs will be filled by workers overseas.

According to an outline the company has been sharing privately with Washington legislators, the number of cars that GM sells in the United States and builds in Mexico, China and South Korea will roughly double.

The proportion of GM cars sold domestically and manufactured in those low-wage countries will rise from 15 percent to 23 percent over the next five years, according to the figures contained in a 12-page presentation offered to lawmakers in response to their questions about overseas production.

As a result, the long-simmering argument over U.S. manufacturers expanding production overseas -- normally arising between unions and private companies -- is about to engage the Obama administration.

Essentially in control of the company, the president's autos task force faces an awkward choice: It can either require General Motors to keep more jobs at home, potentially raising labor costs at a company already beset with financial woes, or it can risk political fury by allowing the automaker to expand operations at lower-cost manufacturing locations.

Robert Reich points out that this example should make us do some serious thinking about the value of bailing out American companies if they then take their production (and often even their profits) abroad, leaving American workers worse off and the government with less tax revenues.

On the other hand:

Analysts who study the auto companies and their global operation warn against allowing political passions to obstruct GM's efficiency.

"If we start making political decisions with the auto industry, we're going to be in tremendous trouble," said Michael Robinet, vice president of global vehicle forecasts at CSM Worldwide.

Hmm. But this means that the auto industry shouldn't be bailed out in the first place.

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Sunday, May 10, 2009

War against women (by Suzie) 



        In a newspaper opinion piece, Casey Gwinn enumerates the mass killings of 60+ people in the United States since March, "with men responsible for all the deaths and nearly all the cases involving men with a history of violence against women." (Two were in my area.) He continues:
We all must redouble our efforts to raise awareness and call for more resources in the war against women and children. We must call it what it is. It is not violence against women. It is most often violence by men against women.
          This pertains to our recent discussion of what to call "domestic violence," and I was happy to see it in a newspaper whose op-ed page tends to be conservative.
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The Quality Of The Opposition by Anthony McCarthy 

Note: I’ve never been in a position to post an actual leak before, but I’ve been able to confirm that this was an e-mail sent to members of the Maine State Legislature in opposition to the gay marriage bill. I have removed the name of the sender, other than that, it is exactly as it came in the e-mail. I’m not making this up. A.M.

When I Was A Child

I believe most men in this State, would have to agree, young boys are vile little creatures. When I was a child I did certain things I would not do today. They were shall we say childhood indiscretions of a sexual nature. These indiscretions took place from my earliest memory, which I grew out of by my mid teens, and if not for that present culture I may have grown out of them even sooner. I remember being curious of both sexes particularly girls. I remember us boys measuring ourselves against each other. Also friendly sword fights were known to break out amongst us, and I will leave that up to you to figure out. There were many other things to numerous to mention, and gory details will serve no purpose, but I grew out of these things quite naturally, and to my knowledge so did all the other boys and girls whom I am linked to by childhood indiscretion. Apostle Paul said, when he was a child he ".understood as a child, but when I became a man, I put away childish things." 1 Corinthians 13:11

If Senator Damon's bill (LD 1020) passes it will make it nearly impossible, particularly for boys, to reach normal sexual maturation. Why? Answer, because they will have in essence, adult homosexuals standing over them sayings to every young boy "O! you thought this, you said that, you did this, op! you see you're a homosexual." No! No! No! They are not homosexuals they are normal boys. With this type of peer pressure we will not see males reaching emotional or physiological sexual maturity until some of them reach forty years old, or even older.

Molestation defined: to interfere with. I call Damon's bill Child Molestation, because it will interfere with their normal development by creating an environment where children will be made to feel guilt when comparing their actions to those of adults, and no child should have to feel guilt for what adults do, but more than that, this bill will retard children's normal development just so homosexuals can increase there numbers. Therefore, Damon's bill goes way beyond even child abuse; this is cruelty to children, with slavish overtones.

No legislator, if they were to be honest, can deny that most childhood sexual indiscretions would naturally disappear and others could be reformed through proper parental or religious instruction, unless this process is interrupted by some form of coercion-LD 1020 is that coercion. The biggest stumbling block being presented to children through this bill is, was I born this way, and the answer is yes, but adult homosexuals do not want them to grow out of it. This bill will hinder and may ultimately eliminate both natural and instructional growth. I would not want to be a child today and have to sift through the issues of sexuality fostered by adult homosexuals. This is Child Molestation and it will ruin the next generation of young people. There is no way Child Molestation will ever become permanent Maine Law.
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Saturday, May 09, 2009

Spring In Your Step 



Political geeks live too much in their heads, staring far into the cyberspace or having their livers riot in anger or in the glory of success. But life is much more than that:


A blueracer racing into hiding:





Spring wildflowers blooming:


Spiderwort





Jacob's ladder





Bellwort





These pictures are by 1Watt, Hermit.

And for those of you who need your daily kitten fix, don't miss Frankie, the Blue-Eyed devil kitten.



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In Dubious Battle by Anthony McCarthy 

Duty calls to lend my hand to doing what I was certain was going to have to be done when it was put on the legislative agenda. I’ve got to help defend gay marriage in my state from an assault by the Catholic Archdiocese of Portland and the folks I’ve called the Maine Klux Klan more than a few times.

Some of you might know that an irony of this situation is that I think it’s the wrong fight for the wrong time. I’ve stated why here before. It’s not going to be easy, these folks have won a number of times through referendum in my state before. Maine is not anywhere near as liberal as it’s made out to be, We have a sizable and organized religious-fundamentalist presence, now they’re making common cause with a far-right Catholic bishop. That’s one thing we used to be able to count on, Maine used to have a relatively progressive bishop. If you don’t think there’s a difference between having a progressive one and the one we’ve got now, you just don’t know.
I don’t believe the state should be sanctifying anyone’s marriage, that’s up to them. I favor civil unions as the most a state should confer to any two adults and that it deal with all of those of any sexual orientation on an equal footing. I favor that form of union be given to any two adults who want to form a household, regardless of whether or not they have a sexual relationship. Ironically, I also do not favor giving special treatment to couples over single people. But you don’t always get to pick which fight is necessary.

In a year when the economy is in the condition it is, the struggle for national health care is beginning and a myriad of other problems endangering lives and the planet are on the agenda, this is not where I would have chosen to be spending my non-existent free time. A gay man can see that there are other peoples’ lives in danger, this seldom used right, one that he would like to be able to exercise, himself, is not the most pressing at this time. I do think that the healthcare of both children and adults is much more important than this issue, climate change perhaps even more important than that. I’d rather be fighting for those this year. And in the end, I’m not even expecting to get a marriage proposal out of it.

