Tuesday, November 19, 2019

On Short Hair And Gender. Or Back To The 50s Gender Norms, With A Twist?



I have very very short hair, in a pixie cut.  I have worn two pairs of Converse All Stars to ground over the years, one black and one red pair, and I often buy jeans made for pre-teen boys because their cut suits me.  I spent much of my childhood playing cops and robbers and war with my boy cousins, though we also played house. 

If I asked the advice of Alex Marzano-Lesnevich on what this might mean in terms of my gender identity, they would probably suggest that I might be genderqueer.  This is because Marzano-Lesnevich  uses the above examples to explain their own road from girlhood through gayness to identifying as genderqueer in an opinion piece in this December's Harper's Bazaar.

Yet I am not genderqueer.  Indeed, I have no inner gender identity that would not be directly based on living inside this female body or on the way others have treated me because of that body (1).

To see the point where Marzano-Lesnevich's story clearly diverged from mine, read this quote about their childhood:

Soon after, I began to ignore the long hair that marked me so firmly as a girl, leaving it in the same ponytail for days on end, until it knotted into a solid, dark mass. All my friends were boys, and my dearest hours were spent playing Teenage Mutant Ninja Turtles on the lawn with my twin brother and the neighbor boy. My room was blue, and my teddy bear was blue, and the turtle I wanted to be was Leonardo, not only because he was smart but because his color was blue. When my twin brother got something I didn’t—to go to the baseball game, though we were all fans; to camp with the Boy Scouts while my sisters and I were shuttled off to the ballet; to keep the porn mags I discovered in his bedroom—and the reason given was that he was a boy, rage choked me with tears. That was grief, I think now, the grief of being misunderstood.

My own childhood rage-and-grief experiences about gender roles and sexist stereotypes primed me for my later re-birth as a feminist. I saw the whole valuation system as arbitrary and rigged and I saw the little holes into which we were slotted, presumably based on our biological sex, as horribly wrong, stifling and the basis of sex-based social hierarchies.

Marzano-Lesnevich's  childhood rage-and-grief experiences primed them to accept the system of gender rules for most others but not for themselves.  They didn't see the gender slots wrong, only insufficient in numbers and not reflecting their own gender identity.

Who is to say which of our approaches, if either, would be more effective in changing the world?  Have the years I have toiled writing feminism trying to push an immovable mountain of misogyny aside been productively spent?

Given the rapid acceptance of the alternative approach, the type espoused by Marsano-Lesnevich and many others, I now harbor grave doubts about the value of my work (2).

The new gender theory approach (3), with its essentialist assumptions about  gender roles and norms and its frequent references to pink (for those who identify as girls) and blue (for those who identify as boys) brains sounds familiar yet also revolutionary (4).

It's familiar because it partly echoes the conservative views of gender roles and norms as rigid and permanently set by our biological sex (it's girls who play with dolls), even though it dispenses with the essentialism about biological sex and chooses to essentialize gender roles, norms and stereotypes directly (if you play with dolls then you are a girl) (5).

But it's also revolutionary.  It preserves the sex-based social hierarchies but allows individuals to leap frog them as long as they settle into one gender slot and act according to that slot's requirements.  You can be anything you wish as long as you are the right gender for that (6)!

But can this new system of defining gender produce, say, economic equality between both the two old genders and all new ones?  I don't see how it could, but I of course hope to be convinced otherwise.

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(1)  According to the new essentialist gender theory, I should therefore identify as agender.

But nobody would stop treating me as a woman if I did that!  That's because large chunks of sexism and gender discrimination are not based on inner identities but on how others see us.  For others not to see our biological sex, body modifications through hormones or surgery are necessary for most.  That is a steep price to pay for gender equality.  And it would be a private solution of no help for the billions of other women who suffer from sex-based oppression in this world.

