Thursday, January 06, 2011

Scalia





I've had the links to Scalia's statement concerning the 14th Amendment not applying to women or to gays and lesbians for a while but I haven't written anything about it, mostly because anyone who already didn't know what Scalia thinks about women must have just arrived from some other planet. Likewise, anyone who didn't realize that the Republican seeding of the Supreme Court is partly aimed at keeping wimminz in their proper places must also have come out of outer space.

But people are talking about it, perhaps because Scalia has also made friends with the tea partiers, so it's worth looking at what he said

First, here's the first section of the 14th Amendment:
All persons born or naturalized in the United States, and subject to the jurisdiction thereof, are citizens of the United States and of the State wherein they reside. No State shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States; nor shall any State deprive any person of life, liberty, or property, without due process of law; nor deny to any person within its jurisdiction the equal protection of the laws.

Second, here's Scalia:
In 1868, when the 39th Congress was debating and ultimately proposing the 14th Amendment, I don't think anybody would have thought that equal protection applied to sex discrimination, or certainly not to sexual orientation. So does that mean that we've gone off in error by applying the 14th Amendment to both?
Yes, yes. Sorry, to tell you that. ... But, you know, if indeed the current society has come to different views, that's fine. You do not need the Constitution to reflect the wishes of the current society. Certainly the Constitution does not require discrimination on the basis of sex. The only issue is whether it prohibits it. It doesn't. Nobody ever thought that that's what it meant. Nobody ever voted for that. If the current society wants to outlaw discrimination by sex, hey we have things called legislatures, and they enact things called laws. You don't need a constitution to keep things up-to-date. All you need is a legislature and a ballot box. You don't like the death penalty anymore, that's fine. You want a right to abortion? There's nothing in the Constitution about that. But that doesn't mean you cannot prohibit it. Persuade your fellow citizens it's a good idea and pass a law. That's what democracy is all about. It's not about nine superannuated judges who have been there too long, imposing these demands on society.
I guess this is what an originalist interpretation of the Constitution and such means: A "person" or a "citizen" is a man. It also means that a Supreme Court made out of nine Scalia clones would gladly regard women as some sort of second class non-citizens.

Today's Shalllow Thought



This is the bran-and-cod-liver-oil department of feminist blogging.

Today's Teh Stoopit



The headline:
Stop the waterworks, ladies. Crying chicks aren't sexy

Now what on earth could that be about? It's about an Israeli study:

In a study published Thursday in the journal Science, the Weizmann Institute of Science researchers collected emotional tears from female volunteers by showing them sad movies. Then they had male test subjects sniff the actual tears and fake tears comprised of saline.

A whiff of the real deal caused testosterone levels in the men to drop significantly. They found pictures of women less sexually attractive. When the men were sent into brain scanners, and shown a sad film, the men who were exposed to the fake tears didn't show much lower activity in a region associated with sexual desire, but the activity in the same region was greatly reduced in men who breathed real tears.

The brain scans, the big yawn over alluring pictures and the drop in the he-man hormone led the scientists to conclude that "women's emotional tears contain a chemosignal that reduces sexual arousal in men."
The popularizer's conclusion?
Bottom line, ladies? If you're looking for arousal, don't turn on the waterworks

Hmm. Here's my alternative interpretation:
It's good to know that when you first hear your father has died the men in the room won't try to hump you, right?
In fact, we should test the effect of children's tears on male arousal, too. Everybody's tears on everybody's arousal, really, because to me it seems like a very useful and common-sense conclusion that another person's tears will reduce your sexual arousal. Something tear-worthy is happening and perhaps it's an important survival cue to pay attention to.

This stoopit popularization is what us chicks and ladies get all the time, though. That's why I keep writing about it.

But I also wonder what on earth the purpose of the initial study might have been. Were they looking for the opposite finding? And just imagine how that one would have been popularized! This finding, after all, makes sense, and us chicks and ladies still got whupped.

Wednesday, January 05, 2011

The Birds



Falling dead from the sky. It's either biological weapons or the apocalypse, I read. Or just lots of coincidences, or something else.

Here's a really weird coincidence: I was reading Gabriel Garcia Marquez' short stories the other night, in particular one of them, "One Day After Saturday," probably just around the correct time:

"The birds!" she exclaimed.
"The birds,: the Mayor concurred. "It's strange you haven't noticed, since we've had this problem with the birds breaking windows and dying inside the houses for three days."
I'm sad about the birds.

We Are Gonna Blow More Bubbles!



Like the 1990s Internet bubble and the 2000s housing bubble! Yes, we are. No, we have not learned anything whatsoever and, yes, we have bailed out the culprits of the previous crisis so that they will be in a good position to initiate the next one.

Goldman Sachs is investing in Facebook:


Can Goldman Sachs, the profit-seeking missile of high finance, really make money by investing $450 million in Facebook, at a vertigo-inducing price that values the social-networking company at $50 billion?

On first blush, the answer would appear to be no. After all, in May 2009, the company was valued at $10 billion. Last August, Facebook was valued at $27 billion and now it's $50 billion — for a company with a reported $2 billion in revenue and negligible profits. If General Electric, with 2010 revenue of around $150 billion, traded at a similar multiple of revenue, it would be worth $3.75 trillion instead of $200 billion. Facebook is now considered to be worth more than Time Warner, DuPont and Goldman's rival Morgan Stanley.

Just last week, Facebook's shares were said to be trading on a private-market exchange at a valuation of $42.4 billion. Thanks to Goldman's imprimatur, Facebook's value increased 20 percent virtually overnight. Can Goldman really expect to squeeze more water from this stone?

Sadly, yes.

To understand why, we have to go to the heart of the many problems in the way the Wall Street cartel does business, despite the promised reforms of the Dodd-Frank law. With Goldman's investment in Facebook, we have a front-row seat to the process by which Wall Street creates and inflates financial bubbles.
Read the whole thing to learn about the next bubble, always remembering that it will burst, too, and that the ones with soap on their faces will not be the stockbrokers. They are doing astonishingly well, by the way.

In fact, they seem to be in power in this country.



Curiouser And Curiouser. Or the Media Bias About Gender

Jennifer Armstrong provided a link to a British financial website article, with the interesting title "Women want rich husbands, not careers." A snippet from the piece itself:

Women still want to 'marry up' and naturally choose husbands who earn more than themselves, a report suggests.

The idea of most women wanting to be financially independent is a myth, according to Catherine Hakim of the London School of Economics.

Despite years of equality campaigning, more women are choosing to marry wealthy men than in the 1940s, the expert claims.
Fun stuff, don't you agree? The comments to the piece certainly do:

At last someone in this PC age has awoken to the unspeakable truth! The fact that she is a woman gives much greater significance to her findings.
...
This is only natural. A womans place is at home bringing up the children. It is a very important job, and women are ideally suited for it.

Far too many women force themselves into male roles, for which they are not mentally suited, and end up being stressed and unhappy.

Women have many virtues, but pretending to be a man is not one of them.
...
Oldest profession in the World.
They won't post my comments for some odd reason. Perhaps I didn't make them adequately stupid.

Never mind, I then Googled the author of that initial piece, Catherine Hakim, and found the piece posted on an arch-conservative British website. It's a bit like picking something from the Independent Women's Forum, the gals' auxiliary to the American wingnuts. I also found a BBC reference to this same piece of news. Its summary:

According to a new study more women are are marrying for money than did in the 1940s.

The author of the report, Dr Catherine Hakim, tells BBC Radio 5 live "there is this myth that women invariably choose to have a relationship of total equality".

Speaking to Victoria Derbyshire, Dr Hakim continues: "More and more women are choosing to marry men who are substantially better educated than them, and therefore have higher earnings capacity."
By then I was truly excited about this new research, for all sorts of reasons, and not the least because close to 100 percent of well-educated men in the 1940s had to be marrying "down", given the gender percentages then prevailing in institutions of higher education. That, in turn must mean that loads more highly educated men are NOT marrying "down" today which, based on Hakim's arguments, means that men are seeking a more egalitarian relationship than in the past!

Or something like that. It's as good as Hakim's arguments, in any case, given that adding-up problem: If a country is fairly egalitarian in education, how can "more and more" women marry "up" compared to, say, 1940s?