It’s an odd position to be in but you can find yourself in odd positions all the time. If you have the most radical agenda of them all, radical economic justice, that of a democratic leveler, you’ve got to be realistic. You have to realize that incremental steps towards the goal are the most you’ll live to see in your lifetime. That will win you the hatred of the impatient purists. Being opposed to both religious fundamentalism and also to several other fundamentalist faiths that are explicitly anti-religious, you get it on all sides, all the time.

I’m worn out, I’m taking classes so I can get a new job. And now this issue in this recession. I’ve got to cut back on my blog activities. Will that change? Maybe they won’t collect enough signatures to get it on the ballot this time.
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Friday, May 08, 2009

On communication & relationships (by Suzie) 



The title of this poem carries two meanings: comprehension and contract. As a feminist, I've been concerned with how we care for people and animals over whom we have power. Recently, I explored this in regard to my father. 
###

An Understanding

Kittykittykittykittykittykitty.
That morning when I called, you looked
with what I thought was disdain.
Perhaps it was pain or fear.
Perhaps you knew what I did not:
that you would curl up, cozy up,
to death, and I would cry
over your sleek black fur, perfect,
like a child’s stuffed animal.
More than ever, I wished
we had had a common language.
When you purred in my lap,
were our desires that different?

Letters and cards and calls.
So many words, Mom.
Did we say it all before you slipped away?
So slowly the tumor settled
into your mind, editing your thoughts,
uniting the real and the unreal.
Surely you knew I would love you still,
that I would care for you,
even when you regarded me with suspicion.
Near the end, what were you thinking
as you looked up with those wide green eyes,
those inscrutable cat eyes?
If only I could have had you back
for a moment to say,
“Look how I cared for you.”
“Look how I loved you.”
But you would have hated
the loss of independence and privacy.
Perhaps it’s best
that only one of us knew.
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Mom & memory (by Suzie) 



         As Mother’s Day approaches, I want to share a snippet that I wrote a decade ago about my mother. She had surgery for a benign, but large, brain tumor when she was in her mid-70s. She had been a writer, and there’s nothing like a writer with brain damage. She was prone to confabulation, in which memory and imagination intertwined.
###
        That longhorn bull and I – we are the only creatures crazy enough to brave the noonday heat. He grazes the fields of grass burned gold by the drought. I am in Little Red, the compact car that my father should no longer be allowed to drive. My mother is by my side. I belted her in myself, so the metal buckle wouldn’t brand her. I can barely hold the wheel. What was my father thinking when he got a black interior?
        She is telling me the story about how her philosophy professor encouraged her to break up with her first fiance more than 50 years ago. Light shines in her eyes, her large eyes, whose green stays true no matter the weather, no matter what she wears. I wonder what he saw in those eyes. He was only a few years older than her. Did he want to teach her about more than philosophy? All I know was he could not bear to see her trapped too early.
        She is telling the story, but she is telling it wrong. In her damaged brain, the story has become better. The conversations, the actions, have become more dramatic. I drive with eyes straight ahead, concentrating on the golden fields, resisting the urge to yell out: “That’s not true. This is all wrong.” I want to sob: “I always trusted you. I depended on you. Now I don’t know what is true anymore.”
         Are these variations any less true than her old stories? Do any of us remember our lives exactly or are our memories just as much a part of our lives as the events as they occurred?
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Friday critter blogging (by Suzie) 



A lot of people are contemptuous of seagulls, just as they are of pigeons, considering them a nuisance. Many people love animals that are wild as long as the creatures don't bother them, and they like animals to adapt to them as long as they feel they have some control, as with pets. 
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Thursday, May 07, 2009

Bad Poetry Hour 



It's not all bad but it's all bad poetry, if you get my meaning. I have lots of fun with it. Not sure if any of that comes across.

Here's a political poem:

You slammed the door against the light
Because it hurt your eyes
You named it blindness
You left it out

You wrote down all that should be right
And how to weed out lies
You left out kindness
You do without

Because you closed out light
You cannot see your day is night.


And here's the Woman Professor's Morning Song:

In the hallowed halls
the chalk dust sleeps
Old bones dance in bounds and leaps
The light has died
But the power keeps.

Ach Mein Vater, hold me tight
Brand my forehead with thy sign
Symbols whisper Latin stories
algorithms and allegories
Computers and rats in cages
Pages upon untouched pages.
Let them think that I am right
Let my circles meet thy line.

Knowledge is a cruel fetus
sucking, sucking air
Fed on academic blood. It soaks
through the academic cloaks
which hang suspended
Yet logic rules though mended

No Alma Mater dare
To enter there.


Heh.

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Be Afraid. Be Very Afraid. 



Frank Luntz is the man responsible for "ownership society", "death taxes" and "tax relief"; all terms which give debates a conservative frame. Now he has come out with the wingnut dictionary on how to talk health care. For example:

Luntz Tip No. 1: Scare people. Especially about their children. Luntz's memo includes a road map to how to most effectively scare the bejeezus out of the American public when it comes to health care. Results show the phrase health care rationing frightened the most people, so Republicans are urged to sprinkle it around describing Democratic reform plans. It's also better to warn that Democrats want to put politicians in charge of health care, rather than bureaucrats: "Bureaucrats are scary — but at least they are professionals."

The Republicans are always about scaring people. There's a terrorist under your bed and a politician will operate on your tonsils, unless you do exactly as Frank Luntz wants you to do!

In any case, all health care systems ration care, even the current American one (which does it through the ability or inability to pay for care and through health insurance denials).

I hope someone in the Obama administration is busily creating an alternative system of frames for this topic, including the concept of "freedom from manufactured fear."



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Something To Do For Mothers' Day 



I can think of lots of good things to do in honor of this coming Sunday, but here's one great idea: To donate diapers and other necessities to organizations which help homeless and poor mothers.

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Wednesday, May 06, 2009

Ed Gillespie Is An Asshat, Too 



Via Think Progress:





Transcript:
BLITZER: You remember, your President — President Bush — he did find a woman, Harriet Miers, to be his nominee, and that didn't exactly work out. Did he get gun shy after that?

GILLESPIE: He did not get gun shy after that, but I think that in the next round of the selection process, the person who emerged as clearly most qualified — really head and shoulders above others –was Samuel Alito, and there wasn't a woman who was of a comparable experience and skill and temperament and intellect.