That I have no gender identity myself does not mean that I would not allow others to use the concept to define their own gender, mind you.  I also get that the reasons for transitioning are serious and painful ones and may have nothing to do with attempts to evade being a target for misogyny. For some trans women, at least, the transitioning leads into more oppression.

(2)  For instance, I have spent over a decade trying to show the errors in neurosexist research biased toward digging up innate sex differences between men and women.  This effort looks rather pointless in today's political climate where both the political right and much of the political left view traditional gender roles, norms and stereotypes as essentialist, not as at least partially culturally constructed ot as the way women's subjugation is actually maintained.

(3) I hasten to add that what I am writing in this post is not about the reasons why transgender people transition, in general, but about one particular "woke" story concerning a nonbinary gender identity and its not-so-woke shadow.

(4)  Familiar because of the popularity of the search for distinctly female (pink) and male (blue) brains in neurosexist research,  though in that they are still firmly linked to female and male bodies.  In the new gender theory that link is broken so that anyone can possess a pink brain, for example. 

(5)  Linked to footnote (3),  I stress that the above is a false (but common) popularized version of what it means to work with gender identities rather than with biological sex.  It's not the way psychologists identify transgender teens (or should identify them), for instance. But it's not a rare take on the issues in online writings.

(6)  Note that for some individuals to be nonbinary, it's necessary for most others to be regarded as firmly binary.

To be "genderqueer" (a gender which seems to be defined as consisting of breaking binary gender norms) requires the assumption that most others enforce those binary gender norms and roles.  To be a feminist doesn't require any such identification, yet, at least in my view, results in the exactly same breaking of gender norms, and, at least in theory, to the benefit of more people.





Wednesday, November 13, 2019

The FBI Hate Crime Report For 2018. My Criticisms.


The FBI published its hate crime report for 2018.  I read several media takes on its contents, then read the contents themselves, then turned irritated and even angry.

And now I'm going to share all the reasons for my irritability with you!  (Not to worry; you will also learn interesting shit about the report.)

First,  different media outlets chose to stress different findings of the report in their headlines.  The New York Times chose to stress the percentage increase in hate crimes against Latinos, NBC News the LBTQ share among the victims of hate crimes, with gay men being the majority of the victims within that group, and so on.

More generally, some sites concentrated on percentage increases in crime (often calculated from a low initial base) while others talked about the actual levels of various hate crimes.  NPR sometimes did one, sometimes the other.  And none of the outlets I consulted looked at the hate crime numbers in proportion to the size of the underlying target populations.

Doing that matters.  To see why, note, for example, that the Jews were the target in 57% of all religiously motivated hate crimes.  Given that the Jewish population in the United States is estimated to be between 1.7% and 2.6%, the high absolute counts of anti-Jewish hate crimes become even more troubling (1).

So much for the media coverage.  What about the report itself?  It turns out to suffer from umpteen different problems.  The data set is full of gaps:

As with previous years’ data, it’s incomplete at best and misleading at worst. Of the 16,039 law enforcement agencies the FBI relies on to report hate crimes to its national database, only 2,026 ― a bit more than 12% ― actually did so.

The remaining 14,013 agencies, roughly 88% of the total, reported zero hate crimes whatsoever. Sadly, that’s not because of an absence of hate crimes, but an absence of reporting. Those 14,013 agencies police more than 100 million people across 49 states, and collectively claimed not a single hate crime occurred in any of their jurisdictions.

And the definitions used for defining a crime as a hate crime are likely to differ between various localities:

Of those that are reported, police or prosecutors may not document them as a hate crime. Different agencies have different definitions of what constitutes a hate crime, while different officers may have different biases and different standards of reporting. And even then, data recorded at the local and state levels isn’t necessarily shared with the FBI at the federal level.
Thus, what the FBI report covers should be taken with a large pinch of salt, to being with.

Given that, what else might we learn from the report that should have interested more of the media outlets which summarized the report but did not (2)?