But I digress from the purpose of this post which is to tell you that after carefully reading through Hakim's report, I found no new study. She links to her book published in 2000 and to a Polish paper from 2007 which is unavailable through Google. But no new study. Where did the BBC get that from?

Nowhere, is my guess. My second guess is that anything of this sort (good, juicy stuff about women) will pass through the most rudimentary filters many media sites might have. So now we are going to discuss work Hakim did in the 1990s as a new study! Because that's what it seems to be about:

Women's aspiration to marry up, if they can, to a man who is better-educated and higher-earning persists in most European countries,' she said. 'Women thereby continue to use marriage as an alternative or supplement to their employment careers.'

The research, which drew on existing data drawn from Britain and Spain, showed that 20% of British women married husbands with a significantly better education than their own in 1949.

By the 1990s, the percentage of women deciding to 'marry up' had climbed to 38% - with a similar pattern repeated in the rest of Europe, the US and Australia.

The report concluded that equal roles in the family, where husband and wife shared employment, childcare and housework, was 'not the ideal sought by most couples'.
Let's assume that this quote is all true, for the time being. Let's then compare it to that headline: ""Women want rich husbands, not careers." Notice anything odd? Thirty-eight percent is not all women, not even the majority of women, but both thisismoneyco.uk and the BBC have happily skipped to much more extreme interpretations, such as this one:

Women still want to 'marry up' and naturally choose husbands who earn more than themselves, a report suggests.

The idea of mostt women wanting to be financially independent is a myth, according to Catherine Hakim of the London School of Economics.
Thirty-eight percent, remember? In the 1990s, by the way (are you listening, BBC?)

It pains me deeply that I cannot get hold of Hakim's book from the year 2000, because I'm salivating at the thought of seeing her original research. Though I can make a guess about what might drive her findings, assuming the study is otherwise properly done.

My guess goes like this: Start with a fairly small percentage of educated men and a much smaller percentage of educated women in the 1940s Britain or Spain. Most educated men will have to marry "down" in this scenario, whereas only a fairly small percentage of all women can marry "up", given the rarity of higher education even for men.

Now note the great increase in higher education after the 1940s, and add to that the fact that the increases were at first much more rapid for men than for women. What this means, essentially, is a situation where more women will marry "up", given that now a larger percentage of men will have a college degree or something similar. The percentage of women with higher education degrees has also grown but not by as much. The overall effect of these two stages is -- what?

Probably the kind of picture Hakim paints, of apparent increases in the percentage of women who are marrying "up", even if there is no particular reason for that except a greater number of men with college degrees, say.

It is only in the third stage, one where the percentage of individuals with college degrees is essentially equal between men and women or even higher for women, that we could really apply Hakim's theory to a test. But even then we cannot assume that it's only women who decide whom to marry! Even evil feminists don't go so far as to deny men any say in that. So a more complicated model would certainly be needed.

But that is only an aside. This post is really about the horrible and ethically unacceptable sloppiness shown by the popularizations here, especially as there seems to be no study for them TO popularize. The BBC, in particular, is to blame here, because they give us the impression of some brand new research in the year 2011, whereas the research seems to come from the 1990s or perhaps even earlier.

Tuesday, January 04, 2011

Studying The Sex Differences In Science: A Story



In 1995 a wife-husband research team published the first study appearing to show that men and women process language differently in their brains. Sally and Bennett Shaywitz used functional MRI to study the brains of nineteen women and nineteen men during three different language tasks.

One of the tasks, identifying rhymes, showed gender differences in the relative activation levels of the brain. Lise Eliot in Pink Brain. Blue Brain. writes (pp. 185-6):

...men exhibited strong activation of the lower portion of the left frontal lobe, while women tended to activate the same frontal area but on both sides of the brain. Of the nineteen women, eleven exhibited this bilateral pattern and eight activated just the left hemisphere (like men). So the results of this study seemed to indicate that in processing language, or at least during this particular rhyming task, women were more likely to use both hemispheres while men used exclusively the left hemisphere. As one of the first reports to find a sex difference by using functional MRI, this study got a lot of press. An article in the New York Times Science section promptly declared: "Men and Women Use Brain Differently, Study Discovers," and the findings continue to be highlighted even in recent popular works.
I remember the publication of those popularizations and the mileage they went. Like from here to sun and back again! Take into account the fresh interest in the genome study and the soil was well prepared for something like this to be interpreted as evidence of permanent, stable and innate differences between men and women. In many places it was.

What happened next in this interesting field, you might ask. Two things. On the one hand the research in the field continued. On the other hand, several popularizers harnessed the idea that men and women have totally different brains, that this difference is innate, and that the world should be organized to respect those differences. Part of that organizing was the idea that boys and girls should be educated separately and with different methods. Michael Gurian and Leonard Sax are famous advocates of innate sex differences as the basis for single-sex schooling, and Gurian, in particular, keeps appealing to the fMRI and PET scans to make his point*.

Sadly, what has happened in studies which use those methods has weakened the arguments of guyz like Gurian and Sax. It turns out that the way the brain looks in those scans can change based on how it is used. This means that the kinds of differences that 1995 study found don't necessarily tell us anything at all about the innateness of the observed differences in use.

Even more sadly for Gurian and Sax, later studies failed to replicate Shaywitzes' original finding. Eliot again (pp. 186-7):

Like any good research, the Shaywitzes' study inspired many attempts at replication. By 2008, twenty-six comparable brain-imaging studies were available for Iris Sommer and her colleagues at the University of Utrecht in the Netherlands to synthesize using meta-analysis.

Their overall conclusion: there's no sex difference in language processing. While some studies reported results similar to the Shaywitzes', others did not. Some even found that women processed language more strongly on the left side. When you put all the findings together, it's a wash; there is no significant difference in the way men's and women's right and left hemispheres are activated by language.
All this has to do with the idea that brain lateralization might differ between men and women in language use. This doesn't seem to be the case. But no worries! We still get a lot of popularizations based on exactly that idea, even though it has now been removed from the relevant university-level textbooks.

As Cordelia Fine puts it in Delusions of Gender, after discussing the above study and some additional research (p. 138):
So let us , with healthy skepticism, summarize all of this as clearly as we can. Nonexistent sex differences in language lateralization, mediated by nonexistent sex differences in corpus callosum structure, are widely believed to explain nonexistent sex differences in language skills.

Why does this story matter? Because the popularizations of research such as the Shaywitz study were seeds to the new single-sex education movement and also because of statements like this one (from Fine, p. 139):

For example, a consensus statement titled "The Science of Sex Differences in Science and Mathematics" links female "interhemispheric connectivity" to an advantage in language skills and male within-hemisphere connectivity to superiority in "tasks requiring focal activation of the visual association cortex", that is, visuospatial tasks.
That women don't appear to have any language skills advantage in interhemispheric connectivity is worth remembering.

The morale of this story? Perhaps the fact that it's one of many similar ones, as far as I can see. Almost any study finding sex differences will be given powers it should not have, as the final and eternal explanation of all observed gender differences. Whole edifices will be built on that one finding. When it's ultimately accepted as a false lead, the process begins anew with some other study. All this has real costs, psychological as well as monetary, which could be avoided if popularizers took more care and if researchers themselves played a role in explaining the limited role of such findings.
----
Cordelia Fine's Delusions of Gender discusses the imprecision of these imaging techniques and the meaning of the "blobs" one sees. They are nowhere near as easy to interpret as one tends to assume.

Researchers Are Human: The Cyril Burt Affair



I wanted to write a short post just pointing out that my previous post on the "decline effect" in fact has a positive message: The effect itself is now talked about and this discussion may lead to better research and better science in the longer run.

But I got side-tracked, as I often do, in the nasty slimy roots under the surface of the clear intellectual waters. I intended to use the Sir Cyril Burt case as an example of how science corrects itself, but the first five references my Googling brought up are all over the place.