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Lou Dobbs Is An Asshat 



I knew this was coming when I first heard of Souter's retirement from the bench: The assumption that a woman couldn't possibly be the best candidate, combined with the assumption that a white man would obviously be nominated only on the basis of pure and unadulterated merit. More precisely:

For example, when CNN host Lou Dobbs asked why all of the potential nominees that CNN's Jeffrey Toobin listed were women, Toobin said that "[m]ore than half the law students in the United States are now women. Almost half the lawyers in the United States are women. There's only one out of nine justices on the Supreme Court who are women. I think President Obama, who believes in diversity, thinks it's time to even out the balance a little bit more." Nonetheless, Dobbs responded by asking: "Are you talking about the death of meritocracy on the court? ... Wouldn't it be strange that this court ruled against affirmative action, racial quotas, and ruled in favor of a truly sex -- gender- and race-blind society that then Justice Souter be replaced on the basis of group and identity politics? ... Wouldn't that be captivatingly ironic?" Toobin then explained that "Obama would say diversity is not opposite of meritocracy. Those are very qualified candidates."

Similarly, Buchanan said that Obama should pick a "liberal, Democrat John Roberts who has real stature, impresses people, maybe even gets Republican votes. But I think what he will do is I think he's gonna go for a minority, a woman and/or a Hispanic because he sees that as their turn."

Some conservatives also reject Dobbs and Buchanan's argument. On the May 4 edition of MSNBC Live, for instance, host Andrea Mitchell asked Sen. Judd Gregg (R-NH) whether, "all things being equal," Obama should nominate a woman. Gregg replied: "I think that in the legal system which we have today, we have a huge amount of talent out there. And you can -- if you feel that the balance on the court should be addressed relative to women being on the court, which I happen to think is a good idea, you can certainly find a lot of extraordinarily talented people who are -- happen to be women also. And that would probably be good."

Just imagine a reversal: A country where men are slightly more than half of all citizens and where the Supreme Court consists of eight women and one man. Would you think that is fair?

This isn't really about diversity, and I wish it wasn't portrayed that way. Women are the majority of Americans, and yet there's only one woman on the bench.

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A Surprising First 



At least I was surprised to learn that Carol Ann Duffy is Britain's first female poet laureate. What with us girls being so good with words and all.

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Tuesday, May 05, 2009

Marilyn French, RIP 






Marilyn French died on Saturday at the age of 79. The Washington Post obituary calls her a controversial feminist author:

Marilyn French, 79, a feminist whose 1977 debut novel "The Women's Room" sold more than 20 million copies and who became a prominent thinker on women's history, died of a heart ailment May 2 at a New York City hospital.

Ms. French, an erudite and angry writer, blamed men for the condition of women throughout the centuries, a stance that brought her sharply divided critical attention. Although many feminists lauded her for writing one of the most influential novels of the emerging feminist movement, others outside the movement charged that her books were belligerent and artless.

"In a way, 'The Women's Room' was, to a particular part of the women's movement, what Ralph Ellison's 'Invisible Man' was to the civil rights community," feminist Gloria Steinem said yesterday. "She was always so far ahead because she wasn't writing about reforms around the edges. Her theories were big and exciting, and they definitely appeal to younger women who hear about them."

The novel centered on a repressed young woman described by one critic as "expectant in the 40s, submissive in the 50s, enraged in the 60s . . . in the 70s independent but somehow unstrung, not yet fully composed after all" she'd been through. Partly autobiographical, the book was acclaimed by women eager to see their lives in print, and it was translated into 20 languages.

Some critics claimed that in the book Ms. French was overtly anti-male and provided as evidence one of her characters who asserts: "All men are rapists, and that's all they are. They rape us with their eyes, their laws, and their codes." Ms. French shrugged off the critics.

"They said I was a man hater, and I never defended myself against that, because I do believe that men are to blame for the condition of women," Ms. French told London's Guardian newspaper in 2006. "Even men who are not actively keeping women down, but are profiting from women's position, or who don't mind things being the way they are -- they are responsible too. I don't hate men . . . but men are responsible for the situation of women."

That piece of evidence is an odd one, because it's a fictional character saying something. If all authors were held responsible for every utterance by their fictional characters we'd have loads and loads of controversial authors.

Or to turn it around, what about all those hard-boiled detective novels where the characters hate all women as evil temptresses? You rarely see that give the authors a controversial label (though I think it should).

In any case, I have a future post stewing on the whole question of who the enemies of feminism are and what the position of men might be in all that. It's a topic that requires much sharper and clearer handling than I'm up to right now.

French's most famous book is The Women's Room. The title refers to the bathroom or the toilet, and it is deeply symbolic of the book, on many different levels. The book is still well worth reading.

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Too Fat To Fit On The Bench? 



The Daily Beast (via feministe) tells us that only thin women should be on the SCOTUS:

Consider the two women widely considered the frontrunners for the nomination: former Harvard Law School dean and current Solicitor General Elena Kagan, and federal appellate judge Sonia Sotomayor.

Within hours after the news broke that Souter was resigning, concerns arose that Kagan and Sotomayor might be too fat to replace him. A commentator on the site DemConWatch.com noted that of the three most-mentioned candidates "the oldest (federal judge Diane Wood) is the only one who looks healthy," while Kagan and Sotomayor "are quite overweight. That's a risk factor that they may not last too long on the court because of their health."

At The Washington Monthly, a commentator claimed to have employed a more scientifically rigorous method: "To all the short-sighted libs who are clamoring for the youngest-possible nominee... Right idea, wrong methodology. You want someone who will serve the longest, i.e. with the greatest remaining life expectancy—and that involves more than simple age. I tried assessing their respective health prospects, and ruled out all who even border on overweight. Best choice: Kim McLane Wardlaw, whose ectomorphitude reflects her publicly known aerobic-exercise habits."

(Wardlaw's "ectomorphitude" also gets rave reviews at legal gossip site Underneath Their Robes, which describes her as "Heather Locklear in a black robe. This blond Hispanic hottie boasts a fantastic smile and an incredible body, showcased quite nicely by her elegant ensembles.")

Meanwhile, a letter writer at Salon comments on Sotomayor's candidacy, "How do you say 55, overweight, and diabetic in Spanish?" (Sotomayor was diagnosed with Type I diabetes—which doesn't correlate with higher weight—when she was a child).

All this is related to the ideal Supreme Court nominee: Someone with steel constitution and still in diapers. That way the next wingnut administration cannot replace our candidate with theirs.

But there's more to this story, as usual, because men are not screened through the same lens having to do with looks and fuckability, really. (If they were we'd get a completely new Supreme Court, heh.) And as Paul Campos notes at the end of his post:

Still, nonsense about women, weight, and "health" is particularly pervasive and destructive. Indeed, if we were really concerned about medical risk factors that actually do have a significant negative correlation with a candidate's life expectancy, the most relevant is one that has afflicted 108 of America's 110 Supreme Court justices: being a man.

That has to do with the average life expectancies of men and women, by the way.

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Chickens and Eggs. 