The report actually gives us some data on those offenders who could be identified.  In particular, we are told the race and/or ethnicity of offenders in cases where those were known.  These are reported in Table 3 by the type of hate crime and in Table 5 by the motivation for a hate crime. (3)

I found it extremely odd that we can get some race/ethnicity data on a subgroup of offenders but no sex (or gender) data!  For some reason that is not part of the collected information.  But the odds are pretty good that if the race or ethnicity of the offenders could be determined so could their sex or gender.

And this brings me to the final victim category in the FBI hate crime report that I wish to address:  that of hate crimes motivated by the hatred of either men or women.  Table 4 in the report tells us that sex-based hate crimes in the 2018 report consisted of 32 anti-female and 26 anti-male incidents.  Among those, one woman was killed for being female.

Given that the Tallahassee yoga studio killings, with two female victims, were explicitly motivated by misogyny, the 2018 FBI report cannot have included them.

Indeed, my guess would be that most crimes motivated by misogyny are simply not recognized as hate crimes.  They are far too ubiquitous (4)  which makes them, paradoxically, much harder to see as hate crimes. 

To see what I mean, take the crime of intimidation which is mentioned in the report as one crime category.  When women face intimidation it is almost always flavored with a strong sense of misogyny (5), but because this is so very common those who report on hate crimes are unlikely to spot the hate nature of such incidents.

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(1)  Tables 4 and 7 in the FBI report give absolute counts of various types of violent crimes (divided into homicide/manslaughter, rape, aggravated assault, simple assault, intimidation and other) for each of the hate categories the report considers (race, religion, sexual orientation, disability, gender, gender identity).

Keep in mind that these are absolute counts, that the target populations vary immensely in size and that for most purposes the data needs to be interpreted in proportion to the size of the affected victim population.

Also note that the data on homicides/manslaughter are very sensitive to the effects of one or two mass murders within a given reporting period.  In 2018 the Pittsburgh synagogue killings alone accounted for eleven of the total twenty-four hate crime murder victims.  Thus, one hate crime incident can cause many deaths.

(2)  Surely the data on offenders should be of obvious interest to the media, too.  If we find, for example,  that one demographic group in the population is over-represented among the offenders, then our solutions to hate crime prevention could focus on that group and so on.

(3) You can analyze that data further by relating it to the population sizes of various ethnic and racial groups.  Remember, however, that the data is full of gaps here, too, and that the reporting itself may have had biases.

(4)   And often mixed up with various sexual violence motives.

(5)  Expletives such as "cunts," "bitches" and "sluts" are to me signs that intimidation is fueled, at least partially, by the hatred of women.  Such expletives are extremely common.


Sunday, November 10, 2019

Short Posts 11/10/19. On Cancel Culture, Females As Vessels, And "A Warning" About Trump.




1.  The New York Times has published several pieces on the cancel culture. I don't have razor-sharp views* on the questions those pieces pose, but I do find it interesting how close it is to the age-old culture of shunning.  Even other animals do that, so that the Lone Wolf is most likely one which the pack kicked out.

In some cases the attempt to silence certain views by burying them is a bit like burying potatoes in the ground.  What one wants to silence might just grow sprouts in the darkness.  That's why I prefer open and respectful debates over this alternative, though an obvious lack of respect from the other side (Milo Yiannopoulos comes to mind here) does make me change my mind.

2.  An interview in the New Republic with Andrea Long Chu, about her new book Females made me realize that feminism is utterly pointless.

Well, not quite.  Or not quite yet.  But the interview, titled "We Are All Female Now" argues that
Femaleness is not an anatomical or genetic characteristic of an organism, but rather a universal existential condition.” For Chu, “femaleness” is the urge to be a vessel for another’s desire.  
This reminds me of such earlier tomes as Justine and  The Story of O which shared her view about femaleness as submission and masochism.  It also resembles various porn takes of women as passive receptacles, though for something more concrete than mere desire.  And it makes me want to go into the kitchen to throw plates against the wall.
 