Did Burt meddle with his data? And if so, was it just an innocent problem, caused by old age, or did he create fake results on purpose? To give a short summary of the scandal:

Over the course of his career Burt published numerous articles and books on a host of topics ranging from psychometrics to philosophy of science to parapsychology. It is his research in behavior genetics, most notably in studying the heritability of intelligence (as measured in IQ tests) using twin studies that have created the most controversy, frequently referred to as "the Burt Affair."[13][14][15][16] Shortly after Burt died it had become known that all of his notes and records had been burnt, and he was accused of falsifying research data. The 2007 Encyclopedia Britannica noted that it is widely acknowledged that his later work was flawed and
many academics agree that data were falsified, though his earlier work is often accepted as valid.[17]

From the late 1970s it was generally accepted that "he had fabricated some of the data, though some of his earlier work remained unaffected by this revelation."[17] This was due in large part to research by Oliver Gillie (1976) and Leon Kamin (1974).[18][19] The possibility of fabrication was first brought to the attention of the scientific community when Kamin noticed that Burt's correlation coefficients of monozygotic and dizygotic twins' IQ scores were the same to three decimal places, across articles – even when new data were twice added to the sample of twins. Leslie Hearnshaw, a close friend of Burt and his official biographer, concluded after examining the criticisms that most of Burt's data from after World War II were unreliable or fraudulent.[20]
If you read the sites thrown up by the Google machine, you find pretty much what you'd expect. Wikipedia has a whiff of something (perhaps of the he-said-she-said with no real conclusions), only noticeable after you read the other sites. Friends of Burt rise up to defend him! Utter weirdos also rise up to defend him! After a while you no longer know what to think of that famous Sir Cyril Burt affair!

Yet I was taught it in my statistics classes as an obvious case of fraud, both because the correlation coefficients remained essentially constant (.770 or .771) after new data was twice added, and because the number of identical twins reared apart, Burt was able to find, 53 pairs, appeared far too large to be credible. Note that we are talking not just about identical twins, but identical twins not growing up in the same family.

That more recent identical twin studies find correlation coefficients in the same range is not a defense of Burt's integrity unless the new studies also analyze identical twins reared apart.

I'm writing about this because what motivates researchers is not only some desperate desire for "truth." They are motivated, as are human beings in general, by friendship, by the need for money, by prior biases, by that case where your own earlier work becomes part of how you define yourself and thus attacks against it violate you, and so on. And "truth" is an elusive concept, data can be unavailable, biased or too scanty, yet time hammers on and forces researchers to publish. Paraphrasing Rumsfeld, one does research with the biases and data one has, not the biases and data one wishes to have.

Ultimately this post is in support of the criticisms of scientific research studies. I have often read arguments that something must be true because scientists said it was so. Who are we, ordinary people, to question Science?

But scientists are ordinary people, too.

My Apologies



I turned on full moderation and then got sick for the rest of the day. So none of you were put in the moderation queue for some horrendous crime.

Monday, January 03, 2011

News from Afghanistan



The bad ones: It's mostly girls who are not going to school. The reasons vary from family opposition to threats of violence:

Worsening security and enduring conservative Islamic customs prevented almost five million Afghan children from going to school in 2010, a government official said on Saturday.

The strict Islamist Taliban were ousted from power by U.S.-backed Afghan forces nearly a decade ago, but many women are still not able to work outside the home and girls are prevented from attending school in remote parts of the country.

Under the Taliban, women were barred from accessing health care and education and made to wear burqas covering them from head to toe. Only boys were allowed to attend school. Many of these customs are still widespread.

Girls have had acid thrown in their faces while walking to school by hardline Islamists who object to female education. Several girls' schools, including some in Kabul, have also been hit by mysterious gas poisonings blamed on Islamists.
Then the good news: The Women's Garden in Kabul is reopening:

The Women's Garden, an 8-acre oasis in this country's capital, reopened in November after seven months of reconstruction and funding from the U.S. Agency for International Development (USAID).

The park gives Afghan women a place where lush trees protect them from the brutal sun and they can distance themselves from the hardships of life and strict Islamic doctrine.

Behind its walls, Afghan women find the freedom and empowerment lacking under Islamic or sharia law. The law, strictly enforced under the Taliban, forbids a woman to go to a public park without a male escort. Many wait for the fledgling democracy to formally renounce the practice, but until then, the garden provides a unique opportunity for women to chum unescorted with other women.
Note that the park is reopening. It's not something new but an attempt to return to pre-Taliban levels freedom for women in Kabul, and it doesn't wipe out the problem of girls not getting educated. But it's still good news.

Sunday, January 02, 2011

Sunday Dog Blogging





Picture by Evan.

Looking To Finland Instead of The Finish Line in Education Policy [Anthony McCarthy]

One of the early warning signs that there are basic flaws in the Obama administration was his Race to the Top program, the kind of thing that is called education reform. Basic because setting up education reform as a race begins with the idea that there are going to be LOSERS and winners. I emphasize LOSERS because in a race there are far more losers than winners, though its the winners that a competitive system concentrates on. But it is the creation of losers that is the big problems with education in the United States. The entire concept is inherently structured to produce failure, the competition among the states for federal money, with a limited number of “winners” guarantees “losers”. That is a guarantee of inequality, it is a guarantee that he public schools will be segregated by some ordering into winners and losers, and so their students will be.

I don't think that Barack Obama or his Secretary of Education, Arne Duncan, should be expected to understand the problems with their program for two reason. Neither of them graduated from public schools. Indeed, I believe neither of them ever attended a public school in the United States in any part of their education. Another reason is that both of them are jocks, who have a blind spot for the defects in a competitive system which produces many more losers for the relative handful of winners. The model of athletics is an especially bad one for the public schools because of that. The purpose of the public schools must be to encourage everyone to learn to the best of their abilities. It must teach its students the values of democracy, equality, the respect of other people and the pursuit of the common good highest among those. I think the increasing focus on athletics in education has been a major component of the decline of, not only education, but the American culture in general. An educational system that isn't founded in those moral values is bound to lose its direction and lose focus on the results of such education, democracy and a sense of civic decency, and a belief in the good of learning.

If using the shame and humiliation of losing was going to produce better education, it would have by now. Our schools have been set up to produce losers for the past thirty or so years. It simply hasn't worked, it produces discouragement and failure, something which those who have been the winners in the present system apparently don't notice as they bask in the glory of their achievement.

The problems in public education in the United States are many and almost infinitely varied. That variety comes begins with the fact that there is no such thing as an American Public Education system. There are a myriad of local and state entities that administer public schools, very often badly and almost always unequally funded by some of the more regressive forms of taxation. They are governed by school boards, which are more often than not a public joke, filled with ignorant egomaniacs who don't understand the issues of their schools and in many if not most cases can't even understand the budgets they vote on. I doubt that most school board members even do their required reading. Most of them are rubber stamps to the superintendents – many of whom are elevated on the basis of their athletic coaching, far more than their academic background - except in the rare exceptions when local taxpayers revolt.

There was an op-ed in the Boston Globe a few days back which advised the United States to look at how Finland turned around a lagging educational system. It looks like we are headed in exactly the wrong direction if that's the case. Here are the most interesting parts of the piece:

Another difference is that Finland has created an inspiring and respectful environment in which teachers work. All teachers are required to have higher academic degrees that guarantee both high-level pedagogical skills and subject knowledge. Parents and authorities regard teachers with the same confidence they do medical doctors. Indeed, Finns trust public schools more than any other public institution, except the police. The fact that teachers in Finland work as autonomous professionals and play a key role in curriculum planning and assessing student learning attracts some of the most able and talented young Finns into teaching careers.


Educational leadership is also different in Finland. School principals, district education leaders, and superintendents are, without exception, former teachers. Leadership is therefore built on a strong sense of professional skills and community....

... What could the United States learn from the Finns? First, reconsider those policies that advocate choice and competition as the key drivers of educational improvement. None of the best-performing education systems relies primarily on them. Indeed, the Finnish experience shows that consistent focus on equity and cooperation — not choice and competition — can lead to an education system where all children learn well. Paying teachers based on students’ test scores or converting public schools into private ones (through charters or other means) are ideas that have no place in the Finnish repertoire for educational improvement.

Second, provide teachers with government-paid university education and more professional support in their work, and make teaching a respected profession. As long as teachers are not trusted in their work and are not respected as professionals, young talent in the United States is unlikely to seek teaching as a lifelong career.

It looks like this might be good advice to me. Of course, given the insularity and ignorance produced by much of our educational system, a lot of the administrators and school board members in the United States might have to look in an encyclopedia to find out where Finland is. That is if they can overcome the idiocy of American exceptionalism enough to believe that they might learn something from its example. If Finland has found a way to distinguish between real life and the structure of competitive sports, it could be exactly the lesson we need.