This study about possible relationships between racism and mental health is an interesting one. It has the usual problem of one-shot studies: It can't tell us which came first, and because of that it can't really prove causality:

Fifth-graders who feel they've been mistreated because of their skin color are much more likely than classmates without such feelings to have symptoms of mental disorders, especially depression, a study suggests.

There is evidence that racial discrimination increases the odds that adolescents and adults will develop mental health problems, but this is the first study to examine a possible link in children of varied races, says Tumaini Coker, the study co-author and a RAND Corp. researcher and UCLA pediatrician.

It does not prove that discrimination caused the emotional problems, because unlike studies of older people, these children weren't followed over time. It's possible that prejudice harms children's mental health, but it is also possible that troubled kids prompt more discriminatory remarks from peers or that children with emotional problems perceive more bias, says study leader Mark Schuster, a Harvard pediatrician and pediatrics chief at Children's Hospital Boston.

It would be even harder to do a similar study on sexism and its possible correlation with mental health problems, because sexism is much more diffuse and because it may begin inside the family rather than just outside it.

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What I Learned On NPR This Morning by Anthony McCarthy 

It’s not the weekend, and I apologize, but I just had to post this while it was fresh.

On NPR's Morning Edition today, in Tom Gjelten’s report about President Obama’s intentions to cut the tax breaks corporations get for shipping jobs to other countries, we had this interesting lesson in market economics.

As Gjelten could have read from a Chamber of Commerce press release, and he could have let the Chamber’s flack included in the piece parrot the guff, not giving American corporations these tax breaks would mean that they would be at a competitive disadvantage to foreign corporations who get even more favorable tax breaks for their foreign operations. It would be bad for American corporations An unasked question is how a corporation’s foreign assetts enhance their status as “American corporations”.

And to compound this problem, if American corporations are given a disincentive for outsourcing jobs and have to keep them in America, employing Americans, then American worker would be getting an unfair advantage that would amount to unfair protectionism. I’ll leave aside the revenue that the federal government would get from taxing the foreign operations of these corporations aside to balance out the last thing I said in the last paragraph.



- So, when the American government provides tax breaks to “AMERICAN CORPORATIONS” in order to give them an advantage in competing with foreign corporations, it’s sound economic policy.

- But, when the American government takes measures to provide AMERICAN WORKERS with a chance of not having jobs shipped to places that pay slave wages, it is an evil hindrance of true, fair and good economic competition, and no doubt will lead to disaster.

Protecting allegedly “American” corporations, good, pure and right.
Protecting indisputably American workers, evil, corrupt and disastrous.


You got that?

And, lest anyone not appreciate the full flavor of this, NPR will certainly be looking for its handout from the Federal government this year including tax breaks which will give the likes of Tom and Steve and Rene a chance to be employed.
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The Best Democracy Money Can Buy: Texan Style 



This is a tragicomic piece of news:

Gov. Rick Perry has accepted nearly $5 million in political campaign donations from people he appointed to state boards and commissions, including some in plum jobs that set policy for state universities, parks and roads, records show.

Nearly half the appointee donations came from people serving as higher education regents, including more than $840,000 from those at the University of Texas System, according to a Houston Chronicle review of campaign-finance records.

Political patronage is nothing new for Texas governors in both political parties. The contributions are a legal and common practice, though it has been fodder for critics over the years.

Do read the whole piece. Of course only the rich can give enough money to buy positions of power in the system.

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Monday, May 04, 2009

Wolf Whistles 



Naomi Wolf (the author of The Beauty Myth) reviews Jennifer Scanlon's biography of Helen Gurley Brown in the Washington Post and takes that opportunity to give us a no-calories-light version of feminist history. The title of the piece summarizes it:

Who Won Feminism?
Hint: She's the diva who ran Cosmo


That's Helen Gurley Brown who supposedly advocated an exchange of dinners and trinkets for sex for single women and who also firmly believed that women can pull themselves up not so much by their bootstraps but by their garters.

Wolf implies that the Third Wave of feminism is the (slightly slutty) daughter of Helen Gurley Brown, not the daughter of the Second Wave feminists, those humorless nags with lots of armpit hair. That's evil step-mothering for you! But the bio-mom won:

And guess what? In the long battle between the two styles of feminism, Brown, for now, has won. Just look at the culture around us. Ms. Magazine, the earnest publication that defined feminism in the 1970s and '80s, has been replaced on college women's dorm room shelves by sexier, sassier updates such as Bitch and Bust. The four talented, smart -- and feminist -- women of "Sex and the City," who are intent on defining their own lives but are also willing to talk about Manolos and men, look more like Brown's type of heroine than "Sisterhood Is Powerful" readers. The stereotype of feminists as asexual, hirsute Amazons in Birkenstocks that has reigned on campus for the past two decades has been replaced by a breezy vision of hip, smart young women who will take a date to the right-on, woman-friendly sex shop Babeland.

This quote explains why I call Wolf's views of feminist history light-and-fluffy. She replaces actual history with stereotypes that are partly the creation of anti-feminists and homophobes ("ugly feminazis just can't get laid" is not that far from the "hirsute Amazons") or with plots which make feminism harmless ("Girls Gone Wild" is not that far from "sexier and sassier"). Real feminist history is a lot more complicated, much more interesting, not that easy to plonk into simple boxes and not about the personalities of feminist women themselves. It's about the issues. It's also quite a lot harder to research.

Sigh. I come across like one of those humorless nags, don't I? I did try to write it differently, something like this:

Revolution should be fun and painless and have lots of men giving me head and you can wrench my lipstick from my cold, dead fingers, sweeties! Let's have the Chippendales come in and strip for us, ladies, while we remake the world in our image (presumably by using all the vast financial resources, political machinery and societal powers we already obviously have acquired to, say, help the women in Afghanistan).

That's still nasty. And still judgmental. Sigh. There's no hope for me. Also, I firmly believe in women's rights to be sexual creatures, in the rights of all humans to decorate themselves, to laugh and to have fun. But why should I have to choose between serious armpit hair and fun sex, hmh?

Wolf's conclusions are not bad, and she does recommend a merging of those views. She advocates combining the messages of the Second and Third Waves of feminism to create a grass-roots movement, and I'm all for such a movement. But no other social justice movement is EVER criticized for not being funny enough or sexy enough. No other social justice movement is EVER expected to sell itself in the way feminism is expected. It's as if feminism is a new pair of shoes or something; an item women can easily do without, an item they might not be able to afford (because the societal costs of being a feminist can be considerable). So the movement must sell itself, I guess.

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Monday, Monday 



You know Leonard Cohen's "First We Take Manhattan?" The first three lines of the song:

They sentenced me to twenty years of BOREDOM
For trying to change the system from within.
I'm coming now, I'm coming to REWARD them...