3.  Yet another book tells us stuff about Trump any aware person knew before he was elected.  This one is called A Warning.  By anonymous.

I do enjoy the title here, given that such a warning is several years too late.  Or as Charlie Pierce writes

Not to put too fine a point on it, but Anonymous can bite me. I have no intention of shelling out a dime to read about how someone almost ran into the burning house to save the baby, or about how someone almost gave up their seat in the lifeboat when the great ship went down, or about how someone almost dove into a freezing river to save a busload of nuns, or, for that matter, about how someone almost decided not to be a part of the most monstrous executive administration since the (un)death of Vlad The Impaler. I am not interested in someone's heartfelt account of their near-collision with actual integrity. I decline to be fascinated by the tale of how someone nearly ran into courage on the street but had to catch a bus instead. Like I said, Anonymous can anonymously bite me.

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*  I have lots of views but they don't all necessarily lead to the same conclusions.










Friday, November 08, 2019

Women's Health News (2): The Invisible Females


There was a time when all-male samples were not infrequently used to study the efficacy of some drug of treatment which, if the results were promising, would then be administered to both male and female patients.  I thought that time was in the past, but I seem to be mistaken. 

In late September, the Food and Drug Administration (FDA) approved a new drug, Descovy, for the prevention of infection with HIV.  It's only the second drug to have been approved in that category.  The first one was Truvada which is widely used.  But the FDA's approval of Descovy comes with strings attached:

The first, Truvada, has become a mainstay of government efforts to turn back the H.I.V. epidemic. But the F.D.A. approved Descovy for use only in men and transgender women, because its maker, Gilead Sciences, tested it only in those groups.
The approval explicitly excludes women, and does not outline a plan for making the drug available to them. Some activists and scientists said the approval sets a dangerous precedent by allowing companies to dodge the expensive trials needed to test medicines in women.
Such an exclusion of women “should be unacceptable in these days and times,” said Dr. Rochelle Walensky, chief of infectious diseases at Massachusetts General Hospital.
It’s important to test the drug specifically in women, she added, because Descovy may work differently in the vagina than in rectal tissues.
The F.D.A., in fact, will require Gilead to study the Descovy in women, company officials said. Gilead is considering a trial in Africa.

The bolds are mine*.

It's ironic that the maker is called Gilead Sciences.  Never mind, the point here is that the manufacturer just decided to exclude biological females from the study, and the FDA had to require it to conduct a further study on women.
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* That bolded sentence suffers from the same linguistic illness I see all the time online:

It mixes together two different definitions of gender without seeming to notice that it does so.  Note that the inclusion of transgender women in that sentence suggests that gender identity is used as the basis for defining "women" and "men."  Because the gender identity theory decouples gender from biological sex, it should then follow that the category "men" used in that sentence might also include trans men who have biologically female bodies. 

But the whole quote strongly suggests that this is not the correct interpretation.  Rather, the writer took one definition of gender ("men") from the old based-on-biological-sex definition and the other ("transgender women") from the new gender identity definition.

The same confusion is present later in that article:

Descovy contains a newer version of tenofovir, the active ingredient in Truvada. Gilead tested Descovy in a multinational trial that included 5,313 men and 74 transgender women who have sex with men. There were no cisgender women, and 84 percent of the participants were white.
“They did a terrible job of inclusion for a company that dominates the market,” Mr. Johnson said.
The term "cisgender" is used in the gender identity approach to refer to people who don't  identify out of the gender basket associated with their registered biological sex at birth, and the term "transgender" to refer to people who do identify out of the gender basket associated with their registered biological sex at birth and then move into the gender basket associated with the opposite sex.  

The above quote uses that division for women, but not for men.  This is the common form of this error, actually.







Women's Health News (1): Who Gets The Kidneys?