Update: Echidne has graciously provided a link to a site which has more information about the Finnish education reform.

Saturday, January 01, 2011

Georgia Sea Island Singers

Yonder Come Day

Without Equality Sexual Revolution Only Leads Further Into Oppression [Anthony McCarthy]

Imagine you have a gay son. Of course some of you won't have to imagine that because you have a gay son, or, perhaps, a son who is gay and hasn't come out. Imagine your gay son is a teenager or young adult. Immediately, you know that it is very likely that your gay son is going to have sex with other gay men, if not when he's a teenager, when he's an adult. You know about AIDS and HIV, you know that it is spread through unprotected anal sex and you might know that anal sex is among the most common* sexual practices among gay men today. If you are aware of what is known about the transmission of HIV you certainly would want to encourage your son to not engage in unprotected anal sex and, if you are brave enough, you might at least make certain that he is aware of what he needs to know to lessen his chances of becoming infected. That's not easy, even for a gay uncle who is all too well aware of what AIDS is. I know this from personal experience. I would imagine it's harder for most straight parents.

One of the most important realizations about the AIDS epidemic in gay men in the 1980s and 90s was that it was largely a product of the legal oppression of gay men. Gay men hadn't been allowed to marry, they were forced to remain hidden to escape discrimination and violence. That situation prevented many gay men from forming intimate sexual relationships that were ongoing, though some did manage to have them. It also led to the phenomenon of known cruising spots where you could find other men who would have sex with you, strangers who would have sex anonymously and who you might never see again. Those places were everywhere, there were guides published of where to find anonymous sex even in the most surprising rural locations.

Even before AIDS, the practice of casual sex with strangers led to very high rates of venereal diseases among gay men including hepatitis, I remember hearing one gay man assert that having hepatitis was something of a right of passage for gay men. That hepatitis is a seriously dangerous illness, that often leads to cancer of the liver, wasn't taken seriously by a lot of gay men and most other STDs were thought of as being a minor inconvenience. Again, there were and are gay men who don't engage in casual sex with strangers, there are many.

With the identification of AIDS , even before the virus was identified, lessening the impact of the practice of anonymous sex among gay men led to the temporary decrease in new HIV infections, but only after a massive effort to change habits. And that effort was met with strong objection, especially on the part of some of the theorists of gay politics of the 70s. Anything that discouraged gay men from having casual sex with whomever, in whatever way was declared by these thinkers to be internalized oppression. They held that the liberation of sex from love was a major achievement of the gay revolution they imagined they were the bulwark of. They rejected the public health campaign that encouraged condom use and taking measure to protect gay men from the virus, in the early days of the crisis, in the most strident terms. Apparently something called “sex” was, they imagined, separable from the people who participated in it. Which goes as great thinking in some quarters.

When Gloria Steinem said “The sexual revolution was not our war,” it was a brilliant insight. The sexual revolution of the 60s and 70s were mostly for the benefit of straight men, Hugh Hefner's adolescent fantasy life becoming generally available. Without equality, without both political and social equality and the rights that equality is made of, just being able to have sex without social and legal repercussions is bound to result in an extension of oppression. That has been the case extending into history when men were almost always free to rape slaves with impunity, with the approval, explicit or implied, of the law and general society**. I assert that it was also not the revolution that gay men needed either.

The dynamics of freeing sex in a culture of inequality is somewhat harder to see in gay men because even gay men aren't oppressed in the same way and to the extent that women are. But there are inequalities within gay relationships, sometimes economic, sometimes based on differences in intelligence and experience, quite often based on relative psychological vulnerabilities and not infrequently on the basis of differences in physical strength. The variations within any identified group are enough to make any general assertions about the members of that group, increasingly inaccurate.

Some people have noted that the AIDS crisis organized gay men as nothing else ever had. After the idiocy of the fashionable political cant of the 70s was overcome, to some extent, gay communities organized to try to change behavior and stop the transmission of the virus. And that was pretty successful until the idiotic assertion that “AIDS is over” was declared with the availability of drugs to suppress the virus in those who already had it. Though that was a lie, there are about 40,000 new infections in the United States every year, the drugs have major and serious side effects and are expensive and there is no guarantee that the virus won't continue to generate resistant forms that could be even more devastating than the original strains were.

And, as you know, women are infected with HIV through vaginal sex as well as through anal sex by men who are infected. Straight men are often infected through anonymous sex with women or men just as gay men are. I suspect that for many women, who have grown up with the idea that AIDS is primary a problem for gay men are at the stage gay men were in the early days before the syndrome even had a name.

Of course this is all by way of explanation for my comments on the accusations made about Julian Assange. Being a witness to the deaths of dozens of gay men I knew, knowing that just about all of them with a few exceptions, likely were infected through casual sex with someone they didn't know, knowing that women can be infected by men, all of that informs my thinking on whether or not people should be having casual sex with people they don't know in 2011. And the fact is they shouldn't. Women deserve better than they're going to get from men under those circumstances, men who have sex with men deserve better than they get from it. There is nothing liberated about being infected with HIV or hepatitis or chlamydia or any number of other infections that can injure and kill you. Having sex with someone who can persuade you to engage in sex you don't want or who can trick or force you into it is the opposite of free choice. No more than getting robbed by a conman. And there is no law you can make that will protect you from any of that which is stronger than protecting yourself. And there is nothing that is more likely to protect you than knowing who it is you're agreeing to have sex with.

Imagine that these women had sex with a man who was infected with HIV and he was enough of a con artist to convince them to engage in sex without a condom. I would find it hard to believe anyone who doesn't realize that is possible for many if not most women or gay men, especially if they are young and inexperienced. There is no law that is going to protect you from a good con man who is already in your house or in your bed.

I have nieces who I love as well as if they were my daughters, I have nephews who I feel the same way about. I don't want them to have sex with people they don't know because it is dangerous and it leads to a general cheapening of relationships and a decreased respect for other people. I don't want them to grow up feeling coerced into having dangerous and casual sex with people who they have no reason to believe will care about them and have any regard for their well being. The sexual revolution wasn't the right war. The one for equality is. Equality is the supreme political value, with it comes all other rights. Equality is valued less that liberty precisely because it comes with personal obligations to treat other people as you would want to be treated, and more so if you don't think you deserve to be treated well. Only within a culture of the personal restraints required by equality would it be safe to assume that you could engage in casual sex with strangers safely. And even within that, other, culture and with those unavailable assumptions, it would still be risky enough to be unwise if not irresponsible.

* There is a lot of evidence that anal sex wasn't the predominant form of sex among gay men in the United States until the 1970s. There is a large percentage of gay men who don't practice anal sex even today, due to personal preference and in response to HIV. Personally, I didn't and don't and am disgusted at the coercion that gay men often experienced to engage in it has, apparently, become acceptable among young straight people.

** Hagar's treatment in Genesis is pretty standard treatment for slaves. In the story Sarah even suggested it to Abraham as a means of having a son. But the idea that she might have sex with a slave, if it was Abraham who was infertile, doesn't seem to have been seen as an option.

Note: You might want to read this more recent discussion between Gloria Steinem and Suheir Hammad which discusses some of these issues.

Friday, December 31, 2010

Happy New Year!




Eight Anti-Woman Principles of The Most Extreme Types of MRAs



I have written about Men's Rights Activists (MRA) before. No doubt there are several subtypes of MRAs, some quite sane and interesting, but some neither of those.

One can always spot the latter type in comments threads, because they appear to share a canned and condensed message (like Campbell's tomato soup) which is always the same, whatever the topic of the article they comment on, as long as it's about women and/or feminism. That canned-and-condensed message always has certain parts, though other parts may vary. The shared bits amount to an argument that the traditional societal roles indeed were either equal OR that men are naturally the ruling sex among humans.

This argument also involves an interesting departure from the definition of feminism in the following sense:

Feminism, in my working definition, is the goal of offering all people equal economic and social opportunities irrespective of their gender and of equal valuation of the traditionally female and male fields of activity*.

Thus, one might expect an anti-feminist to work on that definition, especially the equal opportunities part, and some anti-feminists do (as seen later in this post). But the most important MRA principles really DON'T discuss equal opportunities for both genders and how traditional patriarchy might short-change not just women but also men. Instead, the main argument is that even in the traditional patriarchy men are worse off than women, and that this is the reason WHY traditional patriarchy should be brought back.