Song lyrics are what one reads into them, ultimately. What I read into those lines are the rewards one gets for being a Good Girl. If that 'one' is lucky, the reward is just boredom. But the powers that be never tell you that. Good Girls don't get raises at work for working harder than everyone else and they certainly don't get promoted. Good Girls may save the world but it is they who are left with the dishes and the laundry. And being a Good Girl is not a defense against the horrors of this world.

When I write 'Good Girl' I'm not talking about real ethics, caring or self-sacrifice based on deep thought, but the kind of societal cake molds women are so often expected to fill, and to fill precisely, not to come out flat, not to overflow the pan. These molds may indeed be of the traditional Goody-Two-Shoes, or the "Biblical Woman" or the Mother As Madonna, but they can also be pans for baking amateur strippers or the perfect girlfriend/sex doll. You can tell when you are being molded this way, honest. It feels like a metal circle constraining whatever the real you is. Men have their molds, too, though the societal kitchen doesn't try to squeeze them into quite as many (and contradictory) shapes as it does women.

I've strayed a bit from my topic, which was really supposed to be song lyrics and what it is about them that suddenly makes that connection, straight to the solar plexus, or not. Anyway...

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Meanwhile, in Pakistan 



The husband of singer Ayman Udas came home (from getting some milk) to find his wife of ten days shot to death. He believes that she was killed by her two brothers, to fix the honor of the family:

As a singer and song writer in her native Pashto, the language of the tribal areas and the NorthWest Frontier province, Udas frequently performed on PTV, the state-run channel.

She won considerable acclaim for her songs but had become a musician in the face of bitter opposition from her family, who believed it was sinful for a woman to perform on television.

Ashamed of her growing popularity her two brothers are reported to have entered her flat last week while her husband was out and fired three bullets into her chest. Neither has been caught.

The final song performed by Udas on screen seems to have portended her death. It was entitled, "I died but still live among the living, because I live on in the dreams of my lover." Udas, a divorced mother of two, had remarried 10 days before she was murdered.

Note that crimes like these remind other women what might happen to them if they rebel against the fundamentalist norms of the area. A hate crime? Hmm.

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Sunday, May 03, 2009

Personal Sanctity (by Phila) 

The Missouri house has passed a law stating that "no pharmacy can be required to perform, assist, recommend, refer to, or participate in any act or service resulting in an abortion and it will be immune from liability for refusing to do so."

There's no word on how this prospective law would handle "dual-use" products. Perhaps you'll have to go elsewhere for coathangers. And ulcer medications. And Methotrexate. But probably not. More likely, so long as the pharmacist's smug sense of personal sanctity remains intact, it'll be immaterial whether pregnant women kill themselves trying to induce an abortion by other means, or are beaten or murdered when they can no longer hide their pregnancy. As long as you refuse to think about the consequences of refusing to do your job, God can't hold you personally responsible. Ignorance is bliss!

A similarly ugly burlesque of morality was common in the nineteenth and early twentieth centuries, when most "respectable" doctors refused to endanger their high opinion of themselves by treating patients who'd contracted venereal diseases. As Laurie Garrett notes in Betrayal of Trust,
From the earliest days of organized public health, Americans had exhibited a peculiar inability to cope with the conjunction of three fearsome factors: sex, disease, and death.
In The Physician and Sexuality in Victorian America, John S. and Robin M. Haller describe the situation in more detail:
The same public morality which drove venereal vicims out of the cities of London and Paris in the fifteenth and sixteenth centuries, and later heard from papal pronouncements that syphilis was God's punishment for incontinence, survived in institutions supported by public donations in the nineteenth celltury. Many hospitals in New York and elsewhere had rules prohibiting the treatment of gonorrhea or syphilis.
As late as the 1930s, many American hospitals still had an official policy of refusing treatment to victims of venereal disease, even though Hippocrates himself stated that doctors "must inspect the unseemly and handle the horrible." A similar moral delicacy was observed in the early 20th century by doctors in Queensland, Australia, who piously refused to treat aboriginals who'd contracted venereal diseases (from white settlers, as often as not).

Here's the delightful Dr. John Simon of London, writing in 1868 against the use of public money for the prevention and treatment of venereal disease:
Now, it is quite certain that, rightly or wrongly, the proposed appropriation of money would, in the eyes of very large numbers of persons, be in the last degree odious and immoral....I suppose it may be assumed that public policy is very decidely in favour of marriage as against promiscuous fornication; that the latter, however powerless may be laws to prevent it, is, at least, an order of things which no State would willingly foster; that, whereas it has some contagious maladies, such drawbacks from its attractions are not in their kind a matter for general social regret; that venereal diseases are, in principle, infections which a man contracts at his own option, and against which he cannot in any degree claim to be protected by action of others - the less so, of course, as his option is exercised in modes of life contrary to the common good; that thus, prima facie, the true policy of Government is to regard the prevention of venereal diseases as a matter of exclusively private concern. Caveat emptor!
Returning to the present, the fact that you've managed to channel your basically murderous impulses into the protection of "innocent life" doesn't make you a good person, and certainly shouldn't exempt you from the professional standards that apply to your chosen profession. It's amazing how many people who deny that there's any right to a living wage, or to legal protection from sexual harassment, are convinced that there is a right to work in a government-licensed pharmacy, whether you're willing to do your job or not. Pharmacists, the logic goes, should enjoy legal protection from martyrdom, while reserving the right to thrust it upon other people.

Speaking as a radical vegan extremist who longs to force my irrational worldview down everyone else's throat, I look forward to getting a job at McDonald's -- or better yet, a public high-school cafeteria -- and refusing to serve anyone who orders animal products. I'm sure state legislators will be happy to scribble up some "conscience clause" that'll reinstate me if I get fired. After all, this isn't some mere eccentricity on my part...it's a deeply held conviction about the sanctity of life.

In other news, a school official in Kentucky has allegedly told teachers to deny bathroom breaks to homosexual students. Let's hope that the state legislature moves swiftly to protect this official's freedom of conscience.
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Dawn Upshaw by Anthony McCarthy 

When her recording of Henryk Górecki’s Third Symphony, Symphony of Sorrowful Songs*, made her famous it could have been the beginning of a limited career for Dawn Upshaw. The beauty and purity of her voice on that recording would have tempted many singers to go in that direction, to the exclusion of any other. And there must have been some financial incentive to consider it. But Upshaw’s continuing career shows that she’s not that kind of artist. Subsequent work has shown that she is not interested in resting on past accomplishments or living within comfortable and profitable limits. When it comes to being a great musical artist, she doesn’t play the part, she’s the real thing.

This article, in what, as I write this, could be the last edition of the Boston Globe, shows that she is the opposite of the stereotype of a classical singer**. Reading her list of recent and upcoming activities makes you wonder how anyone in perfect health could do it. And Dawn Upshaw went through breast cancer treatment during part of it.