A presentation* at the recent meeting of the American Society of Nephrology looks at live donor kidney (LDK) transplants in men and women and finds that women are considerably less likely to receive a kidney from a live donor than men:

Among 106,260 primary adult LDK transplants reported to the United Network for Organ Sharing/Organ Procurement and Transplantation Network from 1998 to 2018, the overall rate of LDK transplantation was 38.9% for women and 61.1% for men
The findings show all sorts of odd patterns.  For instance, women were less likely to receive a kidney from an unrelated donor than men, white women were less likely to receive a donated kidney than black women and other women of color, and women who were sensitized were actually more likely to receive a LDK than women who were not.  Sensitized patients are expected to have to wait longer for a transplant, in general.

The author of the presentation suggests that these results are more likely to be caused by varying practice patterns than by underlying sex differences in the disease etiology.

That presentation made me Google stuff about sex and gender differences (two different things here**) in kidney disease, and I found a recently published paper using European data  which shows clear sex differences in the likelihood that a kidney patient receives a transplant.  The relevant percentages are sixty for men and forty for women in that study. 

The difference could be explained by a combination of reasons.  Maybe the disease advances more slowly in women, maybe women are more likely to choose conservative treatments and men transplantation etc.  But we cannot rule out the possibility that access to donated kidneys might be different for men and women.

That some social forces do influence who donates live kidneys and who receives them is suggested by the authors of this study, too:

Perhaps more importantly, this finding also needs to be viewed in the context of women being more likely to donate a kidney to their spouse. This hypothesis is supported by a single center study from Canada, where more than a third of the wives who were acceptable donors went on to donate a kidney to their spouse, compared with 6.5% of husbands (36).
Other studies support the finding that women are more likely to donate kidneys than men and less likely to receive them. Why would that be the case? 

Outright or at least unconscious sexism in those who allocate, say, cadaver kidneys to their final recipients could explain some of the differences in who receives kidneys,but simple financial reasons might be more important:

Socioeconomic factors undoubtedly play a role in the inequality of transplantation between sexes, especially in low- and middle-income countries and regions.Generally, men provide the major income for their family, which may discourage them from donating kidneys. Different employment status and incomes between the sexes may contribute to sex differences in transplantation because employment and income status are usually associated with better health care insurance that cover the costs for transplantation.

Those reasons would have their roots in the traditional gendered division of labor which dictates the male breadwinner model and tends to result in lower average lifetime incomes for women.  But the way the health care system interacts with men and women may also play a role here:

Other reports describe disparities in age and sex in access to kidney transplantation, which originate at the time of pre-referral discussions about kidney transplantation; irrespective of age, women were more likely not to have had discussions with medical professionals.
 
Did you find this post boring?  I tried to figure out why I wanted to write it (other than the fact that Echidne sounds like "a kidney") without having reached that fairly advanced stage in research where things become simpler to explain, and I realized that was the reason!  Before one gets to that all-is-simple stage in studying something, the real fuzziness and complications are more evident.

This post, for instance, shows the way different explanations (biological, social, cultural) can all play a role in the final conclusions, but might wound together like a rope.  If we wish to find out how sexism and traditional gender roles affect the observed discrepancies, we need to fray that rope and look at only some of its strands while remembering that they are only some strands in the rope.


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*  I haven't read the presentation, only the linked summary.  Keep in mind that this is not a published peer-reviewed article, so some caution is advised.  I picked it for this post because that's where I first read about existing and large sex differences in the treatment of kidney disease.

** Sex differences in this context mean any differences between male and female patients in the etiology of the disease, the ease with which it is properly diagnosed and in any associated co-morbidities.

Gender differences would be about differences created by the socially constructed gender norms and roles which are regarded as appropriate for either men or women. 

Gender and sex differences are here assumed to apply (and probably do apply) to the same individuals, i.e. gender is assumed to be defined by one's apparent biological sex.






Monday, November 04, 2019

Revolutions Eat Their Daughters


You may remember this iconic picture of a young woman standing on the roof of a car during the revolution which ousted Sudan's president Omar al-Bashir after thirty years of dictatorial rule.