Here are a few of the most common anti-feminist (and anti-woman) arguments I keep reading in MRA comments and on the more careful MRA sites, together with my responses to them.

1. Women live longer, on average, which is a consequence of unfairness in the medical care systems of various countries. In particular, too much money is spent on breast cancer research and too little on prostate cancer research. Feminists don't care about this terrible inequality, and until they do so, MRAs will pee upon feminists. And, incidentally, all women.

I care about increasing the average life expectancy of men, because they don't deserve early deaths any more than women do, and lonely old age is not much fun for women who lose their male spouses, either.

But the reason for the differences between the life expectancies of men and women isn't in some horrendous plot by a feminist-manipulated health care system. It may be partly a biological difference (sorta like the difference in menstruation or who gives birth) and therefore not perhaps altogether amenable to changes in health care policies. Mostly, however, the difference comes from greater male mortality at earlier ages.

A death at an early age has a large impact on the life expectancy figures, and men are more likely to die early due to accidents (especially car accidents) and homicides. These are not some feminist plot against men, and neither are men required by feminists to engage in, say, reckless driving or to be the victims of violence (committed mostly by other men).

Rather the reverse. Any societal influence on these tragic early deaths is likely to come from traditional masculine cultures and the traditional male role models, the very kinds of values that many feminists question. So why is this an argument against feminism which tries to expand the opportunities of individuals irrespective of their gender? And why don't MRAs work with young boys to make them less likely to end up dead in a traffic accident or as a victim of violence?

2. Men are 95% (the figure from a comment by an MRA and not checked by me) of all on-the-job deaths. Feminists can only complain about earning less once 50% of those on-the-job deaths are of women.


This is an argument very much like the first one in that the MRA activists don't actually mean that men are forced by feminists to take up dangerous jobs. It's an argument for the traditional status quo of the type where women's lower average earnings are somehow balanced by men's greater on-the-job deaths.

But the gender gap in earnings is not much caused by those men who work in dangerous occupations. If we reallocated men and women across industries so as to get a gender-neutral division in the most dangerous occupations, women would still earn roughly as much less than is the case today. This is because the number of workers in dangerous occupations is not terribly large and because most earnings differences are caused by other characteristics than the dangers of a job.

Finally, as I have written earlier, the list of the most dangerous jobs only covers legal occupations. Prostitutes are excluded, even though one study suggested that they may have the most dangerous job of all jobs, and if we take the traditionalist argument of women's main jobs being the care of their children and husbands, so is that occupation excluded, which means that deaths from domestic violence are not counted.

Still, deaths on the job are a valid concern and I'd expect the MRAs to work hard to make the dangerous jobs safer. Incidentally, women were traditionally discriminated against or even explicitly excluded from many of the dangerous jobs and from night-work. One shouldn't turn that fact around into a supposed benefit that women reap by being under-represented in those industries.

3. Men are much more likely to be the victims of violence, yet violence against women gets more attention.

I'd like to rephrase that first sentence to "men are much more likely to be the victims of male violence than women", because the point is important. It's not feminist women who are out there killing men but mostly other men.

All violence is deplorable. Traditionally, much of the violence women experienced wasn't really counted as violence. Rape was not spoken about because it tainted the victim, date rape wasn't a term that existed at all and wife-beating was a private matter between the spouses. Because of the way traditional definitions of violence paid little attention to the types of violence which, in fact, were common experiences of women, feminists changed those traditional definitions. I'm not sure that violence against women gets more attention than violence in general, but it does get attention, these days.

As far as I can tell, the MRA guys aren't addressing the most common type of male-on-male violence. Doing that would be most admirable.

4. Men are much more likely to die in wars.

This is a fact, of course, but the point of presenting it is not to offer an astonishing new fact, but to argue that because women die in wars in smaller numbers (unless we are talking about nuclear war, say, or some modern types of warfare inside densely-populated communities) they have an advantage over men which should be taken into account when discussing gender equality.

That's the nice interpretation. Men fight wars to protect their women and children, and hence deserve a higher position on the totem pole. Of course the fighting is done against other men, not against women of the other "tribe", and of course women were traditionally banned from the armed forces. They still are banned from the armed forces of many countries. Even when women can serve they rarely are allowed to engage in roles where hand-to-hand combat is a possibility. And of course women (with the exception of a few queens) had traditionally very little power to start wars and so on.

This is a fascinating argument, because I've read it so many times as implying that feminists somehow have caused women to not be included in the armed forces! The memory hole swallows everything! The fact that women have been explicitly banned from the military is forgotten! The fact that women have had little power over starting wars is forgotten! The fact that feminists, in general, have advocated for women's full inclusion in the armed forces is forgotten!

5. Men are the majority of prison populations all over the world.

This is usually brought up as if prisons are filled by some method of just scooping people off the streets and as if there should be an equal number of men and women in prisons.

But the way one gets into a prison is somewhat different. The judicial systems of the world can be biased, and often are. The American system, for example, has been found guilty of both racial and gender bias in sentencing. Still, the main reason why there are so many more male prisoners is that men commit more crimes, i.e., even if the judicial systems worked fairly we'd find more incarcerated men.

Why is that the case? As I've mentioned, it could be that women (or at least the mothers of young children) get shorter sentences for similar crimes, because they are viewed as needed by children more often than men who might also be fathers. This bias is deplorable and should end. But its impact on the overall difference of male and female incarceration rates is unlikely to be large.

The larger reason is a gender difference in the rate at which crimes are committed, especially violent crimes. Here is another area in which MRAs could do commendable work, by changing the likelihood that young men drift into a life of crime. At the same time, the ideal feminist world would probably also work in that direction, so I'm not sure why the continuous use of this argument against feminism.

After all, one reason why men commit more crimes has to do with the traditional definitions of masculinity, the idea of man-the-provider and greater opportunities for men to commit crimes by their greater traditional presence in the public sector (including streets). Feminism would like those traditional definitions of masculinity to be less violent and feminism would like to see more sharing of the breadwinning role. Those could reduce the male need to commit crimes. Even the not-so-great move towards more women committing (especially non-violent) crimes with greater opportunities for crime works in that direction. So what's not to like in the feminist views?

6. Women have all the choices. They can choose a career or to stay at home or both. The only choice men have is to work and work and work.

Interesting. I didn't know that there are laws banning men from combining family and career or laws that state that men must work until they drop.

Here comes the first of all these principles which is explicitly about unequal opportunity by gender and it's not based on facts.

HOWEVER, the MRAs do have a point about the pressure of the traditional male gender role here. While the female gender role has changed pretty dramatically in the last forty years, the male gender role has changed much less. As a consequence, many men feel as if they are forced into paid work as the sign of what men should do. But it's all inside their heads. Any man who wishes to have a different kind of combination of work and fatherhood should negotiate this with his partner and should think about this while choosing a partner in the first place.

That's the advice I always see offered to women. But I should repeat that no law bars men from becoming SAHDs. I should also point out that most women don't actually have all those choices. Most women work because they need the money, just as most men do. I'm all for a more egalitarian sharing of household and child-rearing chores, by the way, and so are many other feminists. So why the anger towards us when it comes to being able to have more choice in the labor market and at home? Why don't the MRAs join with us to negotiate more humane working conditions, better parental leave and so on?

Variants of this argument state that women decide to stay at home eating bonbons, decide to take long maternity leaves and otherwise ride on the backs of men who work until they drop while their wives go out shopping. Similar answers suffice for those, though of course they are much more misogynistic versions. A heterosexual man wanting to take a long paternity leave or to ride on the back of his wife or to go on shopping sprees should negotiate that with his partner.

It sounds as if the MRAs don't like the traditional male gender role. Feminists tend to agree. But while feminists would like to make gender roles less rigid, many MRAs want to see women put back into an equally rigid female gender role.

7.Most homeless people are men. Because the homeless are the poorest of all people, men are worse off than women.

This argument conflates two different things. Though it is true that men have a higher homelessness rate than women, it's not because men are poorer than women. In fact, the poor may be more likely to be female than male, even in the US.