A great ‘new music’ singer is a pioneer, originating roles and giving first, and the even more important, subsequent performances of pieces. Composers hear what they can do and challenge the limits of those abilities. This short piece, capturing the astounding variety and courage of her work, makes me hope that someday, in her semi-retirement, she writes a book about what it is like to be the kind of professional singer she is. I think she could write one as good as Russell Sherman’s Piano Pieces, which I recommended a couple of years back as the best book I’ve ever read about what it’s like to play the piano. She’s an artist at the same level.

I’m restricted to a very slow computer this week or I’d go looking for musical examples to illustrate Upshaw’s work. This short biography gives some details about her extensive and distinguished work in more standard repertoire. Most 'new music' specialists are also accomplished performers of older music as well.

* The misunderstanding of this piece, often used as “relaxing” or “soothing” background music, is one of the strangest musical phenomena of the past twenty years. It’s a good indication of the ability of some people to hear but not listen and the dangers of accessibility to a composers’ intentions.

** Actually, most really accomplished classical singers don’t fit into that stereotype. Even the kind of career based in a limited range of repertoire and style is damned hard work. Once I got into a discussion which began with someone bragging that they’d memorized a moderately long poem. Someone pointed out that actors learn entire plays by heart all the time. The point that opera singers learn the text, in many languages, the music, generally pretty difficult music, the same kinds of blocking that actors do and top it off with wearing some really difficult costumes was as far as it could go. A really good singer is generally a great musician and an intelligent artist.
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Saturday, May 02, 2009

Policy Differences (by Phila) 

Lately, the nation has been debating torture. Some people think it's a great idea, and other people think it isn't. This kind of polarizing argument is always disheartening. But in this case, it's also dangerous, because it might distract us from doing whatever's necessary to protect Western Civilization from the forces of barbarism.

Fortunately, we have thoughtful centrists like Will Marshall to keep us from becoming any better than we ought to be. Since he's not an extremist, he understands that we are not debating torture, but policy.
Are political activists losing their ability to distinguish between policy disputes and mistakes and criminal behavior? The distinction is crucial, and it has apparently has been lost on those who demand that the authors of the Bush administration's infamous torture memos be prosecuted for breaking the law.
You'll recall that this country once spent an enormous amount of money and time to investigate Bill Clinton's infidelity. But after all that effort and expense, Clinton wasn't actually removed from office. Which just goes to show that there's not much point in trying to punish the authors of the torture memos.
The activist group MoveOn, for example, is calling for the appointment of a special prosecutor. There's more than a little irony here. After all, MoveOn was born in reaction to a partisan attempt by Republicans to impeach Bill Clinton for his dalliance with a young White House intern. The effort foundered because most Americans could tell the difference between poor judgment and the "high crimes and misdemeanors" standard that impeachment requires.
They didn't want a special prosecutor for Clinton's grimy little affairs, but they do want one for Bush's systematic use of torture. How can they expect to be taken seriously?

Some people might find this reasoning specious, so Marshall proceeds to more weighty objections. First, there's the fact that if we go after members of the administration for embracing ritualized extralegal sadism and murder, there's a possibility that the GOP will seek revenge once they get back into power. If we don't, they'll probably be much easier to get along with (as long as we don't start agitating for anything that strikes them as "socialistic").

Second, there are no facts, only interpretations:
At a more basic level, those clamoring for "justice" overestimate the law's ability to provide policymakers with fixed and unambiguous guides to action.
Indeed. The situation is so ambiguous that "justice" must be presented in scare quotes, lest we mistake it for a desirable outcome of "due process" under the "law."

And what is the "law," anyway? Can you see it or taste it or hold it in your hand? By no means. It's some sort of...of...ongoing, abstract process. Worse, it's inherently adversarial, which is the last thing we need.
In fact, our laws are always open to varying interpretations - that's why we have a whole third branch of government to adjudicate among them.
If you're thinking that this third branch could adjudicate whether we're talking about policy differences or crimes when it comes to the torture memos, think again. Marshall has already pointed out that this would enrage torture-fanciers, who may decide to strike back. It's much better to stay on their good side by whitewashing their bad side.

Besides, aren't we all guilty, in a certain sense? And doesn't that make us all innocent, in a far more important sense? If everyone's guilty, why should any particular person, or group of people, be singled out for prosecution?

Now, some people will claim that the reason we should bring "torturers" to "justice" by "trying" them for their "crimes" is so that a) they won't do it again; b) other countries will see that we're making an honest effort to live by the principles in whose name we bomb and brutalize them; and c) future administrations might possibly think twice before committing crimes that are even worse than the ones we've heard about.

But Marshall doesn't see it like that. He's got a much better idea:
[T]he impulse to criminalize differences over policy and presidential prerogative is corrosive to democracy. More than legal accountability, we need political accountability. Elections are the best way to stop bad policies. When it comes to judging any administration's actions, there should be a strong presumption in favor of letting the voters decide, rather than the courts.
I've seen plenty of warped, incoherent, stupid, and morally obscene propositions over the last eight years, but this just about takes the cake. Not only are we expected to have an indulgent view of torture, but we should also restrain the judicial branch from deciding whether an administration is abiding by the law (which would presumably include reducing its already limited access to information). Rather than identifying and punishing torturers, and affirming that all our smug liberal-humanist boilerplate actually contains a tiny grain of sincerity, we should forego judicial oversight, and turn the really tough decisions over to an electorate that, if this plan went through, would be even less informed than it already is.

Our worst enemies could hardly ask for worse things to befall us.
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The Unreliability of Identity by Anthony McCarthy 

Here is the entirely eccentric list with which David Shribman begins his tribute to Justice Souter:

SO WHO are the quintessential New Englanders of our time? Senator Edward M. Kennedy, as the living reminder of his family's legacy. Bill Russell, Carl Yastrzemski, and Tom Brady, as exemplars of hope and faith on the fields and in the arenas of our dreams. John Updike, J.D. Salinger, and Stephen King, symbols of the literary strain. Paul Farmer, personification of science and service. Drew Gilpin Faust, named Harvard president and Pulitzer finalist in a two-year period.

All of them, plus one more: David Hackett Souter.

Nine men, one woman. So pretty shoddy work right there. And I’d debate some of these as being “New Englanders” never mind the quintessence of the imaginary breed. Faust’s bio hardly indicates that she’s a product of New England, other than a stint at Concord Academy. Her origins, education and professional expertise are more a Southern manifestation. Maybe Schribman’s out of touch with the region from his years in DC but there are actual women who have lived longer in New England and who have more significant accomplishments in public service than many in his list. It’s pretty insulting that he couldn’t find a few women of more note than Tom Brady, hardly a New Englander. And I’d really rather not be linked with John Updike and J.D. Salinger, even on the superficial level of regional association, thank you very much.