The woman in the picture is Alaa Salah.  Now that the revolutionary work is done, she and other women who participated in it are sidelined:

“Women led resistance committees and sit-ins, planned protest routes and disobeyed curfews, even in the midst of a declared state of emergency that left them vulnerable to security forces. Many were teargassed, threatened, assaulted and thrown in jail without any charge or due process,” Salah told a United Nations Security Council meeting on women, peace and security on Tuesday. “However, despite this visible role, despite their courage and their leadership, women have been side-lined in the formal political process in the months following the revolution.”
This is, of course, not the first time that women have been expected to step back once a revolution has been victorious.  Women were sidelined after the French Revolution, too, and all they ultimately got for their troubles was the Napoleonic Code which stripped them of further rights.  Women were also sidelined after the Arab Spring uprisings.

Let us hope that Salah speaking out about this injustice serves to change things.  I am not, alas, very hopeful.

It would be worthwhile to consider what causes this sidelining.  My off-the-cuff guess would be that it has to do with the way power vacuums are filled.   A vacuum is created when the old hierarchies tumble, and the time to fill that vacuum is a short one.

Power is most likely going to be grabbed by those who already possess the necessary resources (in people, funds and weapons) to wield political power, because they will act the fastest*.  Women have rarely or never been in that position all by themselves.  This means that the likelihood of women sharing in the fruits of the revolution is crucially dependent on their allies in the general population.

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*  In the case of Arab Spring in Egypt,  the conservative religious groups took power first because they had existing organizations and numerical support to do so.  They had very little interest in supporting women's rights.  If anything, the reverse was the case. 


Friday, November 01, 2019

Short Posts 11/1/19. The Strongest Twitter Voices in Politics, Amazon as a Firm-Market Hybrid, And News About Women



1.  A new study tells us something I have long suspected:

For years now, Twitter has been an important platform for disseminating news and sharing opinions about U.S. politics, and 22% of U.S. adults say they use the platform. But the Twitter conversation about national politics among U.S. adult users is driven by a small number of prolific political tweeters. These users make up just 6% of all U.S. adults with public accounts on the site, but they account for 73% of tweets from American adults that mention national politics.
Sites like Twitter can feel deceptively giant, as if by reading there one is communing with the universe, or at least a sizable chunk of it.  But that is not true.   Because following is based on choice, the opinions and news we get to read on Twitter are unlikely to be representative of everyone in the United States, let alone in the world.  They are not even representative of all people who share our political views, say (if that's how we picked whom to follow).

This is why I am always annoyed when I read "Twitter erupts,"  unless I am told how many million retweets some tweet got.

I have written about this before,  because I believe that not understanding the specific way in which Twitter is limited can be dangerous.  It could lead us to believe that relatively rare views are widespread ones and so on.

The above quote addresses a related issue, i.e., that a relatively small number of tweeters exerts lots of power on Twitter.  And not only are the most prolific political tweeters relatively few, they are also more likely to be found in the extreme tails of the distribution of political views:

These tweeters are more polarized in terms of their ideological self-identification than those who tweet about the topic less often. Some 55% of prolific political tweeters identify as very liberal or very conservative, based on an 11-point measure of ideology where scores of 0 (most conservative) to 2 are defined as very conservative, and scores on the other end of the scale (8-10) are defined as very liberal. Among nonpolitical tweeters, 28% choose these more polarized options.

There's nothing inherently wrong in any of this, as long as we remember that our Twitter sources might not give us the most common views on various issues, even if they are the most common ones in our feeds.

2.  Amazon's recent troubles with the poor quality of the products that some of its  third-party sellers provide made me think about the fascinating mutant* nature of such giants as Amazon, eBay, Airbnb, Uber and so on.  Are they markets or are they firms or are they both at the same time?