According to 1996 data, the best estimate for the percentage of homeless people who are male is 68%. This percentage is higher in cities (71%) and lower in suburban areas (55%). The latter figure suggests that one reason women are a small percentage of the homeless in the cities may be the additional danger that being female causes them on city streets. Another reason may be more help available for women who are homeless together with young children.

The male-homelessness argument is used to defend the idea that the men at the top of the society are balanced by the men at the bottom of the society, and that therefore the overall patriarchal society is a fair one. But note that none of this is about equal opportunity, and given that the homeless may not be the poorest of the poor, neither is this evidence for some weird kind of balancing mechanism.

Indeed, any analysis of more international data refutes the argument that men are both the richest and the poorest individuals. Women are the majority of the global poor, for example.

I should also point out that homeless men and the damage caused by past wars may be correlated, so that the other MRA arguments above could in some sense seen as causing this one!

8.Custodial courts are biased against men and fathers. Domestic violence cases are biased against heterosexual men or for heterosexual women.

These arguments are major ones among the MRAs. Indeed, they may be the reason why some men become Men's Rights Activists (which really is an inappropriate term for those men who are Patriarchy Activists and/or misogynists, see this comment thread for a zillion examples). Losing custody of your children can tear a heart apart and being accused of domestic violence when you didn't commit it or when you think you didn't commit it can make a person bitter towards the whole world. Of course being the victim of domestic violence can literally stop your heart and leave you no time for bitterness.

The problem with discussing these bias arguments is in the need to read not only the studies MRAs proffer but also the studies their opponents offer, and I have done neither to a sufficient extent to conclusively judge the fairness or the unfairness of these court systems. But in principle the question is an empirical one and should be capable of an empirical answer, with good enough research.

That sounds so lame, doesn't it? I should end with some kind of a snappy summary of all the research in these two fields. But I haven't read it. Though neither have the MRA guys, except for the studies which support their point of view. And one family court lawyer I talked to (NOT a feminist, by the way, oh no) stated that the courts in at least his state are biased towards fathers and against mothers. Thus, to make a claim about bias in the court system is not the same as finding such a bias. As I stated, the latter is a task for empirical research on a wide scale and carried out by as neutral researchers as possible.

The domestic violence argument the MRAs make is even trickier. The Wikipedia link on domestic violence gives you a flavor of it, though beware of the possibility of bias in Wikipedia, too. I quote from it:

Dr. Martin Fiebert, from the Department of Psychology of California State University, has compiled an annotated bibliography of research relating to spousal abuse by women on men. This bibliography examines 275 scholarly investigations: 214 empirical studies and 61 reviews and/or analyses, which demonstrate that women are as physically aggressive, or more aggressive, than men in their relationships with their spouses or male partners. The aggregate sample size in the reviewed studies exceeds 365,000.[105]

However, in a review of the research Michael Kimmel found that violence is instrumental in maintaining control and that more than 90 percent of "systematic, persistent, and injurious" violence is perpetrated by men. He points out that most of the empirical studies that Fiebert reviewed used the same empirical measure of family conflict, i.e., the Conflict Tactics Scale (CTS) as the sole measure of domestic violence and that many of the studies noted by Fiebert discussed samples composed entirely of single people younger than 30, and not married couples.[106] Kimmel argues that among various other flaws, the CTS is particularly vulnerable to reporting bias because it depends on asking people to accurately remember and report what happened during the past year. However, men tend to under-estimate their use of violence, while women tend to over-estimate their use of violence. Simultaneously men tend to over-estimate their partner's use of violence while women tend to under-estimate their partner's use of violence. Thus, men will likely over-estimate their victimization, while women tend to underestimate theirs.[107]

Similarly, the National Institute of Justice states that the studies that find that women abuse men equally or even more than men abuse women are based on data compiled through the Conflict Tactics Scale, a survey tool developed in the 1970s and which may not be appropriate for intimate partner violence research because it does not measure control, coercion, or the motives for conflict tactics; it also leaves out sexual assault and violence by ex-spouses or partners and does not determine who initiated the violence. Furthermore, the NIJ contends that national surveys supported by NIJ, the Centers for Disease Control and Prevention, and the Bureau of Justice Statistics that examine more serious assaults do not support the conclusion of similar rates of male and female spousal assaults. These surveys are conducted within a safety or crime context and clearly find more partner abuse by men against women.[108]

Straus and Gelles found in couples reporting spousal violence, 27% of the time the man struck the first blow; the woman in 24%. The rest of the time, the violence was mutual, with both partners brawling. The results were the same even when the most severe episodes of violence were analyzed. In order to counteract claims that the reporting data was skewed, female-only surveys were conducted, asking females to self-report, and the data was the same.[109]

The simple tally of violent acts is typically found to be similar in those studies that examine both directions, but some studies show that men's violence may be more serious. Men's violence may do more damage than women's;[110] women are much more likely to be injured and/or hospitalized, wives are much more likely to be killed by their husbands than the reverse (59%-41% Dept of Justice study), and women in general are more likely to be killed by their spouse than by all other types of assailants combined.[111]
Hmmm. Note, however, that physical chastising of wives by husbands has traditionally been accepted in many cultures and still is in many, whereas we don't have similar traditions about wives chastising their husbands. This historical difference makes me somewhat mistrusting of arguments which suggest that both genders are equally guilty of intimate partner violence, especially as women are more likely to be found in the death statistics.

Conclusions

What always strikes me as odd about the most fervent MRA guys is how very focused they are not on men's rights but on the return of a complete patriarchy where women would have few rights. The position of the most extreme type of MRAs can be summarized as "Heel, bitch." That there are so many of that type makes it hard for me to take the rest of the MRAs seriously. Add to this the eagerness with which the average blog commenting MRA embraces all sex differences that benefit men as biologically or divinely determined and you have to admit that I have exerted admirable tolerance in writing this post as politely as I did.
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*A comment to this post made me realize that I should have defined those traditionally male and female spheres of activity more precisely. It's not a reference to male- and female-dominated job categories in the labor force, but a reference to older gender-based division of labor in the public vs. private sector of society and within the households.


Eight Reasons Not To Date A P**n Star



I happened on an article with that title on some site called Guyism. Probably the place where guys are made into guys? You should read the post, with its eight reasons, because it is hilarious, though not perhaps in the way it was meant to be. I'm only going to discuss a few of those reasons here, though I should mention that none of the reasons consider the danger of getting sexually transmitted diseases.

My instant thought after seeing the title of that post is that of course most men wouldn't want to date a pron star! That's for masturbation, not for marriage, after all, and the whore/madonna dichotomy is still strong in the culture. Besides, as I have suggested before, the ownership of women's sexual availability has that public/private division and pron starts definitely fall on the public side. Dating tends to fall on the private side of that fence.

Let's have a look at the few of the reasons why a guy shouldn't date a pron star. Here's reason number eight:

The fact that someone is a porn star is often misconstrued by men as "she'll be most likely to have sex with me because it is her job, after all." And while you may be basking in the thought of sleeping with one; you probably couldn't be more off-base. But, if you were dating an adult actress, men would hit on her everywhere she went. Of course this happens with every beautiful woman, but coupled with the delusion that every guy that hits on her in a grocery store probably thinks shes going to immediately take them to their car and change their life sexually in the back row of the Trader Joe's parking lot — you have a makings of a potentially volatile situation every time you go out in public.
Guess who else might not want to date the pron star for that reason? The star herself. Wherever she goes, pron-consuming men will think that she is available in the public sense of women's sexuality. The imaginary guy here can avoid the situation by not dating her. She cannot.

And what about reason number seven, that the man dating a pron star would have to defend her against the approaches of other men? Well, that goes for the star herself, too, unless she is expected to be open to such approaches.

Reason number three points out that people will call her a slut or a whore and you might not want to be around when that happens. But she will be around when that happens.

Finally reason number two:

People are going to want pictures and autographs from her

This is probably going to be uncomfortable and borderline inappropriate. "Can I see your piercings?" and "Will you sign my ass?" and "Now, tell me this isn't the biggest one you've ever seen?" will become the questions you will start to hear in your sleep.
Sigh. Guess who else is hearing those questions in her sleep.

So it goes.

Well, the whole post is not that different from some dating pieces in women's magazines (though I'm yet to come across one where people debate the pros and cons of women dating a male pron star). It's meant as something light and entertaining, not as something that a mean feminazi will try to take apart.