To give Shribman some credit, he does later mention my two senators, Collins and Snowe and the late New Hampshire Senator Susan McLane as exemplars of “moderate” Republicanism of a sort dead in the real world. As well as a host of other men. I’m not particularly impressed with “moderate” Republicanism or my senators. When you look at what they do, as opposed to what they say, on occasion, it’s not all that much different from the voting records of far-right Republicans. On many issues both of them have put party before principle, such as that might be. I’d very much like to see them both retired and have tired to help that effort whenever possible.

I was opposed to David Souter’s nomination to the Supreme Court, someone who was unfamilir with him, asked me why at the time. I said he was an “aparatchik of the Republican New Hampshire establishment”, which he had been up till that time. I wasn’t the only one to have noticed, his service to that establishment was the reason that John Sununu, Bush I’s Chief of Staff promoted his appointment to the court. In his earlier career Souter was a fully fledged part of a Republican Party that included Sununu, the repulsive Meldrim Thomson and overseen by the Manchester Union Leader run by the slimy paleo-fascist William Lobe. They ran New Hampshire in those years, they were as bigoted, irrational mean-spirited, corrupt and far right as the most extreme conservatives you will find anywhere today. If there was always a moderate inside David Souter back then, it was a moderate fully willing to make common cause with some of the most demented and rotten right wingers of the time.

I don’t know how to explain the transformation, nor do I think it’s necessary to explain it. His voting record on the Supreme Court was sufficiently moderate to make him a hated figure among the right wing of the Republican Party. Like Warren Berger, they see him as a traitor. This is more a revelation of the fundamentalist extremism of American conservatism than it is of the character of either of the Justices. It is a record that largely makes up for his earlier career, though not entirely. I don’t dislike David Souter now, in some ways he’s an appealing person. I have a hard time seeing him as one person but as two people separated by the fall line of his appointment to the Supreme Court.

There isn’t a ‘quintessential New Englander’, a romantic composite of Pepperidge Farm style PR, The Old Farmers’ Almanac and Yankee Magazine bilge. Having lived in and been formed by what I’ve know of New England culture my entire life, one of its more important features is an eclectic and unprejudiced adoption of ideas and ways from wherever they come. If there is anything about New England that is worthy of pride, it isn’t the self-centered, often anti-social, “rugged independence” that, after all, every region of the country is supposed to imagine sets them apart from any other. Thinking that is relatively free from social bias would tend to break down regional distinctions. The things that New Englanders do that makes me happiest are the progressive, at times even liberal acts that earn us the disdain of many in other places.

One of those things is certainly acknowledging the contributions of women from New England to the cultural life and welfare of the world. I have a slight feeling that Souter might include a few if he made a list.
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Feminism And All Struggles For Human Rights Is An Idealist Struggle Not A Complex Recombination Of Chemicals by Anthony McCarthy 

I. For Once, An Easy One

A Reader Asks: You write for a feminist blog. How come you spend so much time talking about biology and psychology?

Answer: Gender discrimination in all its permutations from patriarchal religious dogmas down to the justifications for it in alleged “cognitive science” has always found their excuse in biology. Gender is a fact of biology. The struggle against patriarchy is inescapably linked with the struggle against biological determinism as applied to the lives and rights of women.

II. And One That Requires More Time Than I’ve Got

Another Reader Asserts : No rational person can not be a materialist.

Answer: To start, I’m paraphrasing a long diatribe which wasn’t a very clear demonstration of reason. I’m also going to assume by materialism, you mean the idea that nothing but the material universe, as we can know it, is real.

Most importantly, materialism can’t account for human rights, individual rights, dignity and a host of other assumptions and ideas that are non-optional prerequisites for a decent life. The non-objectification of women was one of the early and most basic demands of second wave feminism. The demand that people not be considered and treated as objects, is inherently anti-materialistic. This demand’s continuing relevance can be found most weeks on talk shows on which a psychologist, “cognitive scientist” gives a reductionist explanation of the “differences” between men and women. Heard one just last Monday on NPR. Materialism is not as often discussed a problem for feminism and other aspects of human rights* as its manifestation in speculative psychology, but it is an important one. I don’t think the two are unrelated.

Objectification is one of the sturdier legs of the oppression of women, objectification is part of the dark side of materialism. Its continuing relevance is seen in entertainment programming that encourages a view of women as objects for use, as seen below. Our experience and history convincingly demonstrates that unless a society is pervaded with both the ideals and FEELINGS that people are more than objects for use, that they have inherent rights, that they are not bound by the material comprising their bodies, liberty will disappear. Watching the current popular culture of the United States, I’m convinced that viewing people as merely manifestations of their chemistry leads to the opposite of dignity and freedom. The continuing oppression of women, minority groups, workers, children, those kept in sexual bondage, is based in the treatment of people as material objects. You can not escape the fact that to see people as anything else you have to go outside the limits of what is commonly bounded within materialism.

The short answer to the question itself is that materialism is an ideology that makes the claim that nothing but the material universe exists. It is a philosophical ideology, not a fact of science. Its inflexible and presumptive exclusion renders it no kind of fact.

Though many scientists are materialists, some aren’t. The activity of science is exclusively concerned with the material universe so it could be said to be formally materialistic, if the idea didn’t carry too much of that metaphorical garbage talked about here last week. Scientists, being people, aren’t limited in their personal lives by the subject matter of their work, they can have ideas apart from it and often do. That some avowed materialists sometimes are genuine supporters of human dignity and freedom, is evidence of this flexibility of human beings and the limits of ideology. Their genuine feelings for these things are often explained through their generally astute observations of the incompleteness of our knowledge of biology and the material universe. In a number of cases, their support of human rights and dignity so clearly overrides their adherence to an ideology that I think is destructive of those things that I’m happy to give them the benefit of whatever doubts I could have. I could be mistaken, though I don’t think I am. I’m not going to question their sincerity.

The complications of the ideology of materialism begin in the fact that what is included in the “material universe” isn’t agreed on even by materialists. For a lot of them, especially the devotees of the most popular forms of sci-jockery, it excludes an entirely arbitrary list and forms a kind of Index of Prohibited Ideas.. Though some of those ideas are included by other materialists. As a general rule, sci-jocks are generally very, very light on the philosophical part of it, most of them can’t argue their way out of a paper sack. Ideologues generally aren’t too good with dealing with ideas and even evidence not contained in their ideology. When it pretends to be an extension of science, the results are anything but the discourse of reason.