The answer matters for deciding what their legal status and general responsibilities should be. As examples, should Uber drivers be treated as employees or subcontractors of the Uber firm or as independent entrepreneurs operating in the Uber marketplace?  Much hinges on the answer to that question.  Likewise, the consumer complaints about the poor quality of some foodstuffs sent through Amazon raise questions about the proper assignment of responsibility:

CNBC scanned the site’s Grocery & Gourmet category, finding customer complaints about expired hot sauce, beef jerky, granola bars, baby formula and baby food, as well as six-month-old Goldfish crackers and a 360-pack of coffee creamer that arrived with a “rancid smell.” A data analytics firm that specializes in the Amazon Marketplace recently analyzed the site’s 100 best-selling food products for CNBC and found that at least 40% of sellers had more than five customer complaints about expired goods.
Closeout sales and liquidation warehouses can be a hotbed for expired food that ends up on Amazon. In 2017, when Starbucks announced it was shuttering its Teavana locations, many sellers purchased discounted tea-related merchandise from the stores and resold it on Amazon. Today, you can find Teavana products such as rock sugar and fruit teas listed on Amazon even though they were discontinued two years ago.
...
An Amazon seller, who has sold sugar, spices and other food products on the site for the past nine years, told CNBC that Amazon didn’t respond to numerous inquiries about the out-of-date Teavana products.
Representatives from Nestle, which owns the rights to sell Starbucks coffee and tea, including Teavana, declined to comment. An Amazon spokesperson told CNBC that products sold on the site, including those marked not for resale, must comply with laws and Amazon policies. Third-party sellers are required to provide Amazon with an expiration date if they’re selling an item meant for consumption and must guarantee the item has a remaining shelf life of 90 days.
Whether that Amazon policy is effective is a big question, says food-safety experts.
“There’s no indication of how well that policy is enforced,” said Thomas Gremillion, director of food policy at advocacy group Consumer Federation of America.

3.  Finally, some news about women:

- Two female astronauts conducted the first all-female space walk in October, though they were not the first women to walk in space.  Fifteen women and 213 men have walked in space.

- A new survey of surgical residents suggests that female physicians experience more sexual harassment, sex discrimination and verbal harassment than male physicians:

While mistreatment was a problem for both genders, with about half of respondents reporting some form of inappropriate behavior during their training, women reported far more of it. Among other findings, 65% of all female respondents reported gender discrimination, compared to 10% of all male respondents; 13% of women reported discrimination based on pregnancy or parental status, compared to 3% of men; and 20% of women reported sexual harassment, compared to 4% of men.
The authors of the report on the survey also suggest that these findings may account for the somewhat higher burnout rates female surgical residents report.

Added later:  Some British female politicians are also leaving because of harassment and threats they receive, largely via social media.  One example:

Liberal Democrat MP Heidi Allen also wrote in a letter on Tuesday that she would be standing down ahead of the election because she is "exhausted by the invasion into my privacy and the nastiness and intimidation that has become commonplace."
"Nobody in any job should have to put up with threats, aggressive emails, being shouted at in the street, sworn at on social media, or have to install panic alarms at home."
Women and/or minorities are the particular targets of threats:

Earlier this year, London Metropolitan Police chief Cressida Dick told a parliamentary committee that officers had seen a "very considerable rise" in the number of threats received by MPs and that statistics showed crimes had doubled from 151 in 2017 to 341 in 2018.
Those targeted disproportionately are women and BAME (Black, Asian and minority ethnic) MPs -- across the political spectrum. Among those abused the most is Labour's Shadow Home Secretary Diane Abbott, who was the UK's first female black lawmaker.

I so wanted such reports to be something from the distant past by now, sigh.  It feels as if they might be becoming more common.  It's particularly worrying if threats disproportionately aimed at women end up silencing women and stopping their participation in politics.  That is, after all, their goal.