But I'm concerned about the way pron is changing the expectations of people when it comes to sex. The linked post suggests that roughly 100% of men watch pron, and if that's true then it is very important to keep asking what it is that pron gets wrong and how it presents a one-sided view of sex which could bias the assumptions men and women hold about real life sexuality.
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The euphemisms are so that this blog doesn't get x-rated again.

Thursday, December 30, 2010

A Housekeeping Announcement



I realized that I cannot finish my series on the science of sex differences this week. Though the posts are not based on loads of extra research, they tend to end up long and I just don't have the energy to write the four posts I have in mind right now. So they (or most of them) will be posted over the next few weeks.

My apologies for that.

More On The Scott Sisters

When I wrote my short good-news post on their release, I didn't know that Governor Haley Barbour allowed the release on the condition that Gladys Scott would donate one of her kidneys to her sister, Jamie, who suffers from renal failure:

But an unusual aspect of the arrangement is also drawing scrutiny: Barbour said his action was "conditioned on" one sister donating a kidney to the other.

The case involves sisters serving double life sentences for armed robbery convictions. Barbour agreed this week to suspend their sentences in light of the poor health of 38-year-old Jamie Scott, who requires regular dialysis. The governor said in a statement that 36-year-old Gladys Scott's release is conditioned on her giving a kidney to her inmate sibling.

"The Mississippi Department of Corrections believes the sisters no longer pose a threat to society," Barbour said in the statement. "Their incarceration is no longer necessary for public safety or rehabilitation, and Jamie Scott's medical condition creates a substantial cost to the State of Mississippi. . . . Gladys Scott's release is conditioned on her donating one of her kidneys to her sister, a procedure which should be scheduled with urgency."
Nasty. Very, very nasty. And note how this discussion is turning our eyes away from the fact that the Scott sisters' sentence was atrociously unfair to begin with.

But worry not! If Gladys' kidney turns out not to match she doesn't have to go back to prison! Mindboggling. That Gladys may have suggested this "trade" is irrelevant. Prisoners should not be released on the basis of such "trades" or because their cases cost the state of Mississippi too much.

Otherwise any prisoner with rich relatives could simply buy his or her way out. I know that we don't have the kind of justice system children are taught at school but at least we shouldn't turn it into some explicit market system.

RIP, Isabella Caro



Isabella Caro was a French actor and model. She died last November at the age of twenty-eight. She had suffered from anorexia since the age thirteen, and in 2007 posed for a publicity campaign about the illness. At the time she weighed less than seventy pounds. One picture from the campaign:




It's unclear whether Caro's death was caused by her anorexia or whether it simply made her less able to resist other diseases, and it's equally unclear whether her illness was solely triggered by the modeling industry, though it clearly had a role:

Caro reports that while a teen a designer asked her to lose 10 kilos (22 pounds) if she wanted to be in the fashion world, and that's when she decided to stop eating and lose weight. She ended up being an anorexic.

Geraldine Doyle: 1924-2010 (by res ipsa loquitur)

The woman on whose image Rosie the Riveter was based has died. Rosie started life as a way to motivate and recruit workers during World War II and wound up a feminist icon. But Geraldine Doyle didn't know that a UPI photo taken of her working in a metal shop had inspired the artist who drew the famous World War II-era poster until 1984.
"You're not supposed to have too much pride, but I can't help have some in that poster," Mrs. Doyle told the Lansing State Journal in 2002. "It's just sad I didn't know it was me sooner."
In addition to being a metal worker and the inspiration for what would become a section of America's cultural wallpaper, Geraldine Doyle was a cellist and a mom. RIP.

Wednesday, December 29, 2010

Good News



The Scott sisters have had their prison sentences indefinitely suspended, which means, in normal language, that they can get out of prison. They were sentenced in a 1994 robbery case which netted a total of eleven dollars, and have been in prison ever since. Which really was a travesty of justice.

The Deep Question Of The Day



A friend (who has read this blog) asked if I ever write anything fun here.
Hmmm.

Any suggestions of cheerful and fun issues?

Tuesday, December 28, 2010

Saving money and your hard-on: another Assange update (by Suzie)



Monday's NYT quotes London's Sunday Times quoting Julian Assange on the book deal that may bring him $1.7 million.
"I don’t want to write this book, but I have to. I need to defend myself and to keep WikiLeaks afloat."
Mr. Assange also told the newspaper that he had already spent more than $300,000 on his legal fight to avoid extradition to Sweden to face allegations of sexual misconduct, which he has denied.
I have some money-saving tips for him:
-- Treat women better.
-- Return to Sweden.
-- Give up your salary of at least $86,000. This figure comes from the Wau Holland Foundation, which pays a lot of WL bills with donations. We don't know if other entities also contribute to your salary, nor do we know if you get additional money for expenses. Your fans will cover your material needs.

Proceeds from the book will go to him, not WL, and that gives him additional job security.
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Today in the NYT, Katrin Bennhold asks her girlfriends: "Is it rape when you have sex with someone who didn’t tell you it was OK, but told you it was OK earlier that night?" Almost all said no. But this isn't the same as Ms. W's allegation. According to leaked documents, he lost interest in sex when W insisted he wear a condom. Later, he "agreed unwillingly" to use one. In the morning while she was sleeping, he didn't use a condom when he penetrated her. She clearly had not consented to sex without a condom.

Unlike most of Bennhold's friends, W and Assange were not in a steady relationship, and she was much younger. Bennhold calls her a groupie, but we know only that she greatly admired him and welcomed his attention. We have no idea if she came to his speech to try to get him to have sex with her, although it shouldn't matter if she did. If W is a groupie, what would Bennhold call the head of an organization who has sex with two volunteers in the same week?
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Assange said his other accuser took a photo of him naked in bed. I can't decide which account I find funnier: Gawker's or Wonkette's.
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When the story first broke about the condom breaking (or being torn), some fans squeed that Assange must have a really big penis, and that's also why he doesn't like condoms. Not necessarily. As the Kinsey Institute noted in a study this year, men who can't sustain an erection while wearing a condom are less likely to wear a condom while having sex. (Duh.)
Men who reported having sex with three or more partners in the past three months were almost twice as likely to report erection loss compared with men having fewer partners. These findings underline the importance of encouraging men to discuss condom use with new lovers.
Men who lost their erections were much more likely to remove condoms prematurely, or to report that the condoms broke. Earlier research showed that men who didn't know how to use a condom properly were more likely to report breakage.
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ETA: On the HuffPost today, investigative journalist Nick Davies of The Guardian defends the excerpting of Swedish police documents.
Assange's UK lawyer tried very hard to persuade us to suppress the file. He argued that since Assange had been a source for our stories, we should 'protect' him. I reckon that that is an invitation to journalistic corruption, to hide information in order to curry favor with a source. We were right to publish. ...
It has been a depressing experience to see some of those who were most furious at the global propaganda run by Bush and Rumsfeld now leading the cheers for a new campaign of misinformation, happy to be manipulated, content to recycle falsehood and distortion no matter what damage they may do.
Yahoo reports: David Leigh, The Guardian's investigations editor, said they actually saved Assange some embarrassment: "Nick left out a lot of graphic and damaging material in the allegations because he thought it would be too cruel to publish them."
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ETA2, from Gawker:
Wikileaks founder Julian Assange is currently holed up in an English country mansion, fighting extradition to Sweden where he faces a sex crime investigation. What better time for Newsweek to publish an exclusive photo gallery: "Christmas with Julian."

If this leaking thing doesn't work out, Assange may want to embark on a career as an Eddie Bauer model: See an apple-cheeked Julian tossing firewood; see him reading his fan mail in a tasteful pullover, or frolicking in a santa suit, carrying a novelty toy sack that reads "Dear Santa, I've been very, very, very good (most of the time.)" Haw haw. His style says, "Sure, I'm under house arrest in a mansion because of creepy sex crime allegations, but I also appreciate fine scotch and the company of a good hunting dog."

Looking For Sex Differences. The Complications



This is the second post about my quick impressions after reading three critical books about the science of sex differences, and it has to do with the preliminary questions researchers ask, how they frame the research and perhaps even the question how one becomes a researcher of biological sex differences. (The first post can be found here.)