Materialism isn’t a matter of reason, it’s a matter of exclusion. It’s a matter of pretending that we know the limits of existence and those are contained within the abilities of human reason and science . But it is among the clearest of facts that human beings in 2009 possess nothing like a complete knowledge of the universe, not even the observable universe. And it is just as clear that there could be an infinite realm of “things” that are beyond human capability to perceive. The pop materialism that pretends ours knowldge is sufficient to support their prejudices is proof of its irrationality. But, then, pop materialism has always seemed to be mostly a frat boy affair. Excluding the unworthy, an often mean-spirited bonding among the in crowd, spitting at those passing on the sidewalk below.

Some materialists give lip service to liberal ideas but are obviously more wedded to their ideology than they are to the essential foundations of liberalism. Those materialists seem especially to congregate in the social sciences and are often clear advocates for the opposite of liberalism. Quite frankly, unless someone supports the basic assumptions required for liberalism, I suspect their liberal positions will always be shaky at best, too often a sham. That sort of pseudo-liberalism isn’t limited to materialist ideologues. It is pervasive among liberals who strike a generally libertarian line as well. Unless you are willing to take the leap into the metaphysical position that people have rights and dignity that result in their freedom you will end up supporting positions destructive of those . You can’t be a liberal if the results of your program aren’t liberal. I don’t have any confidence in that kind of superficial liberalism. We can see its results every time we turn on TV.

* You could suspect this is a remnant of the real contributions of Western Marxists to early civil rights struggles, though I think that support was never supported by the materialism of Marx but in the better nature of many idealistic Marxists. I don’t think the best intentions of some Marxists are the results of their adherence to materialism but an expression of their best intentions. I think it's time that the struggle for human rights drop the reluctance to call its philosophical basis what it is, a idealistic struggle essentially at odds with materialism.
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Friday, May 01, 2009

Men who play with dolls (by Suzie) 



          Although I want to revisit “Dollhouse,” which airs tonight, I hope those who don’t watch the TV show will stay with me for the broader discussion of sex and relationships.
          An article on Daily Kos calls “Dollhouse” meta-fiction.
It's not about guys with a brain washing machine who can make someone behave how they want. It's about what it means that guys with a brain washing machine use that device to satisfy shallow, mostly sexual, fantasies. ... I suspect that there's still a lot of folks who think the point of this show is watching [star and co-producer Eliza] Dushku in her underwear. I think -- I hope -- they're going to be shocked.
          But what point are they going to get? So far, a number of fans seem to think the Dollhouse isn’t that bad. They may like the staff and clients who aren't violent. They seem to identify more with men who pay for sex than the women who provide it. They identify with corporate workers who rationalize their actions. To be blunt: They identify more with the abuser than the abused.
          One episode showed the madam with a male doll, longing for a real relationship. It reminded me of the captain in “Star Trek: Voyager,” who decides she would rather have a holographic man with flaws, rather that one tailored to her tastes. That story stood out to me after seeing so many Star Trek men use holographic women without concern that they might be too perfect. (I’ve commented before on female robots and other forms of artificial intelligence that service men in popular sci-fi.)
          I know some women want sex with no attachments and no concern for the other person, but I lose patience with the number of male sci-fi fans who express this desire. Maybe it’s the longing of the master or boss who wants work done without having to think of his slave or subordinate.
           Consider this thread on Whedonesque, the popular blog on the works of Joss Whedon, co-producer of “Dollhouse.” M said the Dollhouse could be great “for giving people an emotional outlet." But who provides that outlet and at what cost to their own emotional psyche?
           The argument turned to sex work, and DM gave a standard argument: "I know prostitutes who love their work. Sex, meeting new people, the strength from giving happiness to someone who might not be able to find it elsewhere." I’m sure women like that exist, but what about the ones who don’t love their work or didn't choose it?
           DM responded that clients have no responsibility to find out the circumstances in which people entered or remain in prostitution. I assume these are the same people who don’t care if their clothes are made in sweatshops or their diamonds funded conflicts. 
           I suggested they didn’t think men needed to care whether the prostitute liked her job or not. R said:
That's close to what I was suggesting, but actually I was suggesting that no one should deny themselves the pleasure of sex even if the sex worker, regardless of their gender, isn't really enjoying it.
         "Regardless of their gender" obscures the fact that there are many more men who pay for female prostitutes than vice versa. But I see this argument all the time: Some people insist that such-and-such isn’t about gender because it happens to men, too.
          R took me to task, saying: “… it's kind of a cheesy shortcut to take an argument about sex and turn it into an argument about gender.” Wow, who would mix sex and gender? But I’m capable of turning an argument about anything – let’s say Chihuahuas – into an argument about gender.
         Earlier, M suggested that “the Dollhouse could be seen as a better alternative” to prostitution because the dolls have their minds wiped after each assignment and are not supposed to remember.      
         Who gets aroused, who gets off, despite the very real possibility that the other person isn't enjoying herself and may even be so harmed that it would be better if the memory could be wiped from her mind? 
         R said he never intended to use a prostitute. But he argued that there are plenty of bad jobs.
... any job that involves, to use your phrase, "servicing others" is a soul-deadening proposition. Serving drinks, driving a cab, juggling geese, cleaning houses, whatever - they're all bad, soul-deadening jobs. Unless they involve sex or sexuality in some way, we tend not to talk about the "consequences" in grand, ominous terms. 
          Well, we do if we're socialists. More to the point: Around the world, too many men force themselves sexually on women, with no concern for the women, or with the intent of hurting them. Why would I be happy that men can pay for this? 
          I've decided that “Dollhouse” would make a great boyfriend test. A woman would be forewarned if the potential said: "Well, heck, this is no different from all the prostitutes who have serviced me and really loved it. … OK, maybe they didn't love it, but at least they didn’t get hurt … and not everyone loves their jobs ... and I have needs ... and they consented, more or less … and no one can say what's right or wrong … and slavery isn't necessarily bad."
         ###
        Yes, all of these are taken from real comments. But I don't mean to imply that all fans react this way. I'm grateful that many don't. Check out Ladybusiness's analysis.
         Giandujakiss has a disturbing video set to the song "It Depends on What You Pay," from "The Fantasticks." I was horrified by this song, which I had never heard before, but felt better after I heard this NPR interview with the writer. 
         Giandujakiss also mentions the Star Trek captain, but I swear I thought of this on my own, which just indicates what a geek I am.
          Want more? Read my older posts on Dollhouse here and here.
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Friday critter blogging (by Suzie) 

Here are Bella and Clifford (the underdog) playing outside my apartment. Every evening, people with dogs sit outside -- the modern equivalent of porch sitting -- while our dogs run, wrestle and chase sticks. My Ginger is a tenth of Clifford, but she has grown accustomed to the big dogs.


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