- Salma Hayek, 53, shows off her curves in makeup-free bikini pic: 'You haven't aged a day'  I added this bit of news because Google News believes that I would be interested in such news items (grr).  I believe Hayek is an actor, right?  And she is presumably very beautiful and looks far younger than her age, and for some reason I'm supposed to want to learn what her fans think of her.

It's all harmless on one level, of course, and I don't really care except for the time I waste on it.  But it's not an article describing her acting technique, her most famous roles, her plans for future roles and so on.  In that sense it trivialises her work. 













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*  I tried to think of examples of these market-firm hybrids from the past.  The only one I came up with was those weekend flea-markets, often organized in empty warehouses or deserted race tracks by private individuals or their companies.  The organizers are creating a marketplace (a physical presence in this case), but that is also their business.

The birth of the Internet has made such hybrids much more common and infinitely more powerful.  I'm not at all sure that either economic theory or laws governing corporations have kept up with that development.












Tuesday, October 29, 2019

Men Are Waffles, Women Pancakes. From The Series: "Stories From The Essentialist World".


A recent HuffPost article discusses a 2018 workshop aiming at teaching executive women how to thrive in a corporate environment.  The story is hilarious and made me think that the 1950s want their workshop back.  But then in some ways we are not now terribly removed from the 1950s dogma on women' supposed essential nature as a definition of what a woman is.

Anyway, this bit, about the teachings of that workshop, is absolutely delicious:

When women speak, they shouldn’t be shrill. Clothing must flatter, but short skirts are a no-no. After all, “sexuality scrambles the mind.” Women should look healthy and fit, with a “good haircut” and “manicured nails.”
These were just a few pieces of advice that around 30 female executives at Ernst & Young received at a training held in the accounting giant’s gleaming new office in Hoboken, New Jersey, in June 2018.
“You have to offer your thoughts in a benign way,” Jane said, recalling the seminar. “You have to be the perfect Stepford wife.” It felt like they were being turned into someone who is “super-smiley, who never confronts anyone,” she said.
“You have to be the stereotype of what a woman is,” Jane said. Like the worksheet described it, she added.
Attendees were even told that women’s brains are 6% to 11% smaller than men’s, Jane said. She wasn’t sure why they were told this, nor is it clear from the presentation. Women’s brains absorb information like pancakes soak up syrup so it’s hard for them to focus, the attendees were told. Men’s brains are more like waffles. They’re better able to focus because the information collects in each little waffle square.

Bolds, they are mine.

Don't you just love that?  It made me think what my brain might be.  I think a French crepe.  Nothing soaks into it the way I make it, unless I want something to soak into it.  Amaretto, say. 

What's fascinating about that view of humans as various foodstuffs is that I can trace the long and drunken path it has taken from some initial extremely iffy research, over-interpreted in a biased manner, and then popularized with even more errors and leaps of imagination baked into it.  That final result, then, was poured, like maple syrup, into the skull-box of the presenter at that 2018 workshop*.

It's an odd workshop which begins by trying to make the participants lose all self-confidence and self-esteem, but that's the kind of workshop for working women you get if you believe in the most extreme form of essentialist gender norms.  Those cannot be influenced at all, of course, so the best the little lady sprats can do is to gently swim around the guy sharks,without making any waves while avoiding their direct routes and grabbing whatever crumbs might be left behind**.

To be fair, Ernst&Young, the company in which the workshop was held, has now distanced itself from its basic tenets and has canceled future similar workshops.  Better ideas about how corporate culture can be influenced to make women and men both thrive can be found in this Harvard Business Review article.

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* This phenomenon is not uncommon.  John Maynard Keynes:

“Practical men who believe themselves to be quite exempt from any intellectual influence, are usually the slaves of some defunct economist. Madmen in authority, who hear voices in the air, are distilling their frenzy from some academic scribbler of a few years back” 
And this is the main reason why researchers should be held to high standards of objectivity and modesty about the reach of their results.

**  I adore mixing my metaphors (waffles and fishes), possibly because of that soggy brain.