Publication and Study Biases

Note first, that almost all of us are viewed as either female or male by the society. None of the researchers of sex differences among humans are non-sexed aliens from outer space (well, I don't think so though one never knows for sure) and every one of them has already made his or her non-scientific impressions about gendered behavior and what might cause it.

If your impressions make you believe that gendered behavior is mostly caused by biological sex differences, you are much more likely to enter a field studying those differences than if your impressions make you believe that gendered behavior is mostly caused by either environmental and cultural factors or some complicated soup of all possible factors.

Because of this, I believe that the overall field of biological sex differences may have an inner bias in what questions it analyzes and how it looks at the evidence: It will begin with observed gender differences in a particular society and then move from that to the attempt to find corresponding biological differences as an explanation for those. Environmental/cultural factors will be mentioned, but astonishingly seldom actually controlled for. This may over-attribute gender differences to biological sex differences.

I am not arguing that these biases were overt. They are most likely unacknowledged, except in a few famous cases of clear misogyny being the motivating factor (coughBaron-Cohencough).

But what it probably DOES mean is that the research will search for certain types of differences, ignore other types of differences and most certainly ignore the similarities which are found. It also means that alternative explanations will be down-played.

The same thing would also happen if there was a science of sex similarities. But it doesn't exist, so we don't have to worry about that one! Whenever results fail to show a sex difference they are either "put into a file drawer" (meaning that they are not published), never to see sunlight again, or they are posted in a rewritten form where something else is emphasized as the major finding.

The file drawer bias in research findings is not unique for the field of sex differences. It applies to most research where findings of "no support for a particular theory I like" are not published as often as they should be.

But its impact is especially severe in this field, because the process of excluding certain kinds of findings from public awareness is two-fold here: First, findings of "no difference" are under-reported in the academic publications, and, second, the popularizers grab almost always only those findings which reinforce the story of biological/evolutionary sex differences.

To see how this research bias works in quite subtle forms, consider the vast literature into women and girls with congenital adrenal hyperplasia (CAH). Jordan-Young defines it as follows (pp 30-31 in Brainstorm):

This syndrome, a genetic disorder that causes overproduction of androgens from the adrenal glands, is the most common cause of genital ambiguity. Androgens are elevated throughout fetal development, which is an especially unusual situation for female fetuses. Because of the hypothesis that high androgen levels may masculinize the brain as well as the genitals, people with this disorder -- especially girls and women -- have been much studied by scientists interested in brain organization.
CAH women and girls are a major source of data for those who want to analyze biological sex differences and also one of the pieces of evidence which is usually offered as support for innate causes of masculine vs. feminine behavior. Jordan-Young discusses these studies in great detail and I recommend reading her book on those.

What I want to discuss here is the way these studies have tried to control for all other possible effects than CAH. This is by comparing CAH women/girls to their female siblings or to some larger population of women/girls without CAH but with the same age, ethnicity, social class and so on. A neat way of controlling for any environmental factors, right?

Not quite, and the reason is that having CAH means corrective surgery, continuous medical supervision (every three months during childhood and adolescence) and hormonal treatments to induce higher adult height, for example. What is not controlled for in the vast majority of CAH studies are these very facts, because the control group consists of individuals who are not suffering from a chronic condition. Neither do these studies really control for the stigma of CAH and the way it affects the woman's sexual and reproductive opportunities.

To give an idea of one study which did try to take these into account (Brainstorm p. 229):

While some aspects of interest are indisputably masculinized in girls and women with CAH, perhaps an "organizing" effect of prenatal androgens is not the best explanation. Note especially that few studies have attempted to evaluate the effect of illness itself, or the medical intervention that chronic illness entails. As an exception, Froukje Slijper (1984) compared girls with CAH to girls with diabetes as well as to healthy controls and found that both groups of girls with chronic illness scored in the more masculine range than controls on the gender scale.
The Search For Sex Differences And Their Meaning*

How does one go about searching for biological differences between the sexes in fields such as cognition? The obvious answer (problematic though it is, as will be seen) is that one starts with observed differences, then excludes non-biological explanations and finally tries to find some other difference, preferably genetic or prenatal, which can be linked to those observed behavioral differences.

Sounds good, right? Or at least familiar. But what if we reversed the search? What if we could begin with some biological sex differences and then see what they produce in the behavior of the sexes? Some of that search might even find that such differences produce not gender differences in behavior but gender similarities!

Cordelia Fine's Delusions of Gender (pp. 142-143):

One very striking example of the principle that brain difference can yield behavioral similarity, discussed by De Vries, comes from the prairie vole. In this species, males and females contribute equally to parenting (excepting, of course, nursing). In female prairie voles, parenting behavior is primed by the hormonal changes of pregnancy. But this leaves a mystery. How do father voles, which experience none of these hormonal changes, come to show paternal behavior? The answer turns out to lie in part of a region of the brain called the lateral septum, which is involved in the triggering of parental behavior. This part of the brain is very different in males and females, being much more richly endowed with receptors of the hormone vasopressin in the male, yet this striking sex difference in the brain enables male and female prairie voles to behave the same.
Of course humans are not prairies voles. But neither are humans rats, and I keep reading how rat behavior is relevant for understanding the limitations of the human female all the time.

It's therefore important to remember that we may be biased if we start only with observed gender differences in behavior. It's quite possible to have biological sex differences which create similarities in behavior by compensating for some other biological difference between the sexes.

Not that all observed gender differences get the same attention from the researchers or the politicizers, by the way. You may well be aware of the clear difference in the average score between men/boys and women/girls in the skill of three-dimensional mental rotation. That one has been extensively studied. It's political uses are equally many.

But this is not the only test of spatial ability in which we find gender differences. Lise Eliot in Pink Brain, Blue Brain (p. 122) discusses the object-location test. This consists of showing test subjects a picture with many randomly scattered objects, and then showing them a different picture with some objects moved to different positions:

The task is to circle the items still in their original place and cross out the items that had been moved.

A recent summary of more than three-dozen such studies shows that women have a small-to-moderate advantage in object-location memory, but the difference depends in part on the type of objects subjects are asked to remember. Women do better with most objects except for stereotypically masculine ones, like a necktie, golf ball, trophy, suit coat and aftershave (men are better at remembering these objects' locations.)
How fascinating that the gendering of objects matters in this test! That suggests to me that the three-dimensional mental rotation tests should be done with a weird furry creature or a six-legged and asymmetric Barbie doll, instead of something that looks like building blocks, especially given that those are now sold in boys' aisles in toy stores.

It's important to note that one can practice these kinds of spacial abilities and raise one's scores that way. This means that the scores do not measure a purely innate characteristic.

A Final Reminder

It is important to remember our biases and partial blindness when discussing this field. Jordan-Young, Brainstorm, p. 256:

Historians and philosophers of science are giving increased attention to the way that gaps in knowledge, as well as knowledge itself, are actively produced and maintained. The study of this phenomenon, what Tuana calls "the epistemology of ignorance" and Proctor (2008) calls "agnotology" reveals that specific ideologies, cultural schema, and political interests systematically block certain forms of information and cause people to "forget" or fail to incorporate certain facts into the overall thinking on the subject.
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*Added later: I forgot to note here that much recent research suggests a very complicated interplay between what used to be called nature vs. nurture, and that in some ways we may have been asking the wrong questions even more generally.

Monday, December 27, 2010

Fnow!



That's the best I can get to while saying "snow" right now. Seventeen inches of it has fallen and after several bouts of vigorous shoveling my sinuses have packed their little suitcases and moved to the Bahamas. Which is the shadow side of winter.

But newly-fallen snow is wonderful! The way it envelops and blankets the visual world, turning it into an architectural and austere pen-and-ink drawing, except for the fluffiness of the snow. The way sounds are muffled and made distant contributes to that strange feeling of being both exposed and safely contained in the snow.

This is the time of the year when I miss my dogs the most, because nothing was as hilarious to watch as their great happiness with new-fallen snow. My Hank used to turn herself into an industrial plow, drilling straight ahead, and sometimes I'd only see her tail and ears in the middle of the snow-plow effect. Henrietta would take snow baths, lying on her back and wriggling, and then she'd toss a lump of snow in the air and swallow it in one big gulp. Then the both of them would take off and run down slopes, sometimes making somersaults, and mostly ending next to me while shaking themselves vigorously. Mmm.